2 Corinthians 4:10
New International Version
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

New Living Translation
Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

English Standard Version
always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

Berean Study Bible
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

Berean Literal Bible
always carrying around the death of Jesus in our body, so that the life of Jesus also should be manifested in our body.

New American Standard Bible
always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body.

King James Bible
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

Christian Standard Bible
We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body.

Good News Translation
At all times we carry in our mortal bodies the death of Jesus, so that his life also may be seen in our bodies.

Holman Christian Standard Bible
We always carry the death of Jesus in our body, so that the life of Jesus may also be revealed in our body.

International Standard Version
We are always carrying around the death of Jesus in our bodies, so that the life of Jesus may be clearly shown in our bodies.

NET Bible
always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body.

New Heart English Bible
always carrying in the body the death of Jesus, that the life of Jesus may also be revealed in our body.

Aramaic Bible in Plain English
We bear at all times in our bodies the dying of Yeshua, that the life also of Yeshua may be revealed in our bodies.

GOD'S WORD® Translation
We always carry around the death of Jesus in our bodies so that the life of Jesus is also shown in our bodies.

New American Standard 1977
always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our body.

Jubilee Bible 2000
always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

King James 2000 Bible
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

American King James Version
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

American Standard Version
always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

Douay-Rheims Bible
Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.

Darby Bible Translation
always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;

English Revised Version
always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

Webster's Bible Translation
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

Weymouth New Testament
always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.

World English Bible
always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.

Young's Literal Translation
at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,
Study Bible
Treasures in Jars of Clay
9persecuted, but not forsaken; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal bodies.…
Cross References
Romans 6:5
For if we have been united with Him like this in His death, we will certainly also be united with Him in resurrection.

Romans 6:8
Now if we died with Christ, we believe that we will also live with Him.

Romans 8:36
As it is written: "For Your sake we face death all day long; we are considered as sheep to be slaughtered."

2 Corinthians 1:5
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.

2 Corinthians 4:11
For we who are alive are always consigned to death for Jesus' sake, so that the life of Jesus may also be revealed in our mortal bodies.

Galatians 6:17
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

1 Peter 4:13
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.

1 Peter 4:14
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

Treasury of Scripture

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

bearing.

2 Corinthians 1:5,9
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ…

Romans 8:17,18
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together…

Galatians 6:17
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

that.

2 Corinthians 13:4
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

John 14:19
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Acts 18:9,10
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: …







Lexicon
{We} always
πάντοτε (pantote)
Adverb
Strong's Greek 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.

carry around
περιφέροντες (peripherontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 4064: To carry around; pass: To be driven to and fro. From peri and phero; to convey around, i.e. Transport hither and thither.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[our]
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body
σώματι (sōmati)
Noun - Dative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

death
νέκρωσιν (nekrōsin)
Noun - Accusative Feminine Singular
Strong's Greek 3500: (a) putting to death, (b) dead or lifeless condition. From nekroo; decease; figuratively, impotency.

[of] Jesus,
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

life
ζωὴ (zōē)
Noun - Nominative Feminine Singular
Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

{may} also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

be revealed
φανερωθῇ (phanerōthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

body.
σώματι (sōmati)
Noun - Dative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
(10) Always bearing about in the body the dying of the Lord Jesus.--The word for "dying" (again, probably, a distinctly medical term) is literally "deadness," "the state of a corpse." Comp. Romans 4:19 for the word itself, and Romans 4:19, Colossians 3:5 ("mortify"), Hebrews 11:12 ("as good as dead") for the cognate verb. The word describes, as by a bold hyperbole, the condition of one whose life was one long conflict with disease: "dying daily" (1Corinthians 15:31); having in himself "the sentence," or, possibly, the very symptoms, "of death" (2Corinthians 1:8-9). He was, as it were, dragging about with him what it was scarcely an exaggeration to call a "living corpse;" and this he describes as "the dying" (or death-state) "of the Lord Jesus." The thought implied in these words is not formally defined. What seems implied is that it brought him nearer to the likeness of the Crucified; he was thus made a sharer in the sufferings of Christ, filling up what was lacking in the measure of those sufferings (Colossians 1:24), dying as He died, crucified with Him (Galatians 2:20). It may be noted that Philo (2 Alleg. p. 73) uses almost the same word to express the natural frailty and weakness of man's body--"What, then, is our life but the daily carrying about of a corpse?"

That the life also of Jesus . . .--The life of Jesus is the life of the new man, "created in righteousness and true holiness" (Ephesians 4:24). It is not that the Apostle is merely looking forward to the resurrection life, when we shall bear the image of the heavenly; he feels that the purpose of his sufferings now is that the higher life may, even in this present state, be manifested in and through them; and accordingly, as if to guard against the possibility of any other interpretation, he changes the phrase in the next verse, and for "our body" substitutes "our mortal flesh."

Verse 10. - The dying of the Lord Jesus; literally, the putting to death (Vulgate, mortificatio). This is even stronger than 2 Corinthians 1:5. It is not only "the sufferings," but even "the dying," of Christ of which his true followers partake (Romans 8:36, "For thy sake are we killed all the day long"). St. Paul, who was "in deaths oft" (2 Corinthians 11:23), was thus being made conformable unto Christ's death (Philippians 3:10). Philo, too, compares life to "the daily carrying about of a corpse," and the Cure d'Ars used to speak of his body as "ce cadavre." That the life also of Jesus, etc. The thought is exactly the same as in 2 Timothy 2:11, "If we be dead with him, we shall also live with him." 4:8-12 The apostles were great sufferers, yet they met with wonderful support. Believers may be forsaken of their friends, as well as persecuted by enemies; but their God will never leave them nor forsake them. There may be fears within, as well as fightings without; yet we are not destroyed. The apostle speaks of their sufferings as a counterpart of the sufferings of Christ, that people might see the power of Christ's resurrection, and of grace in and from the living Jesus. In comparison with them, other Christians were, even at that time, in prosperous circumstances.
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