Romans 13:2
New International Version
Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.

New Living Translation
So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished.

English Standard Version
Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.

Berean Standard Bible
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.

Berean Literal Bible
Therefore the one rebelling against the authority has resisted the ordinance of God, and those having resisted will bring judgment upon themselves.

King James Bible
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

New King James Version
Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.

New American Standard Bible
Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.

NASB 1995
Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.

NASB 1977
Therefore he who resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.

Legacy Standard Bible
Therefore whoever resists that authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.

Amplified Bible
Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

Christian Standard Bible
So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.

Holman Christian Standard Bible
So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.

American Standard Version
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

Contemporary English Version
People who oppose the authorities are opposing what God has done, and they will be punished.

English Revised Version
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

GOD'S WORD® Translation
Therefore, whoever resists the government opposes what God has established. Those who resist will bring punishment on themselves.

Good News Translation
Whoever opposes the existing authority opposes what God has ordered; and anyone who does so will bring judgment on himself.

International Standard Version
so that whoever resists the authorities opposes what God has established, and those who resist will bring judgment on themselves.

Majority Standard Bible
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.

NET Bible
So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment

New Heart English Bible
Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

Webster's Bible Translation
Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Weymouth New Testament
Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.

World English Bible
Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment.
Literal Translations
Literal Standard Version
so that he who is setting himself against the authority, has resisted against God’s ordinance; and those resisting will receive judgment to themselves.

Berean Literal Bible
Therefore the one rebelling against the authority has resisted the ordinance of God, and those having resisted will bring judgment upon themselves.

Young's Literal Translation
so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

Smith's Literal Translation
So he opposing the power, has resisted the arrangement of God: and they having resisted shall receive to themselves judgment.
Catholic Translations
Douay-Rheims Bible
Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

Catholic Public Domain Version
And so, whoever resists authority, resists what has been ordained by God. And those who resist are acquiring damnation for themselves.

New American Bible
Therefore, whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves.

New Revised Standard Version
Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment.
Translations from Aramaic
Lamsa Bible
Whoever therefore resists the civil authority, resists the command of God: and they that resist, shall receive judgment to themselves.

Aramaic Bible in Plain English
Whoever therefore stands against the authority stands against the decrees of God, and these who stand against them shall receive judgment.
NT Translations
Anderson New Testament
Therefore, he that resists the authority, resists the appointment of God; and those who resist shall receive to themselves condemnation.

Godbey New Testament
So the one resisting the authority, antagonizes the ordinance of God: and those antagonizing shall receive to themselves judgment.

Haweis New Testament
Wherefore he that sets himself against authority, resists the ordinance of God: and they who resist shall receive to themselves condemnation.

Mace New Testament
so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers.

Weymouth New Testament
Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.

Worrell New Testament
So that he who resists the authority withstands the ordinance of God; and those having resisted shall receive to themselves condemnation;

Worsley New Testament
So that he who resisteth the power, resisteth the ordinance of God: and they that resist shall receive condemnation.

Additional Translations ...
Audio Bible



Context
Submission to Authorities
1Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. 2Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. 3For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.…

Cross References
1 Peter 2:13-14
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, / or to governors as those sent by him to punish those who do wrong and to praise those who do right.

Titus 3:1
Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

Matthew 22:21
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

1 Timothy 2:1-2
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— / for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.

Acts 5:29
But Peter and the other apostles replied, “We must obey God rather than men.

Proverbs 24:21-22
My son, fear the LORD and the king, and do not associate with the rebellious. / For they will bring sudden destruction. Who knows what ruin they can bring?

Daniel 2:21
He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

Ecclesiastes 8:2-5
Keep the king’s command, I say, because of your oath before God. / Do not hasten to leave his presence, and do not persist in a bad cause, for he will do whatever he pleases. / For the king’s word is supreme, and who can say to him, “What are you doing?” ...

Jeremiah 29:7
Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”

Hebrews 13:17
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.

1 Samuel 15:23
For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”

1 Peter 2:17
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.

Deuteronomy 17:12
But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel.

2 Peter 2:10
Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.

Jude 1:8
Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.


Treasury of Scripture

Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.

power.

Jeremiah 23:8-17
But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land…

Jeremiah 44:14-17
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape…

Titus 3:1
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

ordinance.

Isaiah 58:2
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

1 Peter 2:13
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

receive.

Romans 13:5
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Matthew 23:14
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Mark 12:40
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

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Appointed Authorities Authority Condemnation Consequently Damnation God's Guilt Judgment Opposition Order Ordinance Power Punishment Puts Reason Rebelling Rebels Receive Resist Resisteth Resisting Resists Ruler Sentence Sets Setting Themselves Withstand Withstands
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Appointed Authorities Authority Condemnation Consequently Damnation God's Guilt Judgment Opposition Order Ordinance Power Punishment Puts Reason Rebelling Rebels Receive Resist Resisteth Resisting Resists Ruler Sentence Sets Setting Themselves Withstand Withstands
Romans 13
1. Subjection, and many other duties, we owe to the authorities.
8. Love is the fulfillment of the law.
11. The acts of darkness are out of season in the time of the Gospel.














Consequently
This word serves as a bridge from the previous verse, indicating a logical conclusion. In the context of Romans 13, Paul is building upon the idea that all authority is established by God. The Greek word "ὥστε" (hōste) implies a direct result or necessary outcome. This highlights the divine order and the importance of understanding the flow of God's sovereign plan. In a conservative Christian perspective, this underscores the belief that God's providence is active in the establishment of earthly authorities.

whoever resists authority
The phrase "resists authority" comes from the Greek "ἀντιτασσόμενος" (antitassomenos), meaning to set oneself against or oppose. The term "authority" (ἐξουσία, exousia) refers to the governing powers. Historically, Paul wrote this during the Roman Empire, a time when Christians faced persecution. Yet, he emphasizes submission to authority as a principle of Christian conduct. This reflects a conservative view that respects law and order as part of God's ordained structure for society.

is opposing what God has set in place
The phrase "is opposing" translates from the Greek "ἀνθεστηκεν" (anthestēken), meaning to stand against. "What God has set in place" refers to the divine institution of authority. The conservative interpretation sees this as a clear directive that rebellion against governmental authority equates to rebellion against God's will. This aligns with the belief that God, in His sovereignty, orchestrates the rise and fall of leaders and nations for His purposes.

and those who do so will bring judgment on themselves
The phrase "will bring judgment" uses the Greek "λήμψονται κρίμα" (lēmpsontai krima), indicating a future consequence or divine retribution. "Judgment" here can be understood as both temporal and eternal, suggesting that resisting authority not only disrupts societal order but also incurs God's displeasure. From a conservative standpoint, this serves as a warning that disobedience to lawful authority is not just a civic issue but a spiritual one, with implications for one's relationship with God.

(2) Damnation.--Condemnation--i.e., the sentence passed upon him by the judge or magistrate as God's representative.

Verses 2-5. - Whosoever therefore resisteth the power, withstandeth the ordinance of God: and they which withstand shall receive to themselves condemnation (i.e. really God's, operating through the human "power;" not meaning damnation in the common sense of the word). For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same. It is the theory of the laws of all civilized governments to uphold justice, and only to punish what is wrong; and in the main they do so. The principles of the Roman law were just, and Paul himself found protection from its officers and tribunals, whose fairness he had, and had reason to have, more confidence in than in the tender mercy of either Gentile or Jewish zealots (cf. Acts 19:35, seq.; 21:31, seq.; 22:30; 24:10; 25:10, 11; 26:30, seq.). As has been observed already, the Neronian persecutions had not yet begun. For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain (though "the sword" might possibly be understood as only the familiar symbol of power, yet the mention of it may be taken to imply the apostle's recognition of the legitimacy of capital punishment, such as he also expressed distinctly, Acts 25:11): for he is the minister of God, an avenger to execute wrath upon him that doeth evil. Wrath here expresses the familiar idea of the Divine wrath against evil-doing, for the execution of which, in the sphere of human law, the magistrate is the appointed instrument (see note on Romans 12:19). Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. Not only for fear of penal consequences, but because it is your duty, whatever might ensue, to submit to the ordinance of God. Similarly, in 1 Peter 2:13, submission to every ordinance of man is enjoined "for the Lord's sake (διὰ τὸν Κύριον)."

Parallel Commentaries ...


Greek
Consequently,
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

resists
ἀντιτασσόμενος (antitassomenos)
Verb - Present Participle Middle - Nominative Masculine Singular
Strong's 498: From anti and the middle voice of tasso; to range oneself against, i.e. Oppose.

authority
ἐξουσίᾳ (exousia)
Noun - Dative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

is opposing
ἀνθέστηκεν (anthestēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 436: To set against; I withstand, resist, oppose. From anti and histemi; to stand against, i.e. Oppose.

what
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has set in place,
διαταγῇ (diatagē)
Noun - Dative Feminine Singular
Strong's 1296: Ordaining, ordinance, disposition. From diatasso; arrangement, i.e. Institution.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[do so]
ἀνθεστηκότες (anthestēkotes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 436: To set against; I withstand, resist, oppose. From anti and histemi; to stand against, i.e. Oppose.

will bring
λήμψονται (lēmpsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

judgment
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

on themselves.
ἑαυτοῖς (heautois)
Reflexive Pronoun - Dative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.


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NT Letters: Romans 13:2 Therefore he who resists the authority withstands (Rom. Ro)
Romans 13:1
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