2 Chronicles 24:6
Parallel Verses
New Living Translation
So the king called for Jehoiada the high priest and asked him, "Why haven't you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the LORD, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant."

King James Bible
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?

Darby Bible Translation
And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Jehovah laid upon the congregation of Israel, for the tent of the testimony?

World English Bible
The king called for Jehoiada the chief, and said to him, "Why haven't you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?"

Young's Literal Translation
And the king calleth for Jehoiada the head, and saith to him, 'Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?

2 Chronicles 24:6 Parallel
Commentary
Wesley's Notes on the Bible

24:6 The chief - It is observable, that he is not called the chief priest, or high - priest, but only the chief, or the head, which he might be in many other respects, either by reason of his near relation to the royal family: or because he was the chief of one of the twenty - four families.

2 Chronicles 24:6 Parallel Commentaries

Library
The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 30:12
"Whenever you take a census of the people of Israel, each man who is counted must pay a ransom for himself to the LORD. Then no plague will strike the people as you count them.

Numbers 1:50
Put the Levites in charge of the Tabernacle of the Covenant, along with all its furnishings and equipment. They must carry the Tabernacle and all its furnishings as you travel, and they must take care of it and camp around it.

2 Chronicles 24:9
Then a proclamation was sent throughout Judah and Jerusalem, telling the people to bring to the LORD the tax that Moses, the servant of God, had required of the Israelites in the wilderness.

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