Luke 4:15
New International Version
He was teaching in their synagogues, and everyone praised him.

New Living Translation
He taught regularly in their synagogues and was praised by everyone.

English Standard Version
And he taught in their synagogues, being glorified by all.

Berean Study Bible
He taught in their synagogues and was glorified by everyone.

Berean Literal Bible
And He was teaching in their synagogues, being glorified by all.

New American Standard Bible
And He began teaching in their synagogues and was praised by all.

King James Bible
And he taught in their synagogues, being glorified of all.

Christian Standard Bible
He was teaching in their synagogues, being praised by everyone.

Contemporary English Version
He taught in the Jewish synagogues, and everyone praised him.

Good News Translation
He taught in the synagogues and was praised by everyone.

Holman Christian Standard Bible
He was teaching in their synagogues, being acclaimed by everyone.

International Standard Version
He began to teach in their synagogues and was continuously receiving praise from everyone.

NET Bible
He began to teach in their synagogues and was praised by all.

New Heart English Bible
He taught in their synagogues, being praised by all.

Aramaic Bible in Plain English
And he was teaching in their assemblies and he was being praised by every person.

GOD'S WORD® Translation
He taught in the synagogues, and everyone praised him.

New American Standard 1977
And He began teaching in their synagogues and was praised by all.

Jubilee Bible 2000
And he taught in their synagogues, being glorified of all.

King James 2000 Bible
And he taught in their synagogues, being glorified by all.

American King James Version
And he taught in their synagogues, being glorified of all.

American Standard Version
And he taught in their synagogues, being glorified of all.

Douay-Rheims Bible
And he taught in their synagogues, and was magnified by all.

Darby Bible Translation
and he taught in their synagogues, being glorified of all.

English Revised Version
And he taught in their synagogues, being glorified of all.

Webster's Bible Translation
And he taught in their synagogues, being glorified by all.

Weymouth New Testament
And He proceeded to teach in their synagogues, winning praise from all.

World English Bible
He taught in their synagogues, being glorified by all.

Young's Literal Translation
and he was teaching in their synagogues, being glorified by all.
Study Bible
Jesus Begins His Ministry
14Jesus returned to Galilee in the power of the Spirit, and the news about Him spread throughout the surrounding region. 15He taught in their synagogues and was glorified by everyone. 16Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,…
Cross References
Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Luke 4:16
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,

Treasury of Scripture

And he taught in their synagogues, being glorified of all.

he.

Luke 4:16
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Luke 13:10
And he was teaching in one of the synagogues on the sabbath.

Matthew 4:23
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

being.

Isaiah 55:5
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

Matthew 9:8
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

Mark 1:27,45
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him…







Lexicon
He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

taught
ἐδίδασκεν (edidasken)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

synagogues
συναγωγαῖς (synagōgais)
Noun - Dative Feminine Plural
Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

and was glorified
δοξαζόμενος (doxazomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

everyone.
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
(15) Being glorified.--The dawn of the day of work was bright. Wonder, admiration, glory, waited on the new Prophet. Soon, however, when His preaching involved a demand on men's faith and obedience beyond what they had expected, it roused opposition, and the narrative that follows is the first stage of that antagonism.

Again, as in St. Matthew, the reader must be reminded that the narrative of John 2-5 comes in between the Temptation and the commencement of the Galilean ministry.

Verse 15. - And he taught in their synagogues, being glorified of all. His miracles, his words touching and eloquent, perhaps too a dim memory of marvels which had happened years before at his birth, shed round the new Teacher a halo of glory. It was only when, instead of the Messianic hopes of conquest and power which they cherished, a life of brave self-denial and quiet generosity was preached, that the reaction against him set in. The men of Nazareth, with their violent antagonism, which we are about to consider, were only, after all, a few months in advance of the rest of the nation in their rejection of the Messiah. 4:14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
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