John 8:9
Treasury of Scripture Knowledge

But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.

being.

Genesis 42:21,22 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. . . .

1 Kings 2:44 And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David, my father: the Lord hath returned thy wickedness upon thy own head.

1 Kings 17:18 And she said to Elias: What have I to do with thee, thou man of God? art thou come to me, that my iniquities should be remembered, and that thou shouldst kill my son?

Psalm 50:21 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.

Ecclesiastes 7:22 For thy conscience knoweth that thou also hast often spoken evil of others.

Mark 6:14-16 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from dead, and therefore mighty works shew forth themselves in him. . . .

Luke 12:1-3 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. . . .

Romans 2:15,22 Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another, . . .

1 John 3:20 For if our heart reprehend us, God is greater than our heart and knoweth all things.

went out.

Job 5:12,13 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun: . . .

Job 20:5,27 That the praise of the wicked is short, and the joy of the hypocrite but for a moment. . . .

Psalm 9:15,16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid. . . .

Psalm 40:14 Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me.

Psalm 71:13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and blame that seek my hurt.

Luke 13:17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.

alone.

John 8:2,10,12 And early in the morning he came again into the temple: and all the people came to him. And sitting down he taught them. . . .

Context
The Woman Caught in Adultery
8And again stooping down, he wrote on the ground. 9But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst. 10Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?…
Cross References
John 8:3
And the scribes and Pharisees bring unto him a woman taken in adultery: and they set her in the midst,

John 8:8
And again stooping down, he wrote on the ground.

John 8:10
Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?

Lexicon
When they heard this,
ἀκούσαντες (akousantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

they began to go away
ἐξήρχοντο (exērchonto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

by
καθ‿ (kath)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

one,
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

beginning
ἀρξάμενοι (arxamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's Greek 756: To begin. Middle voice of archo; to commence.

with
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

older ones,
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural - Comparative
Strong's Greek 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

until
ἕως (heōs)
Conjunction
Strong's Greek 2193: A conjunction, preposition and adverb of continuance, until.

only
μόνος (monos)
Adjective - Nominative Masculine Singular
Strong's Greek 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

was left,
κατελείφθη (kateleiphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 2641: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.

with
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

standing
οὖσα (ousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[there].
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's Greek 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).


Additional Translations
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.

And having heard, they began to go away one by one, having begun from the elder ones until the last, and He was left alone, Jesus and the woman being in the midst.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the oldest, even to the last: and Jesus was left alone, and the woman standing in the middle.

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

But they, having heard [that], went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

And they who heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even to the last: and Jesus was left alone, and the woman standing in the midst.

They listened to Him, and then, beginning with the eldest, took their departure, one by one, till all were gone. And Jesus was left behind alone--and the woman in the centre of the court.

They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.
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