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Mark 9 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | And he said to them, “Amen I say to you, that there are some among those standing here who shall not taste death until they see the kingdom of God arriving in power.” | And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” | And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.” | |
| 2 | And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them. | And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, | After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. | |
| 3 | And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve. | and his clothes became radiant, intensely white, as no one on earth could bleach them. | His clothes became dazzling white, whiter than anyone in the world could bleach them. | |
| 4 | And there appeared to them Elijah with Moses; and they were speaking with Jesus. | And there appeared to them Elijah with Moses, and they were talking with Jesus. | And there appeared before them Elijah and Moses, who were talking with Jesus. | |
| 5 | And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.” | And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” | Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” | |
| 6 | For he did not know what he was saying. For they were overwhelmed by fear. | For he did not know what to say, for they were terrified. | (He did not know what to say, they were so frightened.) | |
| 7 | And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.” | And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” | Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!” | |
| 8 | And immediately, looking around, they no longer saw anyone, except Jesus alone with them. | And suddenly, looking around, they no longer saw anyone with them but Jesus only. | Suddenly, when they looked around, they no longer saw anyone with them except Jesus. | |
| 9 | And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead. | And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. | As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. | |
| 10 | And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean. | So they kept the matter to themselves, questioning what this rising from the dead might mean. | They kept the matter to themselves, discussing what “rising from the dead” meant. | |
| 11 | And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?” | And they asked him, “Why do the scribes say that first Elijah must come?” | And they asked him, “Why do the teachers of the law say that Elijah must come first?” | |
| 12 | And in response, he said to them: “Elijah, when he will arrive first, shall restore all things. And in the manner that it has been written about the Son of man, so must he suffer many things and be condemned. | And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? | Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? | |
| 13 | But I say to you, that Elijah also has arrived, (and they have done to him whatever they wanted) just as it has been written about him.” | But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” | But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.” | |
| 14 | And approaching his disciples, he saw a great crowd surrounding them, and the scribes were arguing with them. | And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. | When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. | |
| 15 | And soon all the people, seeing Jesus, were astonished and struck with fear, and hurrying to him, they greeted him. | And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. | As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him. | |
| 16 | And he questioned them, “What are you arguing about among yourselves?” | And he asked them, “What are you arguing about with them?” | “What are you arguing with them about?” he asked. | |
| 17 | And one from the crowd responded by saying: “Teacher, I have brought to you my son, who has a mute spirit. | And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. | A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. | |
| 18 | And whenever it takes hold of him, it throws him down, and he foams and gnashes with his teeth, and he becomes unconscious. And I asked your disciples to cast him out, and they could not.” | And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” | Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” | |
| 19 | And answering them, he said: “O unbelieving generation, how long must I be with you? How long shall I endure you? Bring him to me.” | And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” | “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.” | |
| 20 | And they brought him. And when he had seen him, immediately the spirit disturbed him. And having been thrown to the ground, he rolled around foaming. | And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. | So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. | |
| 21 | And he questioned his father, “How long has this been happening to him?” But he said: “From infancy. | And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. | Jesus asked the boy’s father, “How long has he been like this?” “From childhood,” he answered. | |
| 22 | And often it casts him into fire or into water, in order to destroy him. But if you are able to do anything, help us and take pity on us.” | And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” | “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.” | |
| 23 | But Jesus said to him, “If you are able to believe: all things are possible to one who believes.” | And Jesus said to him, “‘If you can’! All things are possible for one who believes.” | “’If you can’?” said Jesus. “Everything is possible for one who believes.” | |
| 24 | And immediately the father of the boy, crying out with tears, said: “I do believe, Lord. Help my unbelief.” | Immediately the father of the child cried out and said, “I believe; help my unbelief!” | Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” | |
| 25 | And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.” | And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” | When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.” | |
| 26 | And crying out, and convulsing him greatly, he departed from him. And he became like one who is dead, so much so that many said, “He is dead.” | And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” | The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” | |
| 27 | But Jesus, taking him by the hand, lifted him up. And he arose. | But Jesus took him by the hand and lifted him up, and he arose. | But Jesus took him by the hand and lifted him to his feet, and he stood up. | |
| 28 | And when he had entered into the house, his disciples questioned him privately, “Why were we unable to cast him out?” | And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” | After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?” | |
| 29 | And he said to them, “This kind is able to be expelled by nothing other than prayer and fasting.” | And he said to them, “This kind cannot be driven out by anything but prayer.” | He replied, “This kind can come out only by prayer.” | |
| 30 | And setting out from there, they passed through Galilee. And he intended that no one know about it. | They went on from there and passed through Galilee. And he did not want anyone to know, | They left that place and passed through Galilee. Jesus did not want anyone to know where they were, | |
| 31 | Then he taught his disciples, and he said to them, “For the Son of man shall be delivered into the hands of men, and they will kill him, and having been killed, on the third day he will rise again.” | for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” | because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” | |
| 32 | But they did not understand the word. And they were afraid to question him. | But they did not understand the saying, and were afraid to ask him. | But they did not understand what he meant and were afraid to ask him about it. | |
| 33 | And they went to Capernaum. And when they were in the house, he questioned them, “What did you discuss on the way?” | And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” | They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” | |
| 34 | But they were silent. For indeed, on the way, they had disputed among themselves as to which of them was greater. | But they kept silent, for on the way they had argued with one another about who was the greatest. | But they kept quiet because on the way they had argued about who was the greatest. | |
| 35 | And sitting down, he called the twelve, and he said to them, “If anyone wants to be first, he shall be the last of all and the minister of all.” | And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | |
| 36 | And taking a child, he set him in their midst. And when he had embraced him, he said to them: | And he took a child and put him in the midst of them, and taking him in his arms, he said to them, | He took a little child whom he placed among them. Taking the child in his arms, he said to them, | |
| 37 | “Whoever receives one such child in my name, receives me. And whoever receives me, receives not me, but him who sent me.” | “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” | “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” | |
| 38 | John responded to him by saying, “Teacher, we saw someone casting out demons in your name; he does not follow us, and so we prohibited him.” | John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” | “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” | |
| 39 | But Jesus said: “Do not prohibit him. For there is no one who can act with virtue in my name and soon speak evil about me. | But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. | “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, | |
| 40 | For whoever is not against you is for you. | For the one who is not against us is for us. | for whoever is not against us is for us. | |
| 41 | For whoever, in my name, will give you a cup of water to drink, because you belong to Christ: Amen I say to you, he shall not lose his reward. | For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. | Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward. | |
| 42 | And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea. | “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. | “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. | |
| 43 | And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire, | And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. | If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. | |
| 44 | where their worm does not die, and the fire is not extinguished. | |||
| 45 | But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire, | And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. | And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. | |
| 46 | where their worm does not die, and the fire is not extinguished. | |||
| 47 | But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire, | And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, | And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, | |
| 48 | where their worm does not die, and the fire is not extinguished. | ‘where their worm does not die and the fire is not quenched.’ | where “’the worms that eat them do not die, and the fire is not quenched.’ | |
| 49 | For all shall be salted with fire, and every victim shall be salted with salt. | For everyone will be salted with fire. | Everyone will be salted with fire. | |
| 50 | Salt is good: but if the salt has become bland, with what will you season it? Have salt in yourselves, and have peace among yourselves.” | Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” | “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.” | |
| Read Catholic Public Domain Version Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |