Acts 19:30
New International Version
Paul wanted to appear before the crowd, but the disciples would not let him.

New Living Translation
Paul wanted to go in, too, but the believers wouldn’t let him.

English Standard Version
But when Paul wished to go in among the crowd, the disciples would not let him.

Berean Standard Bible
Paul wanted to go before the assembly, but the disciples would not allow him.

Berean Literal Bible
But of Paul intending to go in to the people, the disciples would not allow him.

King James Bible
And when Paul would have entered in unto the people, the disciples suffered him not.

New King James Version
And when Paul wanted to go in to the people, the disciples would not allow him.

New American Standard Bible
And when Paul wanted to go into the assembly, the disciples would not let him.

NASB 1995
And when Paul wanted to go into the assembly, the disciples would not let him.

NASB 1977
And when Paul wanted to go into the assembly, the disciples would not let him.

Legacy Standard Bible
And when Paul wanted to go into the assembly, the disciples would not let him.

Amplified Bible
Paul wanted to go into the [pagan] assembly, but the disciples would not let him.

Christian Standard Bible
Although Paul wanted to go in before the people, the disciples did not let him.

Holman Christian Standard Bible
Though Paul wanted to go in before the people, the disciples did not let him.

American Standard Version
And when Paul was minded to enter in unto the people, the disciples suffered him not.

Contemporary English Version
Paul wanted to go out and speak to the people, but the Lord's followers would not let him.

English Revised Version
And when Paul was minded to enter in unto the people, the disciples suffered him not.

GOD'S WORD® Translation
Paul wanted to go into the crowd, but his disciples wouldn't let him.

Good News Translation
Paul himself wanted to go before the crowd, but the believers would not let him.

International Standard Version
Paul wanted to go into the crowd, but the disciples wouldn't let him.

Majority Standard Bible
Paul wanted to go before the assembly, but the disciples would not allow him.

NET Bible
But when Paul wanted to enter the public assembly, the disciples would not let him.

New Heart English Bible
When Paul wanted to enter in to the people, the disciples did not allow him.

Webster's Bible Translation
And when Paul would have entered in to the people, the disciples suffered him not.

Weymouth New Testament
Then Paul would have liked to go in and address the people, but the disciples would not let him do so.

World English Bible
When Paul wanted to enter in to the people, the disciples didn’t allow him.
Literal Translations
Literal Standard Version
And on Paul’s resolving to enter in to the populace, the disciples were not permitting him,

Berean Literal Bible
But of Paul intending to go in to the people, the disciples would not allow him.

Young's Literal Translation
And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,

Smith's Literal Translation
And Paul wishing to come in to the people, the disciples suffered him not.
Catholic Translations
Douay-Rheims Bible
And when Paul would have entered in unto the people, the disciples suffered him not.

Catholic Public Domain Version
Then, when Paul wanted to enter to the people, the disciples would not permit him.

New American Bible
Paul wanted to go before the crowd, but the disciples would not let him,

New Revised Standard Version
Paul wished to go into the crowd, but the disciples would not let him;
Translations from Aramaic
Lamsa Bible
And Paul wanted to go into the theatre, but the disciples stopped him.

Aramaic Bible in Plain English
And Paulus had wanted to enter the theater and the disciples restrained him.
NT Translations
Anderson New Testament
And when Paul wished to go in among the people, the disciples did not permit him.

Godbey New Testament
And Paul wishing to go in unto the people, the disciples suffered him not;

Haweis New Testament
But though Paul wished to go in to the people, the disciples would not permit him.

Mace New Testament
upon this Paul was bent upon going, to the populace,

Weymouth New Testament
Then Paul would have liked to go in and address the people, but the disciples would not let him do so.

Worrell New Testament
And, Paul purposing to enter in unto the people, the disciples were not permitting him.

Worsley New Testament
And when Paul would have gone in unto the people, the disciples would not let him.

Additional Translations ...
Audio Bible



Context
The Riot in Ephesus
29Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia. 30 Paul wanted to go before the assembly, but the disciples would not allow him. 31Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.…

Cross References
Acts 21:12-14
When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. / Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” / When he would not be dissuaded, we quieted down and said, “The Lord’s will be done.”

Acts 9:29
He talked and debated with the Grecian Jews, but they tried to kill him.

Acts 14:19-20
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead. / But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.

Acts 17:5-9
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people. / But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here, / and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!” ...

Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

Acts 22:1-2
“Brothers and fathers, listen now to my defense before you.” / When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,

Acts 23:12-15
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. / More than forty of them were involved in this plot. / They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. ...

Acts 24:5-6
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes, / and he even tried to desecrate the temple; so we seized him.

Acts 26:31-32
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.” / And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”

Acts 27:42-43
The soldiers planned to kill the prisoners so none of them could swim to freedom. / But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.

2 Corinthians 11:23-27
Are they servants of Christ? (I am speaking as if I were out of my mind.) I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death. / Five times I received from the Jews the forty lashes minus one. / Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea. ...

2 Timothy 4:16-17
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them. / But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.

Romans 15:31
Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,

Matthew 10:16-18
Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves. / But beware of men, for they will hand you over to their councils and flog you in their synagogues. / On My account you will be brought before governors and kings as witnesses to them and to the Gentiles.

John 16:2
They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.


Treasury of Scripture

And when Paul would have entered in to the people, the disciples suffered him not.

Paul.

Acts 14:14-18
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, …

Acts 17:22-31
Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious…

Acts 21:39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

the disciples.

2 Samuel 18:2,3
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also…

2 Samuel 21:17
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

Jump to Previous
Address Allow Appear Assembly Crowd Disciples Enter Entered Intending Liked Minded Paul Paul's Populace Purposing Suffered Suffering Wanted Wished
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Address Allow Appear Assembly Crowd Disciples Enter Entered Intending Liked Minded Paul Paul's Populace Purposing Suffered Suffering Wanted Wished
Acts 19
1. The Holy Spirit is given by Paul's hands.
8. The Jews blaspheme his doctrine, which is confirmed by miracles.
13. The Jewish exorcists,
16. are beaten by a man who had an evil spirit.
19. Conjuring books are burnt.
21. Demetrius, for love of gain, raises an uproar against Paul;
35. which is appeased by the town clerk.














Paul wanted to go
The Apostle Paul, a central figure in the spread of Christianity, is depicted here with a strong desire to engage directly with the assembly. The Greek word for "wanted" (θέλω, thelō) conveys a determined will or intention. This reflects Paul's characteristic boldness and commitment to his mission of preaching the Gospel, even in the face of potential danger. Historically, Paul's journeys were marked by a relentless pursuit of spreading the message of Christ, often leading him into contentious situations. His desire to go before the assembly demonstrates his courage and unwavering dedication to his calling.

before the assembly
The "assembly" here refers to a gathering of people, specifically in the context of a public meeting or a mob. The Greek term used is "ἐκκλησία" (ekklēsia), which is often translated as "church" in other contexts. However, in this instance, it denotes a civic assembly, likely composed of citizens of Ephesus who were stirred up against Paul due to the economic and religious implications of his teachings. Ephesus was a major center of commerce and religion, home to the Temple of Artemis, one of the Seven Wonders of the Ancient World. The assembly was likely a chaotic and potentially hostile environment, reflecting the tension between the burgeoning Christian movement and established pagan practices.

but the disciples
The "disciples" mentioned are Paul's companions and fellow believers who were traveling with him or residing in Ephesus. These individuals were part of the early Christian community, committed to supporting and spreading the teachings of Jesus. Their presence indicates a network of believers who were actively involved in the mission and welfare of the church. The disciples' concern for Paul's safety highlights the communal nature of the early church, where members looked out for one another amidst external threats.

would not allow him
The phrase "would not allow him" suggests a protective intervention by the disciples. The Greek word "ἐάω" (eaō) implies a strong dissuasion or prevention. This action underscores the disciples' awareness of the potential danger Paul faced if he confronted the assembly. Their decision to restrain him reflects a prudent and strategic approach to ministry, balancing boldness with wisdom. It also illustrates the tension between Paul's personal courage and the collective discernment of the community, emphasizing the importance of mutual care and guidance within the body of Christ.

(30) When Paul would have entered in . . .--We almost see the impetuous zeal which urged the Apostle not to leave his companions to bear the brunt of the attack alone, and the anxious fear which made his friends eager to prevent a step which would probably endanger his own life without helping his friends. He refers probably to this when he speaks of having, as far as man was concerned, "fought with beasts at Ephesus" (1Corinthians 15:32); not that there was any actual danger of martyrdom in that form, but that the multitude in their fanatic rage presented as formidable an ordeal. So Ignatius (Ep. ad Rom. c. 3) speaks of himself as "fighting with wild beasts" (using the same word as St. Paul), and describes the soldiers who kept guard over him in his journey from Antioch to Rome as the "ten leopards" who were his companions.

Verse 30. - Was minded to enter for would have entered, A.V. With the courage of a pure conscience, conscious of no wrong, and therefore fearing no wrong, Paul would have gone straight to the theatre, and cast in his lot with Gaius and Aristarchus; but the disciples, knowing the savage temper of the multitude, dissuaded him; and when their entreaties were backed by the magistrates, Paul thought it his duty to yield. To enter in unto the people. Αἰσελθεῖν, or προσελθεῖν εἰς ἐπὶ τὸν δῆμον or τῷ δήμῳ are phrases implying the intention of pleading his cause before them (see Schleusner and Kuinoel, on Acts 19:30).

Parallel Commentaries ...


Greek
Paul
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

wanted
βουλομένου (boulomenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing.

to go before
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

assembly,
δῆμον (dēmon)
Noun - Accusative Masculine Singular
Strong's 1218: From deo; the public.

[but] the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθηταί (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

would not allow
εἴων (eiōn)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1439: To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.

him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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Acts 19:29
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