6:8-12 The king of Israel regarded the warnings Elisha gave him, of danger from the Syrians, but would not heed the warnings of danger from his sins. Such warnings are little heeded by most; they would save themselves from death, but will not from hell. Nothing that is done, said, or thought, by any person, in any place, at any time, is out of God's knowledge.

Verse 8-2 Kings 7:20. - PUBLIC MIRACLES or ELISHA (resumed). Verse 8. - Then the King of Syria warred against Israel. It may seem strange that, so soon after sending an embassy to the court of Samaria, and asking a favor (2 Kings 5:5, 6), Benhadad should resume hostilities, especially as the favor had been obtained (2 Kings 5:14); but the normal relations between the two countries were those of enmity (2 Kings 5:2), and a few years would suffice to dim the memory of what had happened. The gratitude of kings is proverbially short-lived. And took counsel with his servants - i.e., his chief officers - saying, In such and such a place (comp. 1 Samuel 21:2) shall be my camp; or, my encampment. תַּחְחֲנֹח appears to be "a noun in the form of the infinitive." It does not occur elsewhere.

Then the king of Syria warred against Israel,.... Proclaimed war against him; on what account, or how long it was after Naaman his general came with a letter of recommendation from him to the king of Israel, and had his cure, is not said:

and took counsel with his servants; his privy counsellors, or the general officers of his army:

saying, in such and such a place shall be my camp; in some covered hidden place, as the Targum; where he would lie encamped waiting in ambush, to fall upon the king of Israel unawares, as he and his forces should pass that way; the place, no doubt, was named by the king of Syria, though not recorded by the historian; or, as the words may be rendered:

the place of such and such a man; for, as Ben Melech observes, "peloni almoni" are used of persons whose names are either unknown or concealed.

2Ki 6:8-17. Discloses the King of Syria's Counsel.

8-12. the king of Syria warred against Israel—This seems to have been a sort of guerrilla warfare, carried on by predatory inroads on different parts of the country. Elisha apprised King Jehoram of the secret purpose of the enemy; so, by adopting precautionary measures, he was always enabled to anticipate and defeat their attacks. The frequency of his disappointments having led the Syrian king to suspect some of his servants of carrying on a treacherous correspondence with the enemy, he was informed about Elisha, whose apprehension he forthwith determined to effect. This resolution was, of course, grounded on the belief that however great the knowledge of Elisha might be, if seized and kept a prisoner, he could no longer give information to the king of Israel.

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