Psalm 106:16
Verse (Click for Chapter)
New International Version
In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD.

New Living Translation
The people in the camp were jealous of Moses and envious of Aaron, the LORD's holy priest.

English Standard Version
When men in the camp were jealous of Moses and Aaron, the holy one of the LORD,

New American Standard Bible
When they became envious of Moses in the camp, And of Aaron, the holy one of the LORD,

King James Bible
They envied Moses also in the camp, and Aaron the saint of the LORD.

Holman Christian Standard Bible
In the camp they were envious of Moses and of Aaron, the LORD's holy one.

International Standard Version
They were envious of Moses in the camp, and of Aaron, the holy one of the LORD.

NET Bible
In the camp they resented Moses, and Aaron, the LORD's holy priest.

New Heart English Bible
They envied Moses also in the camp, and Aaron, the LORD's holy one.

Aramaic Bible in Plain English
They were envious of Moses in the camp and of Aaron, the Holy One of Lord Jehovah.

GOD'S WORD® Translation
In the camp certain men became envious of Moses. They also became envious of Aaron, the LORD's holy one.

JPS Tanakh 1917
They were jealous also of Moses in the camp, And of Aaron the holy one of the LORD.

New American Standard 1977
When they became envious of Moses in the camp,
            And of Aaron, the holy one of the LORD,

Jubilee Bible 2000
Then they envied Moses in the camp and Aaron the saint of the LORD.

King James 2000 Bible
They envied Moses also in the camp, and Aaron the saint of the LORD.

American King James Version
They envied Moses also in the camp, and Aaron the saint of the LORD.

American Standard Version
They envied Moses also in the camp, And Aaron the saint of Jehovah.

Douay-Rheims Bible
And they provoked Moses in the camp, Aaron the holy one of the Lord.

Darby Bible Translation
And they envied Moses in the camp, [and] Aaron, the saint of Jehovah.

English Revised Version
They envied Moses also in the camp, and Aaron the saint of the LORD.

Webster's Bible Translation
They envied Moses also in the camp, and Aaron the saint of the LORD.

World English Bible
They envied Moses also in the camp, and Aaron, Yahweh's saint.

Young's Literal Translation
And they are envious of Moses in the camp, Of Aaron, Jehovah's holy one.
Study Bible
Give Thanks to the Lord, for He is Good
15So He gave them their request, But sent a wasting disease among them. 16When they became envious of Moses in the camp, And of Aaron, the holy one of the LORD, 17The earth opened and swallowed up Dathan, And engulfed the company of Abiram.…
Cross References
Numbers 16:1
Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action,

Numbers 16:3
They assembled together against Moses and Aaron, and said to them, "You have gone far enough, for all the congregation are holy, every one of them, and the LORD is in their midst; so why do you exalt yourselves above the assembly of the LORD?"

Deuteronomy 11:6
and what He did to Dathan and Abiram, the sons of Eliab, the son of Reuben, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that followed them, among all Israel--

Deuteronomy 33:8
Of Levi he said, "Let Your Thummim and Your Urim belong to Your godly man, Whom You proved at Massah, With whom You contended at the waters of Meribah;
Treasury of Scripture

They envied Moses also in the camp, and Aaron the saint of the LORD.

envied

Numbers 16:1,3 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, …

the saint

Exodus 28:36 And you shall make a plate of pure gold, and grave on it, like the …

Leviticus 21:6-8,10-12 They shall be holy to their God, and not profane the name of their …

Numbers 16:7 And put fire therein, and put incense in them before the LORD to …

(16-18) The poet has Numbers 16, 17 in his mind.

(16) Saint.--The holy one. The complaint of the disaffected party was that Moses and Aaron usurped this title, which belonged to all the congregation (Numbers 16:3-5).

Verse 16. - They envied Moses also in the camp. The writer passes now to the sin of Korah, Dathan, and Abiram, with their followers, which was "envy" or jealousy of the high position assigned by God himself (Exodus 3:10; Exodus 4:1-17) to Moses and Aaron (comp. Numbers 16:1-3). These "gainsayers" (Jude 1:11) maintained that they had as much right to be priests as Moses and Aaron, since "all the congregation was holy" (Numbers 16:3). And Aaron the saint of the Lord; or, the holy one. It is rather Aaron's official sanctity (Leviticus 8:2-12) than his personal holiness that is intended. (Compare the use of the phrase "man of God" in 1 Kings 13:1, 4, 6, etc.) They envied Moses also in the camp,.... That he should be generalissimo there, have the sole command of the people, and be their leader and chief magistrate. Gifts qualifying men for civil government are from the Lord, and these commonly draw the envy of others upon them; who, though they pretend patriotism and the good of their country, yet seek themselves; and would be in the places of those they envy and speak against; which was the case of Dathan and Abiram, the sons of Reuben, who thought themselves as fit, and had a better right, as being the sons of Jacob's firstborn, to command, than Moses.

And Aaron the saint of the Lord; who was not only a holy good man, but was separated from his brethren, sanctified, and put into the priest's office, and this drew upon him the envy of many of the Levites, at the head of whom was Korah, a Levite; these envied that he should be the high priest, and that this office should be restrained to his family; now the envy to each of these is ascribed to the whole body of the people, though discovered only in some, because it was not opposed by them; see Numbers 16:1. 16 They envied Moses also in the camp, and Aaron the saint of the Lout).

17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

18 And a fire was kindled in their company; the flame burned up the wicked.

Psalm 106:16

"They envied Moses also in the camp." Though to him as the Lord's chosen instrument they owed everything they grudged him the authority which it was needful that he should exercise for their good. Some were more openly rebellious than others, and became leaders of the mutiny, but a spirit of dissatisfaction was general, and therefore the whole nation is charged with it. Who can hope to escape envy when the meekest of men was subject to it? How unreasonable was this envy, for Moses was the one man in all the camp who laboured hardest and had most to bear. They should have sympathised with him; to envy him was ridiculous. "And Aaron the saint of the Lord." By divine choice Aaron was set apart to be holiness unto the Lord, and instead of thanking God that he had favoured them with a high priest by whose intercession their prayers would be presented, they cavilled at the divine election, and quarrelled with the man who was to offer sacrifice for them. Thus neither church nor state was ordered aright for them; they would snatch from Moses his sceptre, and from Aaron his mitre. It is the mark of bad men that they are envious of the good, and spiteful against their best benefactors.

Psalm 106:17

"The earth opened and swallowed up Dathan, and covered the company of Abiram." Korah is not mentioned, for mercy was extended to his household, though he himself perished. The earth could no longer bear up under the weight of these rebels and ingrates: God's patience was exhausted when they began to assail his servants, for his children are very dear to him, and he that toucheth them touches the apple of his eye. Moses had opened the sea for their deliverance, and now that they provoke him, the earth opens for their destruction. It was time that the nakedness of their sin was covered, and that the earth should open her mouth to devour those who opened their mouths against the Lord and his servants.

Psalm 106:18

"And a fire was kindled in their company; the flame burned up the wicked." The Levites who were with Korah perished by fire, which was a most fitting death for those who intruded into the priesthood, and so offered strange fire. God has more than one arrow in his quiver, the fire can consume those whom the earthquake spares. These terrible things in righteousness are mentioned here to show the obstinacy of the people in continuing to rebel against the Lord. Terrors were as much lost upon them as mercies had been; they could neither be drawn nor driven. 16-18. All the congregation took part with Dathan, Korah, etc., and their accomplices (Nu 16:41).

Aaron the saint—literally, "the holy one," as consecrated priest; not a moral attribute, but one designating his office as holy to the Lord. The rebellion was followed by a double punishment: (1) of the non-Levitical rebels, the Reubenites, Dathan and Abiram, etc. (De 11:6; Nu 26:10); these were swallowed up by the earth.106:13-33 Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.
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