94:12-23 That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views more gloomy and confused. Good men sometimes have perplexed and distressed thoughts concerning God. But let them look to the great and precious promises of the gospel. The world's comforts give little delight to the soul, when hurried with melancholy thoughts; but God's comforts bring that peace and pleasure which the smiles of the world cannot give, and which the frowns of the world cannot take away. God is his people's Refuge, to whom they may flee, in whom they are safe, and may be secure. And he will reckon with the wicked. A man cannot be more miserable than his own wickedness will make him, if the Lord visit it upon him.

Verse 19. - In the multitude of my thoughts within me; rather, my various thoughts, "my busy thoughts." Sarappim (as Dr. Kay observes) "are anxious, perplexing, branchings of thoughts," such as continually vex faithful yet doubting souls. Thy comforts delight my soul. Internal comfort is given by God himself to the perplexed and troubled in spirit, whereby they are "delighted," or, rather, "soothed and solaced."

In the multitude of my thoughts within me,.... The word for thoughts is used of branches of trees, thick and entwined, and so denotes perplexed and distressing thoughts; such as good men sometimes have concerning God; his awful and tremendous majesty; the perfections of his nature, particularly his power, purity, and holiness; concerning their relation to him, his presence with them, and good will towards them, which, because of their sins, they are ready to doubt of: thoughts concerning sin; that there are no sins like theirs, attended with such aggravated circumstances; that they are such as will not be forgiven; or they fear their corruptions will be too many for them, and they shall perish by them; or that they shall so fall as to bring dishonour on the ways of God; and sometimes that they have sinned the sin against the Holy Ghost: thoughts concerning the law of God their sins are a violation of, of the holiness and spirituality of it; by comparing themselves with which, they find they are very deficient, and very carnal; and ready to fear that all the curses of it belong to them, and the condemnation of it will light upon them: thoughts concerning Christ, the Saviour; that he is the Saviour of others, but not of them; that he is able to save, but they cannot think he is willing to save such vile sinners as they are: thoughts concerning the work of the Spirit of God upon them; calling it in question, fearing it was never begun, because of the power and prevalence of sin and corruption in them: thoughts concerning their present and future state; how it is with them now, and how it will be with them hereafter; how they shall pass through the troubles and difficulties of this world, and pass over Jordan's river, or get through the valley of the shadow of death; and how they shall appear before the judgment seat of God; and how things will be with them to all eternity: these are some of the perplexing and distressing thoughts, a multitude of which rise up at times in the minds of God's people, who yet are favoured with the same gracious experience the psalmist was, expressed as follows:

thy comforts delight my soul; such as flow from the love of God, is shed abroad in the heart; from the presence of God enjoyed; from the exceeding great and precious promises of the Gospel; from Christ, and the things of Christ, shown, brought home, and applied by the Spirit; his person, offices, fulness, righteousness, blood, and sacrifice; all which are a fund of divine consolation to a distressed mind: these are the consolations of God, of which he is the provider, author, and giver, and therefore called "the God of all comfort"; they come from Christ, the "consolation of Israel", and by the Spirit the Comforter, who sheds abroad the love of God in the heart; reveals Christ, and the things of Christ; opens and applies the promises; wherefore these comforts are called the "comforts of the Holy Ghost"; and they are usually enjoyed by means of the word and ordinances, which are "breasts of consolation"; and these are not small, but strong, and even everlasting, and which "delight the soul"; worldly comforts may delight the animal part, and please the senses, but not delight the soul, especially a wounded spirit, a distressed mind; but these will satiate the weary soul, and replenish the sorrowful soul with a joy unspeakable, and full of glory: the psalmist may here represent the church in the latter day, when in the midst of her troubles, and having many distressing thoughts concerning the issue of things; the comforts of God, from his promises, will delight her; Psalm 94:14, that he will not cast off his people, nor forsake his inheritance; but judgment shall return to righteousness; that he will keep her in the hour of temptation, and avenge the blood of her slain.

19. my thoughts—or, anxious cares.

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