(30) What dost thou work?--They feel that His words are an assertion that He is the Messiah, and they demand of Him Messianic signs and works. Do they demand a sign who had seen the thousands fed, and would then have made Him a king? It was but yesterday that He was obliged to withdraw from the enthusiasm of the multitude. Do they today need a further proof? The answer is to be found partly in the fact that a feeling soon quickened is soon cooled, and that even the disciples had not learnt the true meaning of the earlier sign (John 6:19); and partly in the fact that He Himself had taught them since, that the work of life was spiritual and eternal, and that He too could give them that food. This seems to them a claim to a power in the world of spirit analogous to that which He had exercised in the world of matter. They demand proof of this power. Where is the sign of it? What is the work that He Himself does answering to the work of faith which He demands from them?

Verse 30. - They said therefore to him, What then doest thou as a sign that we may see and believe thee? There is a kind of irony in the inquiry, "What doest thou?" There is at least some ironical mystification of the words of Jesus, "If we have not seen, as thou sayest, the sign, which we thought sufficient to induce us to hail thee as our Prophet-King, what sign wilt thou give us now? If we are to believe on thee, what sign art thou ready to show now that we may see it, and believe thee, i.e. take thy word as trustworthy, and so begin to consider whether it will be safe to believe in, to entrust ourselves to, thee?" It has been the peculiarity of the Jewish mind in all ages to seek after a sign, to desire some irresistible reason for invincible faith. In certain stages of immaturity and states of unrest we passionately ask for signs even now - for something more than silent words, for more than past memories, for some voice out of heaven, some gleams of glory, that "we may see and believe." These frames of mind are no whit more reprehensible than the Greek demand for unanswerable argument, for logical harmony, or for sure demonstration. They said to him, What dost thou work? How wilt thou vindicate thy demand for such implicit trust? This very question has been made into a reason for breaking all historic connection between the miracle of the feeding and the dialogue and discourse before us (Grotius, Kuinoel, B. Bauer, Weisse, and Schenkel). It is, however, clear that they were still revolving the work of the past day, which Jesus had depreciated per se, and which, apart from the higher lesson it might have conveyed to them, and apart from the wrong conclusion they had been drawing from it, grievously perplexed them, and seemed insufficient to establish the new claim of Jesus. They, too, begin to depreciate it in comparison with a corresponding sign which Moses had wrought for their fathers. Verily if Moses had been the mediator of the portentous sign of the manna, if Moses had been its real anther, it was a much greater sign than what they witnessed at Bethsaida. For forty years the miraculous bread had been lavished upon them. Daily and weekly it proved its supernatural character. In quantity, quality, prolongation, and renewal day by day, and in its cessation when they ate the fresh corn of Canaan, they not unnaturally saw something immeasurably more vast and imposing than the offer of a single meal to a little company of five thousand men. Christ had wrought a τέρας, an ἔργον, but they had not seen the real σημεῖον involved in it. He himself suggested that something entirely different from that meal, and different from their conclusions concerning it was the true "sign." Let him work the same adequate sign. They are not repudiating all knowledge of the feeding of the five thousand, nor revealing their ignorance of it. They are thrown back on their ingrained passion for supernatural proof, not as yet satisfied by what Christ had done.

Parallel Commentaries ...


So
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

they asked
Εἶπον (Eipon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“What
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

sign
σημεῖον (sēmeion)
Noun - Accusative Neuter Singular
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

then
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

{will} You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

perform,
ποιεῖς (poieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

we may see [it]
ἴδωμεν (idōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

believe
πιστεύσωμέν (pisteusōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

You?
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

What
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

will You do?
ἐργάζῃ (ergazē)
Verb - Present Indicative Middle or Passive - 2nd Person Singular
Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.


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NT Gospels: John 6:30 They said therefore to him What then (Jhn Jo Jn)