Strong's Lexicon For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. even καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Christ Χριστὸς (Christos) Noun - Nominative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. {did} not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. please ἤρεσεν (ēresen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable. Himself, ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. as καθὼς (kathōs) Adverb Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that. it is written: γέγραπται (gegraptai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe. “The Οἱ (Hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. insults ὀνειδισμοὶ (oneidismoi) Noun - Nominative Masculine Plural Strong's Greek 3680: Reproach, reviling. From oneidizo; contumely. of those who τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. insult ὀνειδιζόντων (oneidizontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's Greek 3679: To reproach, revile, upbraid. From oneidos; to defame, i.e. Rail at, chide, taunt. You σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. have fallen ἐπέπεσαν (epepesan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize. on ἐπ’ (ep’) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. Me.” ἐμέ (eme) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Parallel Strong's Berean Study BibleFor even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.” Young's Literal Translation for even the Christ did not please himself, but, according as it hath been written, ‘The reproaches of those reproaching Thee fell upon me;’ Holman Christian Standard Bible For even the Messiah did not please Himself. On the contrary, as it is written, The insults of those who insult You have fallen on Me. New American Standard Bible For even Christ did not please Himself; but as it is written, "THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME." King James Bible For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Parallel Verses New International Version For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me." New Living Translation For even Christ didn't live to please himself. As the Scriptures say, "The insults of those who insult you, O God, have fallen on me." English Standard Version For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” New American Standard Bible For even Christ did not please Himself; but as it is written, "THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME." King James Bible For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Holman Christian Standard Bible For even the Messiah did not please Himself. On the contrary, as it is written, The insults of those who insult You have fallen on Me. International Standard Version For even the Messiah did not please himself. Instead, as it is written, "The insults of those who insult you have fallen on me." NET Bible For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me." American Standard Version For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. English Revised Version For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. Young's Literal Translation for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;' Cross References Psalm 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. Matthew 27:44 The thieves also, which were crucified with him, cast the same in his teeth. 2 Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. Philippians 2:5 Let this mind be in you, which was also in Christ Jesus: Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 15:2 Let every one of us please his neighbour for his good to edification. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 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