Jeremiah 22:19
Verse (Click for Chapter)
New International Version
He will have the burial of a donkey-- dragged away and thrown outside the gates of Jerusalem."

New Living Translation
He will be buried like a dead donkey--dragged out of Jerusalem and dumped outside the gates!

English Standard Version
With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem.”

New American Standard Bible
"He will be buried with a donkey's burial, Dragged off and thrown out beyond the gates of Jerusalem.

King James Bible
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

Holman Christian Standard Bible
He will be buried like a donkey, dragged off and thrown outside the gates of Jerusalem.

International Standard Version
He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."

NET Bible
He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"

New Heart English Bible
He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

GOD'S WORD® Translation
He will receive a donkey's burial. He will be dragged off and thrown outside the gates of Jerusalem.

JPS Tanakh 1917
He shall be buried with the burial of an ass, Drawn and cast forth beyond the gates of Jerusalem.

New American Standard 1977
“He will be buried with a donkey’s burial,
            Dragged off and thrown out beyond the gates of Jerusalem.

Jubilee Bible 2000
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

King James 2000 Bible
He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

American King James Version
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

American Standard Version
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

Douay-Rheims Bible
He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.

Darby Bible Translation
He shall be buried with the burial of an ass, dragged along and cast forth beyond the gates of Jerusalem.

English Revised Version
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

Webster's Bible Translation
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

World English Bible
He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

Young's Literal Translation
The burial of an ass -- he is buried, Dragged and cast out thence to the gates of Jerusalem.
Study Bible
A Warning about Jehoiakim
18Therefore thus says the LORD in regard to Jehoiakim the son of Josiah, king of Judah, "They will not lament for him: 'Alas, my brother!' or, 'Alas, sister!' They will not lament for him: 'Alas for the master!' or, 'Alas for his splendor!' 19"He will be buried with a donkey's burial, Dragged off and thrown out beyond the gates of Jerusalem. 20"Go up to Lebanon and cry out, And lift up your voice in Bashan; Cry out also from Abarim, For all your lovers have been crushed.…
Cross References
1 Kings 21:23
"Of Jezebel also has the LORD spoken, saying, 'The dogs will eat Jezebel in the district of Jezreel.'

1 Kings 21:24
"The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat."

2 Kings 23:36
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and his mother's name was Zebidah the daughter of Pedaiah of Rumah.

2 Kings 24:6
So Jehoiakim slept with his fathers, and Jehoiachin his son became king in his place.

Ecclesiastes 6:3
If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, "Better the miscarriage than he,

Jeremiah 8:2
"They will spread them out to the sun, the moon and to all the host of heaven, which they have loved and which they have served, and which they have gone after and which they have sought, and which they have worshiped. They will not be gathered or buried; they will be as dung on the face of the ground.

Jeremiah 36:30
'Therefore thus says the LORD concerning Jehoiakim king of Judah, "He shall have no one to sit on the throne of David, and his dead body shall be cast out to the heat of the day and the frost of the night.
Treasury of Scripture

He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

Jeremiah 15:3 And I will appoint over them four kinds, said the LORD: the sword …

Jeremiah 36:6,30 Therefore go you, and read in the roll, which you have written from my mouth…

1 Kings 14:10 Therefore, behold, I will bring evil on the house of Jeroboam, and …

1 Kings 21:23,24 And of Jezebel also spoke the LORD, saying, The dogs shall eat Jezebel …

2 Kings 9:35 And they went to bury her: but they found no more of her than the …

2 Chronicles 36:6 Against him came up Nebuchadnezzar king of Babylon, and bound him …

(19) He shall be buried with the burial of an ass.--The same prediction appears in another form in Jeremiah 36:30. The body of the king was "to be cast out in the day to the heat, and in the night to the frost." We have no direct record of its fulfilment, but its reproduction shows that the prophet's word had not failed. The king was dragged in chains with the other captives, who were being carried off to Babylon (2Chronicles 36:6), and probably died on the journey, his corpse left behind unburied as the army marched. The phrase "he slept with his fathers" in 2Kings 24:6 cannot be pressed as meaning more than the mere fact of death. So Ahab, who died in battle, "slept with his fathers" (1Kings 22:40).

Verse 19. - Jehoiakim's miserable death, without even the honor of burial. The prediction is repeated in Jeremiah 36:30, where the statement is made in plain language. At first sight it appears to conflict with 2 Kings 24:6, "So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead;" but it is only appearance, and when we remember that the complete formula for describing the natural death of a king of Judah is, "slept with his fathers, and was buried with his fathers in the city of David" (1 Kings 14:31; 1 Kings 15:24; 1 Kings 22:50; 2 Kings 8:24; 2 Kings 15:7, 38; 2 Kings 16:20), and that the phrase, "slept with his fathers," is used of Ahab, who fell on the field of battle (1 Kings 22:40), we are naturally led to the conjecture that Jehoiakim did not die a natural death, but fell in battle in some sally made by the besieged. Buried with the burial of an ass; i.e. cast out unburied. Beyond the gates; rather, far from the gates. He shall be buried with the burial of an ass,.... Have no burial at all, or no other than what any brute creature has; which, when it dies, is cast into a ditch, and becomes the food of dogs, and the fowls of the air. The "ass" is mentioned, as being a sordid stupid creature; and such an one was this king;

drawn and cast forth beyond the gates of Jerusalem; as the carcass of a beast is dragged about by dogs; or as a malefactor, when executed, is dragged and cast into a ditch: this perhaps was done by the Chaldeans, who, when he was slain, dragged him along, and cast him beyond the gates of Jerusalem. So Josephus (w) says, that when Nebuchadnezzar entered Jerusalem, he slew the most robust and beautiful with Jehoiakim their king, and ordered him to be cast without the walls unburied; and so, though he is said to "sleep with his fathers", yet not to be buried with them, 2 Kings 24:6. Kimchi says that he died without Jerusalem, as they were carrying him into captivity a second time; and the Chaldeans would not suffer him to be buried. Jerom reports, from the Hebrew history, that he was killed by the robbers and thieves of the Chaldeans, Syrians, Ammonites, and Moabites. Some think, that as he was bound in chains, in order to be carried to Babylon, that he was had there, and there died, and after his death used in this ignominious manner: and the words will bear to be rendered, "cast forth far beyond the gates of Jerusalem" (x); even as far as Babylon; see 2 Chronicles 36:6.

(w) Antiqu. l. 10. c. 6. sect. 3.((x) "et projiciendo procul ultra portas Hierosolymae", Schmidt. So Grotius and Gataker. 19. burial of an ass—that is, he shall have the same burial as an ass would get, namely, he shall be left a prey for beasts and birds [Jerome]. This is not formally narrated. But 2Ch 36:6 states that "Nebuchadnezzar bound him in fetters to carry him to Babylon"; his treatment there is nowhere mentioned. The prophecy here, and in Jer 36:30, harmonizes these two facts. He was slain by Nebuchadnezzar, who changed his purpose of taking him to Babylon, on the way thither, and left him unburied outside Jerusalem. 2Ki 24:6, "Jehoiakim slept with his fathers," does not contradict this; it simply expresses his being gathered to his fathers by death, not his being buried with his fathers (Ps 49:19). The two phrases are found together, as expressing two distinct ideas (2Ki 15:38; 16:20).22:10-19 Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.
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