Luke 11:2
New International Version
He said to them, "When you pray, say: "'Father, hallowed be your name, your kingdom come.

New Living Translation
Jesus said, "This is how you should pray: "Father, may your name be kept holy. May your Kingdom come soon.

English Standard Version
And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.

Berean Study Bible
So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.

Berean Literal Bible
And He said to them, "When you pray say: 'Father, hallowed be Your name. Your kingdom come.

New American Standard Bible
And He said to them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come.

King James Bible
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Christian Standard Bible
He said to them, "Whenever you pray, say, Father, your name be honored as holy. Your kingdom come.

Contemporary English Version
So Jesus told them, "Pray in this way: 'Father, help us to honor your name. Come and set up your kingdom.

Good News Translation
Jesus said to them, "When you pray, say this: 'Father: May your holy name be honored; may your Kingdom come.

Holman Christian Standard Bible
He said to them, "Whenever you pray, say: Father, Your name be honored as holy. Your kingdom come.

International Standard Version
So he told them, "Whenever you pray you are to say, 'Father, may your name be kept holy. May your kingdom come.

NET Bible
So he said to them, "When you pray, say: Father, may your name be honored; may your kingdom come.

New Heart English Bible
He said to them, "When you pray, say, 'Father, revered be your name. May your Kingdom come.

Aramaic Bible in Plain English
Yeshua said to them, “When you pray, you shall say thus: 'Our Father, who are in Heaven'

GOD'S WORD® Translation
Jesus told them, "When you pray, say this: Father, let your name be kept holy. Let your kingdom come.

New American Standard 1977
And He said to them, “When you pray, say: ‘Father, hallowed be Thy name. Thy kingdom come.

Jubilee Bible 2000
And he said unto them, When ye pray, say, Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so also in the earth.

King James 2000 Bible
And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth.

American King James Version
And he said to them, When you pray, say, Our Father which are in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so in earth.

American Standard Version
And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.

Douay-Rheims Bible
And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.

Darby Bible Translation
And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;

English Revised Version
And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.

Webster's Bible Translation
And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.

Weymouth New Testament
So He said to them, "When you pray, say, 'Father may Thy name be kept holy; let Thy Kingdom come;

World English Bible
He said to them, "When you pray, say, 'Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.

Young's Literal Translation
And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;
Study Bible
The Lord's Prayer
1One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.” 2So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come. 3Give us each day our daily bread.…
Cross References
Matthew 6:9
So then, this is how you should pray: 'Our Father in heaven, hallowed be Your name,

Luke 11:1
One day in a place where Jesus had just finished praying, one of His disciples requested, "Lord, teach us to pray, just as John taught his disciples."

Treasury of Scripture

And he said to them, When you pray, say, Our Father which are in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so in earth.

When.

Ecclesiastes 5:2
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

Hosea 14:2
Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

Matthew 6:6-8
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly…

Our.

Isaiah 63:16
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Matthew 6:9
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

which.

2 Chronicles 20:6
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Psalm 11:4
The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men.

Ecclesiastes 5:2
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

Hallowed.

Leviticus 10:3
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Leviticus 22:23
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

1 Kings 8:43
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

Thy kingdom.

Luke 10:9-11
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you…

Isaiah 2:2-5
And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it…

Daniel 2:44
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.







Lexicon
So
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

[Jesus] told
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“When
Ὅταν (Hotan)
Conjunction
Strong's Greek 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

you pray,
προσεύχησθε (proseuchēsthe)
Verb - Present Subjunctive Middle or Passive - 2nd Person Plural
Strong's Greek 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

say:
λέγετε (legete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘Father,
Πάτερ (Pater)
Noun - Vocative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

hallowed be
ἁγιασθήτω (hagiasthētō)
Verb - Aorist Imperative Passive - 3rd Person Singular
Strong's Greek 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

name.
ὄνομά (onoma)
Noun - Nominative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

come.
Ἐλθέτω (Elthetō)
Verb - Aorist Imperative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.
(2) When ye pray, say, . . .--The reproduction, with only a verbal variation here and there, which may well have been the work of the reporter, of what had been given in the Sermon on the Mount (Matthew 6:9-11), is every way significant. That which had been given to the multitude was enough for them. If they wanted to be taught to pray at all, if earnest desires did not spontaneously clothe themselves in words, then this simplest and shortest of all prayers expressed all that they should seek to ask. To utter each of those petitions from the heart, entering into its depth and fulness, was better than to indulge in any amplitude of rhetoric.

(2-4) Our Father which art in heaven.--See Notes on Matthew 6:9-11. The following variations may be noticed. (1) The better MSS. omit "our" and "which art in heaven," and begin with the simple "Father." It was, of course, natural enough that it should be, in course of time, adapted by transcribers to the form which was in common use. (2) Many of the best MSS., again, omit the whole clause, "Thy will be done, as in heaven, so in earth," which may have been inserted with the same purpose. (3) St. Luke substitutes "day by day" for "this day," and so implies that the word ????????? (epiousios), translated "daily," must have some other meaning. (See Excursus II. on Notes to St. Matthew.) (4) St. Luke uses the word "sins" instead of "debts," as being, perhaps, more adapted to the minds of his Gentile readers, while he retains the primary idea of St. Matthew's term in the words, "every one that is indebted to us." The familiar "Forgive us our trespasses," of the Prayer Book, it may be noted, is not found in the Authorised version at all, and comes to us from Tyndale's. (5) Many of the better MSS. omit the clause, "But deliver us from evil," this too, probably, being an addition made for the sake of conformity. (6) St. Luke (all the MSS. here agreeing) omits the final doxology found in some, but not in the best, MSS. of St. Matthew.

Verse 2. - And he said unto them, When ye pray, say. The older authorities leave out the clauses erased. The prayer, as originally reported by St. Luke, no doubt stood as follows. The erased clauses were filled in by early scribes from the longer formula supplied by St. Matthew, and spoken at an earlier period by the Master: -

"Our Father which, art in heaven,

Hallowed be thy Name.

Thy kingdom come.

Thy will be done, as in heaven, so in earth.

Give us day by day our daily bread.

And forgive us our sins;

for we also forgive every one

that is indebted to us.

And lead us not into temptation;

but deliver us from evil."

It has been said that our Lord has derived from the Talmud the thoughts embodied in this prayer. If this could be shown to be the case, it would in no way detract from its admitted value and beauty. Indeed, the earthly training of Jesus would naturally lead him to make use of whatever was true and practical in the teaching of the schools of his people. There is no doubt that in the New Testament many a gem of exquisite beauty could be found, drawn from that strange, weird Talmud, where the highest wisdom is mingled with the wildest errors and conceits. But in the matter of the "Lord's Prayer," it must be borne in mind that only a comparatively small portion of its thoughts can be traced to Talmudical sources, and there can be no positive certainty as to their priority, since the Mishna was not committed to writing before the second century of the Christian era, and the Gemara later still. The Lord's Prayer, in the report of St. Luke, contains five petitions. Two have reference to the love of God, and three to human needs. Our Father which art in heaven. It was not now uncommon in Jewish liturgies and prayers to invoke the Eternal of Israel under the dear name of "Father." "Thou, O Lord, art our Father." Hallowed be thy Name. Not only do we pray that the Name of God may be to us a sacred precious thing, not lightly used in trivial speech, still less in bitterness and anger, only in holy reverent prayer; but we include in these words a prayer, too, that tho our thoughts of God may be pure, lofty, holy. Thy kingdom come. No Messianic kingdom, in the old Jewish meaning of the word, is signified here. It is a far onlook to the close of this dispensation, which close, we believe, is hindered by human sin and perversity. It is the prayer for the end, when there will be no more tears and partings, no more sorrow and sin. It tells of the same feeling which John, at the close of the Revelation, expressed in "Even so, come, Lord Jesus." Instead of these words, Gregory of Nyssa, in his manuscript of St. Luke, appears to have read, "Thy Holy Spirit come upon us, and purify us." 11:1-4 Lord, teach us to pray, is a good prayer, and a very needful one, for Jesus Christ only can teach us, by his word and Spirit, how to pray. Lord, teach me what it is to pray; Lord, stir up and quicken me to the duty; Lord, direct me what to pray for; teach me what I should say. Christ taught them a prayer, much the same that he had given before in his sermon upon the mount. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Let us in our requests, both for others and for ourselves, come to our heavenly Father, confiding in his power and goodness.
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