|New International Version (©2011)|
Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.
New Living Translation (©2007)
Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just.
English Standard Version (©2001)
Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.
New American Standard Bible (©1995)
Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.
King James Bible (Cambridge Ed.)
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Holman Christian Standard Bible (©2009)
Against You--You alone--I have sinned and done this evil in Your sight. So You are right when You pass sentence; You are blameless when You judge.
International Standard Version (©2012)
Against you, you only, have I sinned, and done what was evil in your sight. As a result, you are just in your pronouncement and clear in your judgment.
NET Bible (©2006)
Against you--you above all--I have sinned; I have done what is evil in your sight. So you are just when you confront me; you are right when you condemn me.
Aramaic Bible in Plain English (©2010)
To you alone I have sinned and have committed wickedness before you, because you shall be just in your word and you shall conquer in your judgment.
GOD'S WORD® Translation (©1995)
I have sinned against you, especially you. I have done what you consider evil. So you hand down justice when you speak, and you are blameless when you judge.
King James 2000 Bible (©2003)
Against you, you only, have I sinned, and done this evil in your sight: that you might be justified when you speak, and be blameless when you judge.
American King James Version
Against you, you only, have I sinned, and done this evil in your sight: that you might be justified when you speak, and be clear when you judge.
American Standard Version
Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.
To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words and mayst overcome when thou art judged.
Darby Bible Translation
Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.
English Revised Version
Against thee, thee only, have I sinned, and done that which is evil in thy sight: that thou mayest be justified when thou speakest, and be clear when thou judgest.
Webster's Bible Translation
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mayest be justified when thou speakest, and be clear when thou judgest.
World English Bible
Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.
Young's Literal Translation
Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.
|Matthew Henry's Concise Commentary|
51:1-6 David, being convinced of his sin, poured out his soul to God in prayer for mercy and grace. Whither should backsliding children return, but to the Lord their God, who alone can heal them? he drew up, by Divine teaching, an account of the workings of his heart toward God. Those that truly repent of their sins, will not be ashamed to own their repentance. Also, he instructs others what to do, and what to say. David had not only done much, but suffered much in the cause of God; yet he flees to God's infinite mercy, and depends upon that alone for pardon and peace. He begs the pardon of sin. The blood of Christ, sprinkled upon the conscience, blots out the transgression, and, having reconciled us to God, reconciles us to ourselves. The believer longs to have the whole debt of his sins blotted out, and every stain cleansed; he would be thoroughly washed from all his sins; but the hypocrite always has some secret reserve, and would have some favorite lust spared. David had such a deep sense of his sin, that he was continually thinking of it, with sorrow and shame. His sin was committed against God, whose truth we deny by wilful sin; with him we deal deceitfully. And the truly penitent will ever trace back the streams of actual sin to the fountain of original depravity. He confesses his original corruption. This is that foolishness which is bound in the heart of a child, that proneness to evil, and that backwardness to good, which is the burden of the regenerate, and the ruin of the unregenerate. He is encouraged, in his repentance, to hope that God would graciously accept him. Thou desirest truth in the inward part; to this God looks, in a returning sinner. Where there is truth, God will give wisdom. Those who sincerely endeavour to do their duty shall be taught their duty; but they will expect good only from Divine grace overcoming their corrupt nature.
Verse 4. - Against thee, thee only, have I sinned. Though no sins could be more directly against man than adultery and murder, yet David feels that that aspect of them shrinks away into insignificance, and is as if it were not, when they are viewed in their true and real character, as offences against the majesty of God. Every sin is mainly against God; and the better sort of men always feel this. "How can I do this great wickedness," says Joseph, when tempted by Potiphar's wife, "and sin against God?" And so David to Nathan, when he was first rebuked by him, "I have sinned against the Lord" (2 Samuel 12:13). And done this evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest. Clear in the eyes of the world, that is; free from all charge of harshness or injustice, when thou judgest me, and condemnest me for my sins, as thou must do.
Gill's Exposition of the Entire Bible
Against thee, thee only, have I sinned,.... All sin, though committed against a fellow creature, being a transgression of the law, is against the lawgiver; and, indeed, begins at the neglect or contempt of his commandment, as David's sin did, 2 Samuel 12:9; and being committed against God, that had bestowed so many favours upon him, was a cutting consideration to him, which made his sorrow appear to be of a godly sort; wherefore he makes his humble and hearty confession to the Lord, and who only could forgive his sin;
and done this evil in thy sight; for with respect to men it was secretly done; and was only known to God, with whom the darkness and the light are both alike;
that thou mightest be justified when thou speakest, and be clear when thou judgest; not that David committed this sin that God might be just, and pure, and holy; but this was the event and consequence of it: God, by taking notice of it, resenting it, and reproving for it, appeared to be a righteous Being, and of purer eyes than to behold sin with pleasure; see Exodus 9:27. Or these words may be connected with his acknowledgment and confession of sin; which were done to this end and purpose, to justify God in his charge of it upon him, and in threatening him with evils on account of it, by the mouth of Nathan the prophet: or with his petitions for pardoning grace and mercy; that so he might appear to be just to his promise, of forgiving iniquity, transgression and sin, to humble penitents; and particularly that he might appear to be just and faithful to his Son, in forgiving sin for his sake; whom he had set forth, in his purposes and promises, to be the propitiation for sin, to declare his righteousness, Romans 3:25; see Romans 3:4.
Jamieson-Fausset-Brown Bible Commentary
4. Against thee—chiefly, and as sins against others are violations of God's law, in one sense only.
that … judgest—that is, all palliation of his crime is excluded; it is the design in making this confession to recognize God's justice, however severe the sentence.
Psalm 51:4 Parallel Commentaries
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Bible Hub: Online Parallel Bible
Create in Me a Clean Heart, O God
…3For I acknowledge my transgressions: and my sin is ever before me. 4Against you, you only, have I sinned, and done this evil in your sight: that you might be justified when you speak, and be clear when you judge. 5Behold, I was shaped in iniquity; and in sin did my mother conceive me. …
"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.'
Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."
Then God said to him in the dream, "Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her.
No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?"
1 Samuel 15:24
Then Saul said to Samuel, "I have sinned. I violated the LORD's command and your instructions. I was afraid of the men and so I gave in to them.
2 Samuel 11:27
After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.
2 Samuel 12:13
Then David said to Nathan, "I have sinned against the LORD." Nathan replied, "The LORD has taken away your sin. You are not going to die.
2 Chronicles 6:24
"When your people Israel have been defeated by an enemy because they have sinned against you and when they turn back and give praise to your name, praying and making supplication before you in this temple,
I said, "Have mercy on me, LORD; heal me, for I have sinned against you."
You are always righteous, LORD, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?