52:1-5 Those that glory in sin, glory in their shame. The patience and forbearance of God are abused by sinners, to the hardening of their hearts in their wicked ways. But the enemies in vain boast in their mischief, while we have God's mercy to trust in. It will not save us from the guilt of lying, to be able to say, there was some truth in what we said, if we make it appear otherwise than it was. The more there is of craft and contrivance in any wickedness, the more there is of Satan in it. When good men die, they are transplanted from the land of the living on earth, to heaven, the garden of the Lord, where they shall take root for ever; but when wicked men die, they are rooted out, to perish for ever. The believer sees that God will destroy those who make not him their strength.

Verse 3. - Thou lovest evil more than good. To "love evil" is to have reached the lowest depth of depravity. It is to say, with Milton's Satan, "Evil, be thou my good!" And lying rather than to speak righteousness (see the comment on ver. 2). Doeg's crimes seem to have arisen out of a mere love of evil.

Thou lovest evil more than good,.... Indeed not good at all; such comparatives being strong negatives; see Psalm 118:8; a wicked man loves evil, and nothing else; his carnal mind being enmity to all that is good

and lying rather than to speak righteousness; as appears by his affirming that Ahimelech inquired of the Lord for David, when he did not, 1 Samuel 22:10; and by suffering some things to pass for truths which were falsehoods, when it lay in his power to have disproved them: and such a lover of lies is antichrist; see 1 Timothy 4:2.

Selah; on this word; see Gill on Psalm 3:2. The Targum renders the word "Selah" here "for ever", as in Psalm 52:5.

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