42:18-25 Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God's anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favoured people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.

Verse 25. - Therefore he hath poured upon him... the strength of battle; i.e. for this cause, on account of their iniquities, did God bring upon his people the scourge of foreign war, and allow the Babylonians to waste Judaea, to destroy Jerusalem, and to lead into captivity the entire nation (comp. 2 Chronicles 36:14-17). It hath set him on fire; rather, it (i.e. the war)set him on fire. The reference is, perhaps, especially to the burning of Jerusalem by Nebuzar-adan (2 Kings 25:9); but the phrase will cover also the general devastation of the land both before and after this event (Jeremiah 39-42.), He knew not; rather, he took no notice; he did not change his ways on account of the chastisement. The prophet's view is that Israel, as a whole, was not greatly bettered by the Captivity, at any rate up to the time which he takes for his standpoint, and at which he supposes him. self to be addressing them.

Therefore he hath poured upon him the fury of his anger,.... The Lord was angry with these people for their rejection of the Messiah, and contempt of his Gospel; and therefore his wrath came upon them to the uttermost, not in some small drops, but in great abundance, to the utter ruin of their nation, city, and temple. Josephus says (e),

"the Romans came to subdue Palestine, but their coming was the pouring out of the heat of the wrath of the Lord:''

and the strength of battle; or "war"; all the miseries and calamities that are the effects of war. The Targum is,

"he hath brought upon them the strength of his warriors;''

the Roman soldiers:

and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart; the Roman army set fire first to the lower part of the city of Jerusalem, and then the higher (f), and wholly consumed it; and yet this has not to this day brought this people to lay it to heart, to consider and observe the true reason of it, their rejection of the Messiah.

(e) Josephus apud Forerium in loc. (f) Josephus de Bello Jud. l. 7. c. 7. sect. 2. and c. 8. sect. 5.

25. him—Israel (Isa 42:24).

strength of battle—violence of war.

it—the battle or war (compare Isa 10:16).

knew not—knew not the lesson of repentance which the judgment was intended to teach (Isa 5:13; 9:13; Jer 5:3).

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