| Matthew Henry's Concise Commentary 50:4-9 As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those whom he is an Advocate? Thus St. Paul applies it, Ro 8:33.
Pulpit CommentaryVerse 5. - The Lord hath opened mine ear. Some understand this of the boring of the ear for perpetual service (Psalm 40:6; Exodus 21:6); but it is perhaps better to regard it as intended to mark a contrast between the true Servant and the professed servants, or children of Israel. They "did not hear; their ear was not opened; they were treacherous and rebellious from the womb" (Isaiah 48:8). His ear was opened to receive God's word perpetually; he was not rebellious, did not turn away back. Even when most tried, his final word was, "Not my will, but thine, be done" (Luke 22:42).
Gill's Exposition of the Entire BibleThe Lord God hath opened mine ear,.... To hear most freely, and receive most fully, what is said by him, and to observe and do it: the allusion seems to be to the servant that had his ears bored, being willing to serve his master for ever, Exodus 21:5 which phrase of boring or opening the ear is used of Christ, Psalm 40:6. It is expressive of his voluntary obedience, as Mediator, to his divine Father, engaging in, and performing with the greatest readiness and cheerfulness, the great work of man's redemption and salvation. And I was not rebellious; not to his earthly parents, to whom he was subject; nor to civil magistrates, to whom he paid tribute; nor to God, he always did the things that pleased him: he was obedient to the precepts of the moral law, and to the penalty of it, death itself, and readily submitted to the will of God in suffering for his people; which obedience of his was entirely free and voluntary, full, complete, and perfect, done in the room and stead of his people; is the measure of their righteousness, and by which they become righteous; is well pleasing to God, and infinitely preferable to the obedience of men and angels: neither turned away back; he did not decline the work proposed to him, but readily engaged in it; he never stopped in it, or desisted from it, until he had finished it; he did not hesitate about it, as Moses and Jeremy; or flee from it, as Jonah.
Jamieson-Fausset-Brown Bible Commentary5. opened … ear—(See on [836]Isa 42:20; Isa 48:8); that is, hath made me obediently attentive (but Maurer, "hath informed me of my duty"), as a servant to his master (compare Ps 40:6-8, with Php 2:7; Isa 42:1; 49:3, 6; 52:13; 53:11; Mt 20:28; Lu 22:27). not rebellious—but, on the contrary, most willing to do the Father's will in proclaiming and procuring salvation for man, at the cost of His own sufferings (Heb 10:5-10).
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