Mark 9 Parallel Bible

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	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	And he sayde vnto them: Verely I saye vnto you: There be some of the that stonde here which shall not taste of deeth tyll they have sene the kyngdome of God come wt power.	And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”	And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”
2	And after .vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of ye waye alone and he was transfigured before them.	And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,	After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
3	And his rayment dyd shyne and was made very whyte even as snowe: so whyte as noo fuller can make apon the erth.	and his clothes became radiant, intensely white, as no one on earth could bleach them.	His clothes became dazzling white, whiter than anyone in the world could bleach them.
4	And ther apered vnto them Helyas with Moses: and they talked with Iesu.	And there appeared to them Elijah with Moses, and they were talking with Jesus.	And there appeared before them Elijah and Moses, who were talking with Jesus.
5	And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make .iii. tabernacles one for the one for Moses and one for Helyas.	And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”	Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”
6	And yet he wist not what he sayde: for they were afrayde.	For he did not know what to say, for they were terrified.	(He did not know what to say, they were so frightened.)
7	And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him.	And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”	Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”
8	And sodenly they loked rounde aboute them and sawe no man more then Iesus only wt the.	And suddenly, looking around, they no longer saw anyone with them but Jesus only.	Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9	And as they came doune from the hyll he charged the that they shuld tell no ma what they had sene tyll the sonne of man were rysen fro deeth agayne.	And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead.	As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.
10	And they kepte that sayinge with them and demaunded one of a nother what yt rysinge from deeth agayne shuld meane?	So they kept the matter to themselves, questioning what this rising from the dead might mean.	They kept the matter to themselves, discussing what “rising from the dead” meant.
11	And they axed him sayinge: why then saye ye scribe that Helyas muste fyrste come?	And they asked him, “Why do the scribes say that first Elijah must come?”	And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12	He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also ye sonne of ma as it is wrytte shall suffre many thinges and shall be set at nought.	And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?	Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
13	Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him.	But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”	But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”
14	And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them.	And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them.	When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.
15	And streyght waye all the people when they behelde him were amased and ran to him and saluted him.	And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him.	As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16	And he sayde vnto the Scribes: what dispute ye with them?	And he asked them, “What are you arguing about with them?”	“What are you arguing with them about?” he asked.
17	And one of the copanye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite.	And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute.	A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.
18	And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not.	And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”	Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19	He answered him and sayd: O generacion wt out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me.	And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”	“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20	And they brought him vnto him. And assone as ye sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge.	And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.	So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21	And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde:	And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood.	Jesus asked the boy’s father, “How long has he been like this?” “From childhood,” he answered.
22	and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs.	And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.”	“It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23	And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him yt belevith.	And Jesus said to him, “‘If you can’! All things are possible for one who believes.”	“’If you can’?” said Jesus. “Everything is possible for one who believes.”
24	And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe.	Immediately the father of the child cried out and said, “I believe; help my unbelief!”	Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25	When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him.	And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”	When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26	And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche yt many sayde he is deed.	And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.”	The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”
27	But Iesus caught his honde and lyfte him vp: a nd he roose.	But Jesus took him by the hand and lifted him up, and he arose.	But Jesus took him by the hand and lifted him to his feet, and he stood up.
28	And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out?	And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?”	After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29	And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge.	And he said to them, “This kind cannot be driven out by anything but prayer.”	He replied, “This kind can come out only by prayer.”
30	And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it.	They went on from there and passed through Galilee. And he did not want anyone to know,	They left that place and passed through Galilee. Jesus did not want anyone to know where they were,
31	For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into ye hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.	for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”	because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.”
32	But they wiste not what that sayinge meat and were affrayed to axe him.	But they did not understand the saying, and were afraid to ask him.	But they did not understand what he meant and were afraid to ask him about it.
33	And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?	And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?”	They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”
34	And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest.	But they kept silent, for on the way they had argued with one another about who was the greatest.	But they kept quiet because on the way they had argued about who was the greatest.
35	And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all.	And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”	Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36	And he toke a chylde and set him in ye middes of them and toke him in his armes and sayde vnto them.	And he took a child and put him in the midst of them, and taking him in his arms, he said to them,	He took a little child whom he placed among them. Taking the child in his arms, he said to them,
37	Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.	“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”	“Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
38	Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not.	John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”	“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39	But Iesus sayde forbid him not. For ther is no ma that shall do a miracle in my name that can lightlyge speake evyll of me.	But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.	“Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me,
40	Whosoever is not agaynste you is on youre parte.	For the one who is not against us is for us.	for whoever is not against us is for us.
41	And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.	For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.	Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
42	And whosoever shall offende one of these lytelons yt bele ve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:	“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.	“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
43	wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched	And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.	If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
44	where there worme dyeth not and the fyre never goeth oute.
45	Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:	And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.	And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
46	where there worme dyeth not and the fyre never goeth oute.
47	Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:	And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,	And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
48	where there worme dyeth not and the fyre never goeth oute.	‘where their worm does not die and the fire is not quenched.’	where “’the worms that eat them do not die, and the fire is not quenched.’
49	Every man therfore shalbe salted wt fyre: And every sacrifise shalbe seasoned with salt.	For everyone will be salted with fire.	Everyone will be salted with fire.
50	Salt is good. But yf ye salt be vnsavery: what shall ye salte therwith? Se yt ye have salt in youre selves: and have peace amonge youre selves one with another.	Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”	“Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Mark 9 Parallel Bible Translations