John 8:7
Parallel Verses
New International Version
When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to throw a stone at her."

New Living Translation
They kept demanding an answer, so he stood up again and said, "All right, but let the one who has never sinned throw the first stone!"

English Standard Version
And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”

New American Standard Bible
But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."

King James Bible
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Holman Christian Standard Bible
When they persisted in questioning Him, He stood up and said to them, "The one without sin among you should be the first to throw a stone at her."

International Standard Version
When they persisted in questioning him, he straightened up and told them, "Let the person among you who is without sin be the first to throw a stone at her."

NET Bible
When they persisted in asking him, he stood up straight and replied, "Whoever among you is guiltless may be the first to throw a stone at her."

Aramaic Bible in Plain English
But as they persisted asking him, he stood up and he said to them, “He among you who is without sin, let him first cast a stone upon her.”

GOD'S WORD® Translation
When they persisted in asking him questions, he straightened up and said, "The person who is sinless should be the first to throw a stone at her."

Jubilee Bible 2000
So when they continued asking him, he lifted himself up and said unto them, He that is without sin among you, let him be the first to cast a stone at her.

King James 2000 Bible
So when they continued asking him, he lifted himself up, and said unto them, He that is without sin among you, let him first cast a stone at her.

American King James Version
So when they continued asking him, he lifted up himself, and said to them, He that is without sin among you, let him first cast a stone at her.

American Standard Version
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Douay-Rheims Bible
When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.

Darby Bible Translation
But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

English Revised Version
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Webster's Bible Translation
So when they continued asking him, he raised himself, and said to them, He that is without sin among you, let him first cast a stone at her.

Weymouth New Testament
When however they persisted with their question, He raised His head and said to them, "Let the sinless man among you be the first to throw a stone at her."

World English Bible
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

Young's Literal Translation
and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'
Parallel Commentaries
Matthew Henry's Concise Commentary

8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.

Pulpit Commentary

Verses 7, 8. - But when they continued asking him; he lifted up himself, and said unto them, He that is without sin, let him first cast a stone at her. And again he stooped down, and with his finger was writing on the ground. The imperfect tense of ἔγραφεν, twice repeated, seems more in harmony with the symbolic meaning of the act than with the record on his part of any special sentence of his supreme wisdom. Christ refused to act the part of the civil magistrate, or to countenance stormy outbreak of murderous passion against this flagrant sinner, to save himself from their bitter malice. He rose, when the appearance of indifference could not be maintained, and at once arrested the outbreak of their unscrupulous fury without presuming to repudiate the letter of the Law. He lifted the discussion from the judicial to the moral sphere. He does not mean that none but the sinless can condemn, or pronounce verdict upon the guilty; but he calls for special freedom from similar offence on the part of any man who should wish or dare to display his own purity by taking part in the execution. The narrative would not suggest that every one of these accusers had been in his time guilty of like offence, but ἀναμάρτητος must at least mean that he was free from the desires which might lead to the commission of such sin, and Christ calls for inward saintliness and freedom from all irregular propension. He calls for personal chastity as the only possible moral condition for precipitately executing this ancient and severe law. The question before the crowd (asked so craftily) was, not whether Moses' Law was to stand or not, but whether these particular men, with their foul hearts and spurious zeal, were or were not at that particular moment to encounter the displeasure of Roman power by dashing the stones at the head of this poor trembling creature of sin and shame; whether they were morally competent to condemn to immediate death, and carry the verdict into execution. Before this tremendous summons from the Holy One, conscience could sleep no longer. The hypocrisy of the entire manoeuvre stared them in the face.

Gill's Exposition of the Entire Bible

So when they continued asking him,.... For observing that he put himself in such a posture, they concluded that they had puzzled and perplexed him, and that he knew not what to say; and therefore they were more urgent for a speedy answer, hoping they should get an advantage of him; and that they should be able to expose him, and that his confusion would appear to all the people:

he lift up himself and said unto them; having raised up himself, he looked wistly at them, and returned them this wise answer to, their confusion:

he that is without sin among you; meaning, not that was entirely free from sin, in heart, in lip, and life; for there is no such person; the most holy man in life is not, in such sense, free from sin; but that was without any notorious sin, or was not guilty of some scandalous sin, and particularly this of adultery; which was in this age a prevailing sin, and even among their doctors; hence our Lord calls that generation an adulterous one, Matthew 12:39; and which was literally true of them; with this compare Romans 2:22. Adultery increased to such a degree in this age, that they were obliged to leave off the trial of suspected wives, because their husbands were generally guilty this way; and the waters would have no effect, if the husband was criminal also: so the Jews say (q),

"when adulterers increased, the bitter waters ceased; and Rabban Jochanan ben Zaccai (who was now living) caused them to cease.''

In vindication of which, he cited the passage in Hosea 4:14; and this agrees with their own account of the times of the Messiah, and the signs thereof, among which stands this (r);

"in the age in which the son of David comes, the house of assembly (the gloss interprets it the place where the disciples of the wise men meet to learn the law) shall become, "a brothel house".''

And that this sin so greatly prevailed, our Lord well knew; and perhaps none of those Scribes and Pharisees were free from it, in one shape or another; and therefore bids him that was,

let him first cast a stone at her; alluding to the law in Deuteronomy 17:7, which required the hands of the witnesses to be upon a person first, to put him to death; and as Dr. Lightfoot thinks, referring to their own sense and opinion, in trying a wife suspected of adultery; that if the husband was guilty the same way, the waters would have no effect: by this answer of our Lord, he at once wrought himself out of the dilemma, they thought to distress him with; for though he passed no sentence upon the woman, and so took not upon him the judiciary power, with which they could accuse him to the Roman governor, yet he manifestly appeared to agree with Moses, that such an one deserved to be stoned; wherefore they could not charge him with being contrary to Moses; and by putting him that was without sin, to cast the first stone at her, he showed himself merciful to the woman, and to them, to be the searcher of hearts.

(q) Misn. Sota, c. 9. sect. 9. (r) Misn. ib c. 9. sect. 15. T. Bab. Sanhedrin, fol. 97. 1.

Jamieson-Fausset-Brown Bible Commentary

7. He that is without sin—not meaning sinless altogether; nor yet, guiltless of a literal breach of the Seventh Commandment; but probably, he whose conscience acquits him of any such sin.

cast a stone—"the stone," meaning the first one (De 17:7).

John 8:7 Additional Commentaries
Context
Jesus Delivers the Adulterous Woman
6They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her." 8Again He stooped down and wrote on the ground.…
Cross References
Deuteronomy 17:7
The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.

Matthew 7:1
"Do not judge, or you too will be judged.

John 8:8
Again he stooped down and wrote on the ground.

John 8:10
Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"

Romans 2:1
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
Treasury of Scripture

So when they continued asking him, he lifted up himself, and said to them, He that is without sin among you, let him first cast a stone at her.

and said.

John 7:46 The officers answered, Never man spoke like this man.

Proverbs 12:18 There is that speaks like the piercings of a sword: but the tongue …

Proverbs 26:4,5 Answer not a fool according to his folly, lest you also be like to him…

Jeremiah 23:29 Is not my word like as a fire? said the LORD; and like a hammer that …

1 Corinthians 14:24,25 But if all prophesy, and there come in one that believes not, or …

Colossians 4:6 Let your speech be always with grace, seasoned with salt, that you …

Hebrews 4:12,13 For the word of God is quick, and powerful, and sharper than any …

Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went …

Revelation 2:16 Repent; or else I will come to you quickly, and will fight against …

Revelation 19:15 And out of his mouth goes a sharp sword, that with it he should smite …

He that.

Deuteronomy 17:6 At the mouth of two witnesses, or three witnesses, shall he that …

Psalm 50:16-20 But to the wicked God said, What have you to do to declare my statutes, …

Matthew 7:1-5 Judge not, that you be not judged…

Matthew 23:25-28 Woe to you, scribes and Pharisees, hypocrites! for you make clean …

Romans 2:1-3,21-25 Therefore you are inexcusable, O man, whoever you are that judge: …

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