Mark 9 Parallel Bible

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	DBT Darby Bible Translation	ESV English Standard Version	NIV New International Version
1	And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.	And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”	And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”
2	And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:	And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,	After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
3	and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them].	and his clothes became radiant, intensely white, as no one on earth could bleach them.	His clothes became dazzling white, whiter than anyone in the world could bleach them.
4	And there appeared to them Elias with Moses, and they were talking with Jesus.	And there appeared to them Elijah with Moses, and they were talking with Jesus.	And there appeared before them Elijah and Moses, who were talking with Jesus.
5	And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.	And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”	Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”
6	For he knew not what he should say, for they were filled with fear.	For he did not know what to say, for they were terrified.	(He did not know what to say, they were so frightened.)
7	And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him.	And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”	Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”
8	And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.	And suddenly, looking around, they no longer saw anyone with them but Jesus only.	Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9	And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.	And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead.	As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.
10	And they kept that saying, questioning among themselves, what rising from among [the] dead was.	So they kept the matter to themselves, questioning what this rising from the dead might mean.	They kept the matter to themselves, discussing what “rising from the dead” meant.
11	And they asked him saying, Why do the scribes say that Elias must first have come?	And they asked him, “Why do the scribes say that first Elijah must come?”	And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12	And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:	And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?	Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
13	but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.	But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”	But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”
14	And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.	And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them.	When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.
15	And immediately all the crowd seeing him were amazed, and running to [him], saluted him.	And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him.	As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16	And he asked them, What do ye question with them about?	And he asked them, “What are you arguing about with them?”	“What are you arguing with them about?” he asked.
17	And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;	And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute.	A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.
18	and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.	And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”	Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19	But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.	And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”	“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20	And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.	And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.	So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21	And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;	And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood.	Jesus asked the boy’s father, “How long has he been like this?” “From childhood,” he answered.
22	and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.	And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.”	“It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23	And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.	And Jesus said to him, “‘If you can’! All things are possible for one who believes.”	“’If you can’?” said Jesus. “Everything is possible for one who believes.”
24	And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.	Immediately the father of the child cried out and said, “I believe; help my unbelief!”	Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25	But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.	And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”	When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26	And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.	And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.”	The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”
27	But Jesus, having taken hold of him by the hand, lifted him up, and he arose.	But Jesus took him by the hand and lifted him up, and he arose.	But Jesus took him by the hand and lifted him to his feet, and he stood up.
28	And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out?	And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?”	After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29	And he said to them, This kind can go out by nothing but by prayer and fasting.	And he said to them, “This kind cannot be driven out by anything but prayer.”	He replied, “This kind can come out only by prayer.”
30	And going forth from thence they went through Galilee; and he would not that any one knew it;	They went on from there and passed through Galilee. And he did not want anyone to know,	They left that place and passed through Galilee. Jesus did not want anyone to know where they were,
31	for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.	for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”	because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.”
32	But they understood not the saying, and feared to ask him.	But they did not understand the saying, and were afraid to ask him.	But they did not understand what he meant and were afraid to ask him about it.
33	And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?	And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?”	They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”
34	And they remained silent, for by the way they had been reasoning with one another who [was] greatest.	But they kept silent, for on the way they had argued with one another about who was the greatest.	But they kept quiet because on the way they had argued about who was the greatest.
35	And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.	And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”	Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36	And taking a little child he set it in their midst, and having taken it in his arms he said to them,	And he took a child and put him in the midst of them, and taking him in his arms, he said to them,	He took a little child whom he placed among them. Taking the child in his arms, he said to them,
37	Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.	“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”	“Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
38	And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.	John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”	“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39	But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;	But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.	“Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me,
40	for he who is not against us is for us.	For the one who is not against us is for us.	for whoever is not against us is for us.
41	For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.	For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.	Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
42	And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.	“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.	“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
43	And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;	And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.	If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
44	[where their worm dies not, and the fire is not quenched].
45	And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;	And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.	And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
46	[where their worm dies not, and the fire is not quenched].
47	And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,	And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,	And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
48	where their worm dies not, and the fire is not quenched.	‘where their worm does not die and the fire is not quenched.’	where “’the worms that eat them do not die, and the fire is not quenched.’
49	For every one shall be salted with fire, and every sacrifice shall be salted with salt.	For everyone will be salted with fire.	Everyone will be salted with fire.
50	Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.	Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”	“Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
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Mark 9 Parallel Bible Translations