Revelation 1:9
Verse (Click for Chapter)
New International Version
I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.

New Living Translation
I, John, am your brother and your partner in suffering and in God's Kingdom and in the patient endurance to which Jesus calls us. I was exiled to the island of Patmos for preaching the word of God and for my testimony about Jesus.

English Standard Version
I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.

Berean Study Bible
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.

Berean Literal Bible
I John, your brother and fellow-partaker in the tribulation and kingdom and perseverance in Jesus, was in the island called Patmos on account of the word of God and the testimony of Jesus.

New American Standard Bible
I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

King James Bible
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Holman Christian Standard Bible
I, John, your brother and partner in the tribulation, kingdom, and endurance that are in Jesus, was on the island called Patmos because of God's word and the testimony about Jesus.

International Standard Version
I am John, your brother and partner in the oppression, kingdom, and patience that comes because of Jesus. I was on the island called Patmos because of the word of God and the testimony about Jesus.

NET Bible
I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.

New Heart English Bible
I John, your brother and fellow-partner with you in persecution, Kingdom, and patient endurance in Jesus, was on the island that is called Patmos because of the word of God and the testimony of Jesus.

Aramaic Bible in Plain English
I Yohannan am your brother and companion in suffering and in the patience which is in Yeshua. I was in the island that is called Patmos, because of the word of God and because of the testimony of Yeshua The Messiah.

GOD'S WORD® Translation
I am John, your brother. I share your suffering, ruling, and endurance because of Jesus. I was [exiled] on the island of Patmos because of God's word and the testimony about Jesus.

New American Standard 1977
I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos, because of the word of God and the testimony of Jesus.

Jubilee Bible 2000
I John, your brother and participant in the tribulation and in the kingdom and in the patience of Jesus Christ, was in the isle that is called Patmos for the word of God, and for the testimony of Jesus Christ.

King James 2000 Bible
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

American King James Version
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

American Standard Version
I John, your brother and partaker with you in tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.

Douay-Rheims Bible
I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.

Darby Bible Translation
I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus.

English Revised Version
I John, your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.

Webster's Bible Translation
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Weymouth New Testament
I John, your brother, and a sharer with you in the sorrows and Kingship and patient endurance of Jesus, found myself in the island of Patmos, on account of the Word of God and the truth told us by Jesus.

World English Bible
I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.

Young's Literal Translation
I, John, who also am your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;
Study Bible
John's Vision on Patmos
8“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty. 9I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus. 10On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet,…
Cross References
Matthew 20:23
"You will indeed drink My cup," Jesus said. "But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them."

Mark 10:39
"We can," they answered. "You will drink the cup that I drink," Jesus said, "and you will be baptized with the baptism I undergo.

Acts 1:15
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,

Acts 14:22
strengthening the souls of the disciples and encouraging them to continue in the faith. "We must endure many hardships to enter the kingdom of God," they said.

2 Corinthians 1:7
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.

Philippians 4:14
Nevertheless, you have done well to share in my affliction.

2 Thessalonians 3:5
May the Lord direct your hearts into God's love and Christ's perseverance.

2 Timothy 2:12
if we endure, we will also reign with Him; if we deny Him, He will also deny us;

1 Peter 5:1
As a fellow elder, a witness of Christ's sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:

Revelation 1:1
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Treasury of Scripture

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

John. See on ver.

Revelation 1:4 John to the seven churches which are in Asia: Grace be to you, and …

companion.

Revelation 2:9,10 I know your works, and tribulation, and poverty, (but you are rich) …

Revelation 7:14 And I said to him, Sir, you know. And he said to me, These are they …

John 16:33 These things I have spoken to you, that in me you might have peace. …

Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue …

Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; …

1 Corinthians 4:9-13 For I think that God has set forth us the apostles last, as it were …

Philippians 1:7 Even as it is meet for me to think this of you all, because I have …

Philippians 4:14 Notwithstanding you have well done, that you did communicate with my affliction.

2 Timothy 1:8 Be not you therefore ashamed of the testimony of our Lord, nor of …

2 Timothy 2:3-12 You therefore endure hardness, as a good soldier of Jesus Christ…

in the.

Revelation 3:10 Because you have kept the word of my patience, I also will keep you …

Revelation 13:10 He that leads into captivity shall go into captivity: he that kills …

Revelation 14:12 Here is the patience of the saints: here are they that keep the commandments …

Romans 2:7,8 To them who by patient continuance in well doing seek for glory and …

Romans 5:3,4 And not only so, but we glory in tribulations also: knowing that …

Romans 8:25 But if we hope for that we see not, then do we with patience wait for it.

2 Thessalonians 1:4,5 So that we ourselves glory in you in the churches of God for your …

2 Thessalonians 3:5 And the Lord direct your hearts into the love of God, and into the …

Hebrews 10:36 For you have need of patience, that, after you have done the will …

James 5:7,8 Be patient therefore, brothers, to the coming of the Lord. Behold, …

for the word.

Revelation 1:2 Who bore record of the word of God, and of the testimony of Jesus …

Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the …

Revelation 11:7 And when they shall have finished their testimony, the beast that …

Revelation 12:11,17 And they overcame him by the blood of the Lamb, and by the word of …

Revelation 19:10 And I fell at his feet to worship him. And he said to me, See you …

(9) I John, who also am your brother . . .--More literally, I, John, your brother and fellow partner in the tribulation and kingdom and patience in Jesus,. . . . because of the word of God and the testimony of Jesus. He was a fellow-sharer of tribulation with them, and he shares that patience which brings experience, because it is a patience in Jesus. It is not patience for Christ, like 2Thessalonians 3:5, nor patience of Christ, but rather patience which draws its life and energy of endurance from Him.

Patmos.--Professor Plumptre notices how little the scenery of Patmos colours the Apocalypse. "The vision that follows is all but unaffected by the external surroundings of the seer. At the farthest, we can but think of the blue waters of the Mediterranean--now purple as wine, now green as emerald, flushing and flashing in the light as the hues on the plumage of a dove." The position of the Apostle in Patmos was probably that of an exile, free to roam where he would within the limits of the island. There was at any rate no limit of chains or guard, as in the case of St. Paul (Acts 28:16; Acts 28:20). He tells us what was the cause of his exile. It was his faithfulness in proclaiming, as we know he loved to do, the word of God and the testimony of Jesus. "St. John, proclaiming the Word of God, who was before all worlds, who had been made flesh and dwelt among men, who was the King of kings and Lord of lords, struck a blow at the worship as well as the polity of the Roman empire. He opposed the God-man to the man-god" (Maurice on the Revel., p. 20). The contest is incessantly the same. False creeds ever aim to deify man. "Ye shall be as gods" is their motto and their bible. "Emmanuel," is the motto of the true faith--

"The Lord was God, and came as man; the Pope

Is man, and comes as God."--Harold.

The crucified, suffering Saviour, God in Christ, very God, and one with man in sorrow, was the stumbling-block in the past, and is the ideal which offends many now. (See Bp. Alexander's Bampton Lectures, p. 30, et seq.) The terms of the conflict remain unchanged through the ages. (Comp. Revelation 6:9.)

Verses 9-20. - The introductory vision. This section is introductory, not merely to the epistles to the Churches, but to the whole book. In it the seer narrates how he received his commission; and with it should be compared Isaiah 6; Jeremiah 1:1-10; Ezekiel 1:1-3; Daniel 10, especially vers. 2, 7, where "I Daniel" is exactly parallel to "I John" here. The Revised Version is again much to be preferred to the Authorized Version. Verse 9. - In the tribulation and kingdom and patience. The order of the words is surprising; we should have expected "kingdom" to have come first or last. But "and patience" seems to be added epexegetically, to show how the tribulation leads to the kingdom (comp. Revelation 2:2, 3, 19; Revelation 3:10; Revelation 13:10; Revelation 14:12). "In your patience ye shall win your souls" (Luke 21:19). "Tribulation worketh patience" (Romans 5:3); and "through many tribulations, we must enter into the kingdom of God" (Acts 14:22). Bengel notes that it is in tribulation that believers specially love this book. The Church of Asia, particularly after the prosperous time of Constantine, had a low opinion of the Apocalypse; while the African Church, which was more subject to persecution, highly esteemed it. "Everything tends to show that the Apocalypse was acknowledged in Africa from the earliest times as canonical Scripture" (Westcott, 'On the Canon of the New Testament,' p. 238). Was in the isle. Here and in ver. 10 "was" is literally "came to be" (ἐγενόμην), implying that such was not his ordinary condition; comp. γενόμενος ἐν Ρώμη (2 Timothy 1:17). That is called Patmos. St. John does not assume that his readers know so insignificant a place. He does not say simply "in Patmos," as St. Luke says "to Rhodes" or "to Cyprus," but "in the isle that is called Patmos." Now Patmo or Patino, but in the Middle Ages Palmosa. Its small size and rugged character made it a suitable place for penal transportation. Banishment to a small island (deportatio in insulam or insulae vinculum) was common. "Aude aliquid brevibus Gyaris et carcere dignum" (Juv., 1:73). Compare the cases of Agrippa Postumus (Tac., 'Ann.,' 1:3) and of Julia (4:71). For a full account of the island, see Gudrin's 'Description de File de Patmos,' Paris: 1856. For the circumstances of St. John's banishment, see Introduction. It was in exile that Jacob saw God at Bethel; in exile that Moses saw God at the burning bush; in exile that Elijah heard the "still small voice;" in exile that Ezekiel saw "the likeness of the glory of the Lord" by the river Chebar; in exile that Daniel saw "the Ancient of days." For the Word of God, and the testimony of Jesus. No doubt the Greek (διὰ τὸν λόγον) might mean that he was in Patmos for the sake of receiving the word; but Revelation 6:9 and Revelation 20:4 are decisive against this (comp. διὰ τὸ ὄνομά μου in John 16:21). These passages and "partaker in the tribulation" here prove that St. John's "coming to be in Patmos" was caused by suffering for the Word of God. The testimony of Jesus. This, as in ver. 2, probably means the testimony that he bore, rather than the testimony about him. "Christ" is a corrupt addition to the text in both places in this verse. I, John, who also am your brother,.... Here begins the narrative of the visions and prophecies of this book, the former verses containing a general preface to the whole; and this, and the two following verses, are the introduction to the first vision, which John saw; who describes himself by his name, "I John", the evangelist and apostle, a servant of Christ, and a beloved disciple of his; one that was well known to the seven churches to whom he writes, and who had no reason to doubt of his fidelity in the account he gives them; and also by his relation to them as a "brother", not in a natural, but in a spiritual sense, they and he belonging to that family that is named of Christ, to the household of God, and of faith, and having one and the same Father, even God: thus, though he was an elder, an evangelist, yea, an apostle by office, yet he puts himself on a level with the several members of these churches, as he was a believer in Christ:

and companion in tribulation, and in the kingdom and patience of Jesus Christ; many are the afflictions and tribulations of the saints; these lie in the way to the kingdom; and they are companions and partners with one another in them, both by enduring the same, and by their sympathy and compassion with each other; and as they go sharers in the troubles of this life, so they do, and shall in the kingdom; in the kingdom of grace now, being all of them made kings and priests unto God, and in the kingdom of Christ on earth, where they will all reign with him a thousand years, and in the kingdom of glory, where they shall reign together to all eternity; and in the mean while, they join in the exercise of the grace of patience, of which Christ is the author, exemplar, and object; they are directed by the Spirit of God into a patient waiting for Christ, or a patient expectation of his coming, kingdom, and glory: the Alexandrian copy reads, "patience in Christ"; and the Complutensian edition, "patience in Christ Jesus": this same person John, who gives this account of himself,

was in the isle that is called Patmos; but now "Palmosa"; it is one of the islands of the Cyclades, in the Archipelago, or Icarian sea, and sometimes called the Aegean sea, and had its name from the turpentine trees in it; it is, as Pliny (u) says, about thirty miles in circumference; and it lay next to the churches on the continent, and is said to be about forty miles southwest of Ephesus, from whence John came thither, and to which church he writes first; how he came here he does not say, concealing, through modesty, his sufferings; he did not come here of his own accord; Ignatius says (w), John "was banished to Patmos": by Domitian emperor of Rome, as Irenaeus says (x), at the latter end of his reign, about the year 95 or 96; and, as Tertullian (y) after he had been cast into a vessel of flaming oil, where he got no hurt: and this banishment was not for any immorality, and capital sin he had committed, but

for the word of God; for believing in Christ, the essential Word of God, and for professing and bearing record of him, both in preaching and writing:

and for the testimony of Jesus; for the Gospel of Christ, see Revelation 1:2; for embracing it, adhering to it, and publishing it: it is generally thought that John wrote his Revelation in this isle, though some think it is not to be concluded from these words, but the contrary that he had been here, but now was not, but at Ephesus, where he wrote what he had a vision of there,

(u) Nat. Hist. l. 4. c. 12. (w) Epist. ad Tarsenses, p. 76. (x) Irenaeus adv. Haeres. l. 5. c. 30. (y) De Praescript. Haeret. c. 36. 9. I John—So "I Daniel" (Da 7:28; 9:2; 10:2). One of the many features of resemblance between the Old Testament and the New Testament apocalyptic seers. No other Scripture writer uses the phrase.

also—as well as being an apostle. The oldest manuscripts omit "also." In his Gospel and Epistles he makes no mention of his name, though describing himself as "the disciple whom Jesus loved." Here, with similar humility, though naming himself, he does not mention his apostleship.

companion—Greek, "fellow partaker in the tribulation." Tribulation is the necessary precursor of the kingdom," therefore "the" is prefixed. This must be borne with "patient endurance." The oldest manuscripts omit "in the" before "kingdom." All three are inseparable: the tribulation, kingdom and endurance.

patience—Translate, "endurance." "Persevering, enduring continuance" (Ac 14:22); "the queen of the graces (virtues)" [Chrysostom].

of, etc.—The oldest manuscripts read "IN Jesus," or "Jesus Christ." It is IN Him that believers have the right to the kingdom, and the spiritual strength to enable them to endure patiently for it.

was—Greek, "came to be."

in … Patmos—now Patmo or Palmosa. See [2674]Introduction on this island, and John's exile to it under Domitian, from which he was released under Nerva. Restricted to a small spot on earth, he is permitted to penetrate the wide realms of heaven and its secrets. Thus John drank of Christ's cup, and was baptized with His baptism (Mt 20:22).

for—Greek, "for the sake of," "on account of"; so, "because of the word of God and … testimony." Two oldest manuscripts omit the second "for"; thus "the Word of God" and "testimony of Jesus" are the more closely joined. Two oldest manuscripts omit "Christ." The Apocalypse has been always appreciated most by the Church in adversity. Thus the Asiatic Church from the flourishing times of Constantine less estimated it. The African Church being more exposed to the cross always made much of it [Bengel].1:9-11 It was the apostle's comfort that he did not suffer as an evil-doer, but for the testimony of Jesus, for bearing witness to Christ as the Immanuel, the Saviour; and the Spirit of glory and of God rested upon this persecuted apostle. The day and time when he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection of Christ. Let us who call him Our Lord, honour him on his own day. The name shows how this sacred day should be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner, or in amusements. He was in a serious, heavenly, spiritual frame, under the gracious influences of the Spirit of God. Those who would enjoy communion with God on the Lord's day, must seek to draw their thoughts and affections from earthly things. And if believers are kept on the Lord's holy day, from public ordinances and the communion of saints, by necessity and not by choice, they may look for comfort in meditation and secret duties, from the influences of the Spirit; and by hearing the voice and contemplating the glory of their beloved Saviour, from whose gracious words and power no confinement or outward circumstances can separate them. An alarm was given as with the sound of the trumpet, and then the apostle heard the voice of Christ.
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Alphabetical: and are because brother called companion endurance fellow God I in island Jesus John kingdom of on ours partaker patient Patmos perseverance suffering testimony that the tribulation was which word your

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