Mark 9 Parallel Bible Translations

Mark 9
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1 And he said to them, Truly I say to you, That some of those are standing here, who should not taste of death, till they see the kingdom of God having come in power. And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”
2 And after six days Jesus takes Peter, and James, and John, and brings them up into a high mountain apart alone: and he was transformed before them. And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
3 And his garments were shining, exceeding white, such as no fuller on earth can make white. and his clothes became radiant, intensely white, as no one on earth could bleach them. His clothes became dazzling white, whiter than anyone in the world could bleach them.
4 And Elias was seen to them, with Moses: and they were speaking together with Jesus. And there appeared to them Elijah with Moses, and they were talking with Jesus. And there appeared before them Elijah and Moses, who were talking with Jesus.
5 And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias. And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”
6 For he knew not what he said; for they were terrified. For he did not know what to say, for they were terrified. (He did not know what to say, they were so frightened.)
7 And a cloud was overshadowing them: and a voice came out of the cloud, saying, This is my dearly beloved Son: hear ye him. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”
8 And suddenly, having looked around, they no more saw any one, but Jesus alone with them. And suddenly, looking around, they no longer saw anyone with them but Jesus only. Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9 And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead. And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.
10 And they held the word firmly to themselves, searching out together what it is to arise from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. They kept the matter to themselves, discussing what “rising from the dead” meant.
11 And having asked him, saying, That the scribes say that Elias must first come. And they asked him, “Why do the scribes say that first Elijah must come?” And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12 And he having answered, said to them, Elias truly having first come, restores all things; and how it has been written of the Son of man, that he suffer many things; and be set at nought. And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
13 But I say to you, that Elias also has come, and they did to him whatever they would, as it has been written of him. But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”
14 And having come to the disciples, he saw a great crowd about them, and the scribes seeking out with them. And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.
15 And immediately all the crowd; having seen him, were amazed, and running near greeted him. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16 And he asked the scribes, What seek ye together with them? And he asked them, “What are you arguing about with them?” “What are you arguing with them about?” he asked.
17 And one from the crowd having answered, said, Teacher, I have brought my son to thee, having a speechless spirit. And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.
18 And wherever he overtakes him, he rends him: and he foams, and gnashes his teeth, and he is dried up: and I spake to thy disciples that they might cast him out; and they could not. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19 And he having answered, says to him, O faithless generation, how long shall I be with you how long shall I bear with you? bring him to me. And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20 And they brought him to him: and having seen him, quickly the spirit rent him; and having fallen upon the earth, foaming he rolled himself about. And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21 And he asked his father, How long is it that this has been to him? And he said, From childhood. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. Jesus asked the boy’s father, “How long has he been like this?” “From childhood,” he answered.
22 And many times also it cast him into fire, and into water, that it might destroy him; but if thou canst anything, help us, having had compassion upon us. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 And Jesus said to him, If thou canst believe, all things possible to him believing. And Jesus said to him, “‘If you can’! All things are possible for one who believes.” “’If you can’?” said Jesus. “Everything is possible for one who believes.”
24 And quickly the child's father having cried out with tears, said, I believe, O Lord, help thou mine unbelief. Immediately the father of the child cried out and said, “I believe; help my unbelief!” Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 And Jesus, having seen that the crowd ran together, rebuked the unclean spirit, saying to him, Speechless and deaf spirit, I command thee to come out of him, and that thou come no more into him. And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 And having cried and rent him much, it came forth, and he was as dead; so that many said, That he is dead. And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”
27 And Jesus having held him by the hand, raised him; and he stood up. But Jesus took him by the hand and lifted him up, and he arose. But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 And he having come into the house, his disciples asked him apart, Wherefore were we not able to cast him forth? And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 And he said to them, This kind can go, out by nothing, but by prayer and fasting. And he said to them, “This kind cannot be driven out by anything but prayer.” He replied, “This kind can come out only by prayer.”
30 And having come out thence they passed through Galilee; and he desired not that any one should know. They went on from there and passed through Galilee. And he did not want anyone to know, They left that place and passed through Galilee. Jesus did not want anyone to know where they were,
31 For he taught his disciples, and said to them, That the Son of man is delivered into the hands of men, and they shall kill him; and having been killed, he shall raise himself the third day. for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.”
32 And they knew not the word, and were afraid to ask him. But they did not understand the saying, and were afraid to ask him. But they did not understand what he meant and were afraid to ask him about it.
33 And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way. And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”
34 And they were silent; for they discussed to one another in the way, who the greatest. But they kept silent, for on the way they had argued with one another about who was the greatest. But they kept quiet because on the way they had argued about who was the greatest.
35 And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 And having taken a young child, he set him in the midst of them: and having taken it up in his arms, he said to them, And he took a child and put him in the midst of them, and taking him in his arms, he said to them, He took a little child whom he placed among them. Taking the child in his arms, he said to them,
37 Whoever should receive ones of such young children in my name, receives me: and whoever should receive me, receives not me, but him sending me. “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
38 And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me,
40 For whoever is not against us, is for us. For the one who is not against us is for us. for whoever is not against us is for us.
41 For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
42 And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea. “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
43 And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire: And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
44 Where their worm dies not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire: And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
46 Where their worm dies not, and the fire is not quenched.
47 And if thine eye offend thee, cast it out: it is good for thee, one-eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
48 Where their worm dies not, and the fire is not quenched. ‘where their worm does not die and the fire is not quenched.’ where “’the worms that eat them do not die, and the fire is not quenched.’
49 For all shall be salted with fire, and every sacrifice shall be salted with salt. For everyone will be salted with fire. Everyone will be salted with fire.
50 Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another. Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
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