Verse (Click for Chapter) New International Version Therefore the king summoned Jehoiada the chief priest and said to him, “Why haven’t you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the tent of the covenant law?” New Living Translation So the king called for Jehoiada the high priest and asked him, “Why haven’t you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the LORD, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant.” English Standard Version So the king summoned Jehoiada the chief and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the LORD, and the congregation of Israel for the tent of testimony?” Berean Standard Bible So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” King James Bible And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? New King James Version So the king called Jehoiada the chief priest, and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the collection, according to the commandment of Moses the servant of the LORD and of the assembly of Israel, for the tabernacle of witness?” New American Standard Bible So the king summoned Jehoiada, the chief priest, and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the contribution of Moses, the servant of the LORD, and the congregation of Israel, for the tent of the testimony?” NASB 1995 So the king summoned Jehoiada the chief priest and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the levy fixed by Moses the servant of the LORD on the congregation of Israel for the tent of the testimony?” NASB 1977 So the king summoned Jehoiada the chief priest and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the levy fixed by Moses the servant of the LORD on the congregation of Israel for the tent of the testimony?” Legacy Standard Bible So the king called for Jehoiada the chief priest and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the levy fixed by Moses the servant of Yahweh on the congregation of Israel for the tent of the testimony?” Amplified Bible So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the LORD and the servant of the assembly of Israel?” Christian Standard Bible So the king called Jehoiada the high priest and said, “Why haven’t you required the Levites to bring from Judah and Jerusalem the tax imposed by the LORD’s servant Moses and the assembly of Israel for the tent of the testimony? Holman Christian Standard Bible So the king called Jehoiada the high priest and said, “Why haven’t you required the Levites to bring from Judah and Jerusalem the tax imposed by the LORD’s servant Moses and the assembly of Israel for the tent of the testimony? American Standard Version And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? Contemporary English Version So he sent for Jehoiada the high priest and asked, "Why didn't you send the Levites to collect the taxes? The LORD's servant Moses and the people agreed long ago that this tax would be collected and used to pay for the upkeep of the sacred tent. English Revised Version And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of the LORD, and of the congregation of Israel, for the tent of the testimony? GOD'S WORD® Translation So the king called for the chief priest Jehoiada and asked him, "Why didn't you require the Levites to bring the contributions from Judah and Jerusalem? The LORD's servant Moses and the assembly had required Israel to give contributions for the use of the tent containing the words of God's promise." Good News Translation so he called in Jehoiada, their leader, and demanded, "Why haven't you seen to it that the Levites collect from Judah and Jerusalem the tax which Moses, the servant of the LORD, required the people to pay for support of the Tent of the LORD's presence?" ( International Standard Version so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" Majority Standard Bible So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” NET Bible So the king summoned Jehoiada the chief priest, and said to him, "Why have you not made the Levites collect from Judah and Jerusalem the tax authorized by Moses the LORD's servant and by the assembly of Israel at the tent containing the tablets of the law?" New Heart English Bible The king called for Jehoiada the chief, and said to him, "Why haven't you required of the Levites to bring in the tax of Moses the servant of the LORD, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?" Webster's Bible Translation And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? World English Bible The king called for Jehoiada the chief, and said to him, “Why haven’t you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the Tent of the Testimony?” Literal Translations Literal Standard VersionAnd the king calls for Jehoiada the head and says to him, “Why have you not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of YHWH, and of the assembly of Israel, for the Tent of the Testimony? Young's Literal Translation And the king calleth for Jehoiada the head, and saith to him, 'Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? Smith's Literal Translation And the king will call for Jehoiada the head, and say to him, Wherefore didst thou not seek out for the Levites to bring in from Judah and from Jerusalem the loan of Moses the servant of Jehovah, and of the convocation to Israel, to the tent of testimonies? Catholic Translations Douay-Rheims BibleAnd the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony? Catholic Public Domain Version And the king summoned Jehoiada, the leader, and he said to him: “Why was there no concern with you, so that you would compel the Levites to bring, from Judah and from Jerusalem, the money that was appointed by Moses, the servant of the Lord, so as to bring it, from the entire multitude of Israel, to the tabernacle of the testimony? New American Bible Then the king summoned Jehoiada, who was in charge, and said to him: “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the LORD, and by the assembly of Israel, for the tent of the testimony?” New Revised Standard Version So the king summoned Jehoiada the chief, and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the LORD, on the congregation of Israel for the tent of the covenant?” Translations from Aramaic Lamsa BibleAnd the king called for Jehoiadah the chief priest and said to him, Why have you not required the Levites to go and bring in from Judah and from Jerusalem the gifts that were prescribed by Moses the servant of the LORD and summon the congregation of Israel for the feast of the tabernacle of the assembly? Peshitta Holy Bible Translated And the King called Yawida the Elder and said to him: “Why have you not sought the Levites to go and bring from Yehuda and from Jerusalem the gifts of Moshe the Servant of LORD JEHOVAH and assembled Israel at the Tabernacle of Meeting?” OT Translations JPS Tanakh 1917And the king called for Jehoiada the chief, and unto him: 'Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of the LORD, and of the congregation of Israel, for the tent of the testimony?' Brenton Septuagint Translation And king Joas called Jodae the chief, and said to him, Why hast thou not looked after the Levites, so that they should bring from Juda and Jerusalem that which was prescribed by Moses the man of God, when he assembled Israel at the tabernacle of witness? Additional Translations ... Audio Bible Context Joash Repairs the Temple…5So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste. 6So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” 7For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.… Cross References Exodus 30:12-16 “When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered. / Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD. / Everyone twenty years of age or older who crosses over must give this offering to the LORD. ... 2 Kings 12:4-5 Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD. / Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.” Nehemiah 10:32-33 We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God: / for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God. Nehemiah 13:10-11 I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields. / So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts, Exodus 38:25-26 The silver from those numbered among the congregation totaled 100 talents and 1,775 shekels, according to the sanctuary shekel— / a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men. Numbers 1:2-3 “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. / You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army. Numbers 18:21 Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting. 1 Samuel 2:12-17 Now the sons of Eli were wicked men; they had no regard for the LORD / or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling / and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. ... 1 Kings 7:51 So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD. 2 Chronicles 29:34 However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had consecrated themselves. For the Levites had been more diligent in consecrating themselves than the priests had been. 2 Chronicles 31:4-6 Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD. / As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything. / And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps. Malachi 3:8-10 Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings. / You are cursed with a curse, yet you—the whole nation—are still robbing Me. / Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure. Matthew 17:24-27 After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?” / “Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” / “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. ... Matthew 21:12-13 Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. / And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’” Mark 12:41-44 As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. / Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. / Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury. ... Treasury of Scripture And the king called for Jehoiada the chief, and said to him, Why have you not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? Why hast thou 2 Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing? Exodus 30:12-16 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them… tabernacle Numbers 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. Numbers 17:7,8 And Moses laid up the rods before the LORD in the tabernacle of witness… Numbers 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. Jump to Previous Assembly Chief Collection Commandment Congregation Israel Jehoiada Jerusalem Judah Levites Moses Priest Required Servant Summoned Tabernacle Tax Tent TestimonyJump to Next Assembly Chief Collection Commandment Congregation Israel Jehoiada Jerusalem Judah Levites Moses Priest Required Servant Summoned Tabernacle Tax Tent Testimony2 Chronicles 24 1. Joash reigns well all the days of Jehoiada4. He gives order for the repair of the temple 15. Jehoiada's death and honorable burial 17. Joash, falling into idolatry, slays Zechariah the son of Jehoiada 23. Joash is spoiled by the Syrians, and slain by Zabad and Jehozabad 27. Amaziah succeeds him So the king called Jehoiada the chief priest This phrase introduces us to the central figures in this narrative: the king, Joash, and Jehoiada, the chief priest. Joash, having been saved and raised by Jehoiada, shows a deep respect for the priestly authority. The Hebrew root for "called" (קָרָא, qara) implies a summoning with purpose, indicating the king's intent to address a significant issue. Jehoiada, as the chief priest, held a position of spiritual leadership, guiding the religious and moral direction of the nation. His role was crucial in maintaining the covenantal relationship between God and Israel. and said, 'Why have you not required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony? The chief.--Literally, the head, i.e., of the sacerdotal caste. Usually koh?n, "priest," is added, as in 2Chronicles 19:11; 2Chronicles 26:20. Kings has simply "the priest," adding "and for the priests." Why hast thou not required of the Levites.--Or, Why hast thou not attended to the Levites (comp. 2Chronicles 31:9), that they might bring . . .? (i.e., seen about the Levites bringing). LXX., ??? ?? ??? ???????? ???? ??? ??????? ??? ??????????, ... The collection.--Rather, the tax (Ezekiel 20:40). "The tax of Moses" is not the poll-tax of half-a-shekel, for the sanctuary, imposed Exodus 30:12-16, and collected Exodus 38:25-26; but rather a general designation of the moneys mentioned in 2 Kings 12:25. (See Note on 2Chronicles 24:4, supra.) . . . Verse 6. - Jehoiada the chief; so. priest, for comp. our ver. 11; 2 Chronicles 19:11; 2 Chronicles 26:20. In each of those instances the Hebrew text shows הָראשׁ, and the Authorized Version "chief" except inconsistently in our ver. 11. Revised Version "chief" in all the instances. The name "priest" occurs just about six hundred and sixty-six times in the Old Testament, the title "high" or "chief priest" only about twenty-six times, the first occurrence being in Leviticus 21:10, the last Zechariah 6:11; and both set forth by the Hebrew adjective גָּדול, as also in fifteen other of the occurrences. Seven times the word רלֺאשׁ is the word employed, and שָׂרֵיthe other two times. In these last two cases, however (Ezra 8:24, 29; Ezra 10:5), it is not "high priests" nor "chief priests" that are perhaps even really intended, but the "princes" of the priests, or those who, for whatever reasons of personal characteristics, were chief. Out of Judah and out of Jerusalem. The statement here is precise, that the call of money was to be made both in the cities of Judah and in the metropolis Jerusalem. The collection; Hebrew, מַשְׁאַת; Revised Version, better, the tax of, etc. Of this we read in Exodus 30:13-15; Exodus 38:25, 26; Numbers 1:30. It was of the uniform amount of half a sanctuary shekel, for rich or poor, and was ordered to be set apart "for the service of the tabernacle of the conregation," here called in the Authorized Version the tabernacle of witness; Revised Version, the tent of the testimony. Exodus has מועֵד for our חָעֵדוּת. This source of money for the holy design of Joash is again most specifically stated in our ver. 9. The version of this whole transaction seems rather confusing as given in the parallel, where ver. 4 mentions three sources of money, without any quotation as such of the ordained tax of Moses, which was apparently the first of those three, and where ver. 8, at first blush at any rate, might seem to imply recusant priests. The meaning, however, is probably the contrary, the verse purporting that the priests consented to forego what they had been accustomed on receiving to apply to some personal or current-funds purpose, and who consented to forego the superintending of the outlay of the money on. the repairing, that it might be done with more expedition by "scribe" and high priest" (ver. 10; comp. ver. 16; both of the parallel). All these details the writer of Chronicles passes over, only pursuing the essential business, Joash's pious resolve, the delay in its execution, and how he finally overcame the obstructive delay.Parallel Commentaries ... Hebrew So the kingהַמֶּלֶךְ֮ (ham·me·leḵ) Article | Noun - masculine singular Strong's 4428: A king called וַיִּקְרָ֣א (way·yiq·rā) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 7121: To call, proclaim, read Jehoiada לִֽיהוֹיָדָ֣ע (lî·hō·w·yā·ḏā‘) Preposition-l | Noun - proper - masculine singular Strong's 3077: Jehoiada -- 'the LORD knows', the name of several Israelites the high הָרֹאשׁ֒ (hā·rōš) Article | Noun - masculine singular Strong's 7218: The head priest and said, וַיֹּ֣אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say “Why מַדּ֙וּעַ֙ (mad·dū·a‘) Interrogative Strong's 4069: Why? for what reason? have you not לֹֽא־ (lō-) Adverb - Negative particle Strong's 3808: Not, no required דָרַ֣שְׁתָּ (ḏā·raš·tā) Verb - Qal - Perfect - second person masculine singular Strong's 1875: To tread, frequent, to follow, to seek, ask, to worship the Levites הַלְוִיִּ֔ם (hal·wî·yim) Article | Noun - proper - masculine plural Strong's 3881: Levites -- descendant of Levi to bring לְהָבִ֞יא (lə·hā·ḇî) Preposition-l | Verb - Hifil - Infinitive construct Strong's 935: To come in, come, go in, go from Judah מִֽיהוּדָ֣ה (mî·hū·ḏāh) Preposition-m | Noun - proper - masculine singular Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites and Jerusalem וּמִֽירוּשָׁלִַ֗ם (ū·mî·rū·šā·lim) Conjunctive waw, Preposition-m | Noun - proper - feminine singular Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel the tax imposed מַשְׂאַת֙ (maś·’aṯ) Noun - feminine singular construct Strong's 4864: A raising, rising, an utterance, a beacon, a present by Moses מֹשֶׁ֣ה (mō·šeh) Noun - proper - masculine singular Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver the servant עֶֽבֶד־ (‘e·ḇeḏ-) Noun - masculine singular construct Strong's 5650: Slave, servant of the LORD יְהוָ֔ה (Yah·weh) Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel and by the assembly וְהַקָּהָ֖ל (wə·haq·qā·hāl) Conjunctive waw, Article | Noun - masculine singular Strong's 6951: Assembly, convocation, congregation of Israel לְיִשְׂרָאֵ֑ל (lə·yiś·rā·’êl) Preposition-l | Noun - proper - masculine singular Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc for the Tent לְאֹ֖הֶל (lə·’ō·hel) Preposition-l | Noun - masculine singular construct Strong's 168: A tent of the Testimony?” הָעֵדֽוּת׃ (hā·‘ê·ḏūṯ) Article | Noun - feminine singular Strong's 5715: Testimony Links 2 Chronicles 24:6 NIV2 Chronicles 24:6 NLT 2 Chronicles 24:6 ESV 2 Chronicles 24:6 NASB 2 Chronicles 24:6 KJV 2 Chronicles 24:6 BibleApps.com 2 Chronicles 24:6 Biblia Paralela 2 Chronicles 24:6 Chinese Bible 2 Chronicles 24:6 French Bible 2 Chronicles 24:6 Catholic Bible OT History: 2 Chronicles 24:6 The king called for Jehoiada the chief (2 Chron. 2Ch iiCh ii ch 2 chr 2chr) |
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