Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. has doubts διακρινόμενος (diakrinomenos) Verb - Present Participle Middle - Nominative Masculine Singular Strong's Greek 1252: From dia and krino; to separate thoroughly, i.e. to withdraw from, or oppose; figuratively, to discriminate, or hesitate. is condemned κατακέκριται (katakekritai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence. if ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. he eats, φάγῃ (phagē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 5315: A primary verb; to eat. because [his eating is] ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith; πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. everything πᾶν (pan) Adjective - Nominative Neuter Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. that [is] ὃ (ho) Personal / Relative Pronoun - Nominative Neuter Singular Strong's Greek 3739: Who, which, what, that. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. sin. ἁμαρτία (hamartia) Noun - Nominative Feminine Singular Strong's Greek 266: From hamartano; a sin. Parallel Strong's Berean Study BibleBut the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin. Young's Literal Translation and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin. Holman Christian Standard Bible But whoever doubts stands condemned if he eats, because his eating is not from a conviction, and everything that is not from a conviction is sin. New American Standard Bible But he who doubts is condemned if he eats, because [his eating is] not from faith; and whatever is not from faith is sin. King James Bible And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin. Parallel Verses New International Version But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. New Living Translation But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning. English Standard Version But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. New American Standard Bible But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. King James Bible And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Holman Christian Standard Bible But whoever doubts stands condemned if he eats, because his eating is not from a conviction, and everything that is not from a conviction is sin. International Standard Version But the person who has doubts is condemned if he eats, because he does not act in faith; and anything that is not done in faith is sin. NET Bible But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin. American Standard Version But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin. English Revised Version But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin. Young's Literal Translation and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin. Cross References Romans 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Romans 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:2 Let every one of us please his neighbour for his good to edification. Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Jump to Previous Able Act Ages Already Amen Christ Commandment Condemned Conduct Damned Doubt Doubteth Doubts Eat Eateth Eating Eats Establish Eternal Faith Forever Glory Good Jesus Judged Kept Meat Misgivings Mystery Nations News Preaching Proceed Prophets Revealed Revelation Scriptures Secret Sin Sinful Whatever Whatsoever WiseJump to Next Able Act Ages Already Amen Christ Commandment Condemned Conduct Damned Doubt Doubteth Doubts Eat Eateth Eating Eats Establish Eternal Faith Forever Glory Good Jesus Judged Kept Meat Misgivings Mystery Nations News Preaching Proceed Prophets Revealed Revelation Scriptures Secret Sin Sinful Whatever Whatsoever WiseLinks Romans 14:23 NIVRomans 14:23 NLT Romans 14:23 ESV Romans 14:23 NASB Romans 14:23 KJV Romans 14:23 Bible Apps Romans 14:23 Parallel Romans 14:23 Biblia Paralela Romans 14:23 Chinese Bible Romans 14:23 French Bible Romans 14:23 German Bible Romans 14:23 Commentaries Bible Hub |
    |