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Romans 13
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1
Πᾶσα
ψυχὴ
ἐξουσίαις
ὑπερεχούσαις
ὑποτασσέσθω
οὐ
γὰρ
ἔστιν
ἐξουσία
εἰ
μὴ
ὑπὸ
Θεοῦ
αἱ
δὲ
οὖσαι
ὑπὸ
Θεοῦ
τεταγμέναι
εἰσίν
Everyone
must submit himself
to the governing authorities,
for
there is
no
authority
except
that which is from
God.
The authorities that
exist
have been appointed
by
God.
Let every
soul
be subject
unto the higher
powers.
For
there is
no
power
but
of
God:
the powers
that be
are
ordained
of
God.
2
ὥστε
ὁ
ἀντιτασσόμενος
τῇ
ἐξουσίᾳ
τῇ
τοῦ
Θεοῦ
διαταγῇ
ἀνθέστηκεν
οἱ
δὲ
ἀνθεστηκότες
ἑαυτοῖς
κρίμα
λήμψονται
Consequently,
whoever
resists
authority
is opposing
what
God
has set in place,
and
those who
do so
will bring
judgment
on themselves.
Whosoever therefore
resisteth
the power,
resisteth
the ordinance
of God:
and
they that resist
shall receive
to themselves
damnation.
3
οἱ
γὰρ
ἄρχοντες
οὐκ
εἰσὶν
φόβος
τῷ
ἀγαθῷ
ἔργῳ
ἀλλὰ
τῷ
κακῷ
θέλεις
δὲ
μὴ
φοβεῖσθαι
τὴν
ἐξουσίαν
τὸ
ἀγαθὸν
ποίει
καὶ
ἕξεις
ἔπαινον
ἐξ
αὐτῆς
For
rulers
are
not
a terror
to good
conduct,
but
to bad.
Do you want
to be unafraid
of the
one in authority?
Then do
what is
right,
and
you will have
his
approval.
For
rulers
are
not
a terror
to good
works,
but
to the evil.
Wilt thou
then
not
be afraid
of the power?
do
that which is good,
and
thou shalt have
praise
of
the same:
4
Θεοῦ
γὰρ
διάκονός
ἐστιν
σοὶ
εἰς
τὸ
ἀγαθόν
ἐὰν
δὲ
τὸ
κακὸν
ποιῇς
φοβοῦ
οὐ
γὰρ
εἰκῇ
τὴν
μάχαιραν
φορεῖ
Θεοῦ
γὰρ
διάκονός
ἐστιν
ἔκδικος
εἰς
ὀργὴν
τῷ
τὸ
κακὸν
πράσσοντι
For
he is
God’s
servant
for
your
good.
But
if
you do
wrong,
be afraid,
for
he does not carry
the
sword
in vain.
He is
God’s
servant,
an agent
of
retribution
to the
wrongdoer.
For
he is
the minister
of God
to thee
for
good.
But
if
thou do
that which is evil,
be afraid
; for
he beareth
not
the sword
in vain:
for
he is
the minister
of God,
a revenger
to [execute] wrath
upon
him that doeth
evil.
5
Διὸ
ἀνάγκη
ὑποτάσσεσθαι
οὐ
μόνον
διὰ
τὴν
ὀργὴν
ἀλλὰ
καὶ
διὰ
τὴν
συνείδησιν
Therefore
it is necessary
to submit to authority,
not
only
to avoid
punishment,
but
also
as a matter of
conscience.
Wherefore
[ye] must needs
be subject,
not
only
for
wrath,
but
also
for conscience
sake.
6
διὰ
τοῦτο
γὰρ
καὶ
φόρους
τελεῖτε
λειτουργοὶ
γὰρ
Θεοῦ
εἰσιν
εἰς
αὐτὸ
τοῦτο
προσκαρτεροῦντες
This is also why
you pay
taxes.
For
the authorities are
God’s
servants,
who devote themselves
to
their work.
For
for
this
cause
pay ye
tribute
also:
for
they are
God's
ministers,
attending continually
upon
this
very thing.
7
ἀπόδοτε
πᾶσιν
τὰς
ὀφειλάς
τῷ
τὸν
φόρον
τὸν
φόρον
τῷ
τὸ
τέλος
τὸ
τέλος
τῷ
τὸν
φόβον
τὸν
φόβον
τῷ
τὴν
τιμὴν
τὴν
τιμήν
Pay
everyone
what
you owe him:
taxes
to whom
taxes are due,
revenue
to whom
revenue is due,
respect
to whom
respect is due,
honor
to whom
honor is due.
Render
therefore
to all
their dues:
tribute
to whom
tribute
[is due]; custom
to whom
custom;
fear
to whom
fear;
honour
to whom
honour.
8
Μηδενὶ
μηδὲν
ὀφείλετε
εἰ
μὴ
τὸ
ἀλλήλους
ἀγαπᾶν
ὁ
γὰρ
ἀγαπῶν
τὸν
ἕτερον
νόμον
πεπλήρωκεν
Be indebted
to no one,
except
to one another
in love.
For
he who
loves
his
neighbor
has fulfilled
the law.
Owe
no man
any thing,
but
to love
one another:
for
he that loveth
another
hath fulfilled
the law.
9
τὸ
γάρ
Οὐ
μοιχεύσεις
Οὐ
φονεύσεις
Οὐ
κλέψεις
Οὐκ
ἐπιθυμήσεις
καὶ
εἴ
τις
ἑτέρα
ἐντολή
ἐν
τῷ
λόγῳ
τούτῳ
ἀνακεφαλαιοῦται
ἐν
τῷ
Ἀγαπήσεις
τὸν
πλησίον
σου
ὡς
σεαυτόν
The commandments
“Do not commit adultery,
“Do not murder,
“Do not steal,
“Do not covet,”
and
any
other
commandments,
are summed up
in
this
one
decree:
“Love
your
neighbor
as
yourself.”
For
this, Thou shalt
not
commit adultery,
Thou shalt
not
kill,
Thou shalt
not
steal,
Thou shalt
not
bear false witness,
Thou shalt
not
covet;
and
if [there be] any
other
commandment,
it is briefly comprehended
in
this
saying,
namely,
Thou shalt love
thy
neighbour
as
thyself.
10
ἡ
ἀγάπη
τῷ
πλησίον
κακὸν
οὐκ
ἐργάζεται
πλήρωμα
οὖν
νόμου
ἡ
ἀγάπη
Love
does no wrong
to its
neighbor.
Therefore
love is
the fulfillment
of the law.
Love
worketh
no
ill
to his neighbour:
therefore
love
[is] the fulfilling
of the law.
11
Καὶ
τοῦτο
εἰδότες
τὸν
καιρόν
ὅτι
ὥρα
ἤδη
ὑμᾶς
ἐξ
ὕπνου
ἐγερθῆναι
νῦν
γὰρ
ἐγγύτερον
ἡμῶν
ἡ
σωτηρία
ἢ
ὅτε
ἐπιστεύσαμεν
And do
this,
understanding
the
occasion.
The hour
has come
for you
to wake up
from
your slumber,
for
our
salvation
is nearer
now
than
when
we first believed.
And
that,
knowing
the time,
that
now
[it is] high time
to awake
out of
sleep:
for
now
[is] our
salvation
nearer
than
when
we believed.
12
ἡ
νὺξ
προέκοψεν
ἡ
δὲ
ἡμέρα
ἤγγικεν
ἀποθώμεθα
οὖν
τὰ
ἔργα
τοῦ
σκότους
ἐνδυσώμεθα
δὲ
τὰ
ὅπλα
τοῦ
φωτός
The
night
is nearly over;
the
day
has drawn near.
So
let us lay aside
the
deeds
of darkness
and
put on
the
armor
of light.
The night
is far spent,
the day
is at hand:
let us
therefore
cast off
the works
of darkness,
and
let us put on
the armour
of light.
13
ὡς
ἐν
ἡμέρᾳ
εὐσχημόνως
περιπατήσωμεν
μὴ
κώμοις
καὶ
μέθαις
μὴ
κοίταις
καὶ
ἀσελγείαις
μὴ
ἔριδι
καὶ
ζήλῳ
Let us behave
decently,
as
in
the daytime,
not
in carousing
and
drunkenness,
not
in sexual immorality
and
debauchery,
not
in dissension
and
jealousy.
Let us walk
honestly,
as
in
the day;
not
in rioting
and
drunkenness,
not
in chambering
and
wantonness,
not
in strife
and
envying.
14
ἀλλὰ
ἐνδύσασθε
τὸν
Κύριον
Ἰησοῦν
Χριστόν
καὶ
τῆς
σαρκὸς
πρόνοιαν
μὴ
ποιεῖσθε
εἰς
ἐπιθυμίας
Instead,
clothe yourselves with
the
Lord
Jesus
Christ,
and
make
no
provision
for
the desires
of the
flesh.
But
put ye on
the Lord
Jesus
Christ,
and
make
not
provision
for
the flesh,
to [fulfil] the lusts
[thereof].
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