|New International Version (©2011)|
I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins."
New Living Translation (©2007)
That is why I said that you will die in your sins; for unless you believe that I Am who I claim to be, you will die in your sins."
English Standard Version (©2001)
I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”
New American Standard Bible (©1995)
"Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins."
King James Bible (Cambridge Ed.)
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
Holman Christian Standard Bible (©2009)
Therefore I told you that you will die in your sins. For if you do not believe that I am He, you will die in your sins.""
International Standard Version (©2012)
That is why I told you that you will die in your sins, for unless you believe that I AM, you'll die in your sins."
NET Bible (©2006)
Thus I told you that you will die in your sins. For unless you believe that I am he, you will die in your sins."
Aramaic Bible in Plain English (©2010)
“I said to you that you shall die in your sins, for unless you shall believe that I AM THE LIVING GOD, you shall die in your sins.”
GOD'S WORD® Translation (©1995)
For this reason I told you that you'll die because of your sins. If you don't believe that I am the one, you'll die because of your sins."
King James 2000 Bible (©2003)
I said therefore unto you, that you shall die in your sins: for if you believe not that I am he, you shall die in your sins.
American King James Version
I said therefore to you, that you shall die in your sins: for if you believe not that I am he, you shall die in your sins.
American Standard Version
I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he , ye shall die in your sins.
Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.
Darby Bible Translation
I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.
English Revised Version
I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.
Webster's Bible Translation
I said therefore to you, that ye will die in your sins: for if ye believe not that I am he, ye will die in your sins.
Weymouth New Testament
That is why I told you that you will die in your sins; for, unless you believe that I am He, that is what will happen."
World English Bible
I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
Young's Literal Translation
I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.'
|Matthew Henry's Concise Commentary|
8:21-29 Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.
Verse 24. - Therefore I said unto you, Ye shall die in your sins: for if ye shall not have believed that I am (HE), ye will die in your sins. This last clause, "for," etc., gives our Lord's reason in full for the terrific fact. It is a virtual reference of the unregenerate, earthly, low-born condition of his hearers to the fact of their unbelief in him. This fleshly, worldly state may be, might be, reversed by their faith in his essential character, an adequate moral surrender to his claims. Let them believe him to be that which he really is, the separation would then cease, and, like himself, they too might be "called out of the world." They might be "born of the Spirit," enter into the fellowship of the Son of God, become "not of this world," "even as he is not of this world." They might "arise, and go to their Father." There is no impassable chasm between them, though it is an appalling one to be crossed only by a faith which is itself the form and essence of regeneration. The faith is especially defined. Three times in this chapter our Lord represents the object of faith, the central focus of the Divine revelation, to be "I AM." The predicate is unexpressed here, and the same may be said in ver. 28 and ver. 58. Elsewhere the predicate may easily be gathered from the context (John 9:9; John 18:5, 6, 8; Mark 13:6; Luke 21:8). Meyer and many others have said, "The true predicate here is 'the Christ:' 'I am the coming One,' 'the promised One,' 'the Sent of God.'" It is a somewhat dubious proceeding to draw the central idea of this chapter from an unexpressed ellipsis. The "I am" of these passages cannot be regarded as equivalent to the "I am that I am" of Exodus, or to the incommunicable name of the eternal One, but it is analogous to it. Throughout the prophets the unique and solitary grandeur of the Divine nature in its special covenant relations with Israel is expressed by the phrase, "I AM HE." This was the sum of the object of the Old Testament faith (Deuteronomy 32:39; Isaiah 41:13; Isaiah 43:10, etc.). In like manner, the fulness of the Divine Ego in the incarnate Word is inexpressible by any one predicate. His entire revelation of himself had given this amplitude and indefinable breadth to his Personality. He had called himself the Son of God, the living Water, the veritable Bread, the Bread of God and of heaven, the Light of the world. He was indefinitely more than the current, popular idea of the Christ, immeasurably different from that which they persisted in expecting. Faith in that he is, in what he is, and in what he has revealed to them, is the germ of the life eternal. To refuse this faith is to refuse the hope that breaks over the gloom of Sheol, and to leave the full burden of sin upon the conscience. Compare St. Paul's words (1 Corinthians 15:17, 18), "If Christ be not risen... ye are yet in your sins."
Gill's Exposition of the Entire Bible
I said therefore unto you,.... Because they were from beneath, and of the world, and discovered an earthly, worldly, carnal, yea, devilish disposition, in their conduct towards him:
that ye shall die in your sins; this he had said in John 8:21, and now repeats it, and confirms it by the following reason:
for if believe not that I am he; the everlasting and unchangeable I am, the true God, God over all, blessed for ever; the eternal Son of God, God manifest in the flesh, really made flesh, and become incarnate; the true Messiah, the only Saviour of sinners; the one and only Mediator between God and man; the Head of the church, prophet, priest, and King, and the Judge of quick and dead; as also the light of the world he had declared himself to be: these are things that are necessary to be believed concerning Christ; indeed, carnal and unregenerate men may believe all these things; the devils themselves do, and tremble at them; but then they, and so unconverted men, have no faith in them, with an application of them to themselves: true faith in Christ deals not with him in a general way, but in a special regard to a man's self; it is a seeing of Christ for a man's self; it is not an implicit faith, or a believing him to be what he is, merely upon report, but upon sight; it is a going out of the soul to Christ, a renouncing its own righteousness, and a trusting in him alone for life and salvation; it is with the heart, and from it, and is unfeigned; it works by love to Christ, and his people, and is attended with the fruits of righteousness, and a cheerful obedience to the commands and ordinances of Christ. Though perhaps no more than a general faith is here intended, for want of which, and their rejection of Jesus, as the Messiah, the Jews suffered temporal ruin; and had they but believed that Jesus was the Son of God, and true Messiah, they had been saved from that temporal destruction which came upon their nation, city, and temple; but not believing this in a general and notional, way, they perished, as is here threatened:
ye shall die in your sins; in which they were, being defiled with them, guilty before God for them, under the power of them, and liable to punishment for them; and so they remained, and did remain, and were yet in their sins, even until death, when they died in them, and for them, not only a corporeal, but an eternal death: for dying in their sins, these would be found upon them, and they would be charged with them, and must be answerable for them, and consequently endure the punishment of them, which is the second death. Dying in sin, and dying in Christ, are two widely different things. They that die in faith, die in Christ: they that die in unbelief, die in sin; and this is a dreadful dying; see Joshua 22:20, where the Targum paraphrases it, "and he, one man", (or alone,) , "did not die in his sins".
Wesley's Notes on the Bible
8:24 If ye believe not that I AM - Here (as in John 8:58) our Lord claims the Divine name, I AM, Exod 3:14. But the Jews, as if he had stopped short, and not finished the sentence, answered, Who art thou?
John 8:24 Parallel Commentaries
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