John 11:2
New International Version
(This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)

New Living Translation
This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick.

English Standard Version
It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.

Berean Standard Bible
(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)

Berean Literal Bible
And Mary was the one having anointed the Lord with fragrant oil and having wiped His feet with her hair, whose brother Lazarus was sick.

King James Bible
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

New King James Version
It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick.

New American Standard Bible
And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

NASB 1995
It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

NASB 1977
And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

Legacy Standard Bible
And it was the Mary who anointed the Lord with perfume, and wiped His feet with her hair, whose brother Lazarus was sick.

Amplified Bible
It was the Mary who anointed the Lord with perfume and wiped His feet with her hair, whose brother Lazarus was sick.

Christian Standard Bible
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair, and it was her brother Lazarus who was sick.

Holman Christian Standard Bible
Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick.

American Standard Version
And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

English Revised Version
And it was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

GOD'S WORD® Translation
(Mary was the woman who poured perfume on the Lord and wiped his feet with her hair. Her brother Lazarus was the one who was sick.)

Good News Translation
This Mary was the one who poured the perfume on the Lord's feet and wiped them with her hair; it was her brother Lazarus who was sick.)

International Standard Version
Mary was the woman who anointed the Lord with perfume and wiped his feet with her hair. Her brother Lazarus was the one who was ill.

Majority Standard Bible
(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)

NET Bible
(Now it was Mary who anointed the Lord with perfumed oil and wiped his feet dry with her hair, whose brother Lazarus was sick.)

New Heart English Bible
It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

Webster's Bible Translation
(It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Weymouth New Testament


World English Bible
It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.
Literal Translations
Literal Standard Version
and it was Mary who anointed the LORD with ointment, and wiped His feet with her hair, whose brother Lazarus was ailing—

Berean Literal Bible
And Mary was the one having anointed the Lord with fragrant oil and having wiped His feet with her hair, whose brother Lazarus was sick.

Young's Literal Translation
and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing --

Smith's Literal Translation
(And Mary was she having anointed the Lord with perfumed oil, and wiped his feet with her hairs, whose brother Lazarus was sick.)
Catholic Translations
Douay-Rheims Bible
(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)

Catholic Public Domain Version
And Mary was the one who anointed the Lord with ointment and wiped his feet with her hair; her brother Lazarus was sick.

New American Bible
Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill.

New Revised Standard Version
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill.
Translations from Aramaic
Lamsa Bible
This is the Mary who anointed the feet of Jesus with perfume and wiped them with her hair. Lazarus who was sick, was her brother.

Aramaic Bible in Plain English
This Maryam was the one who had anointed the feet of Yeshua and wiped them with her hair, whose brother Lazar was sick.
NT Translations
Anderson New Testament
It was the Mary that anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

Godbey New Testament
And Mary was the one anointing the Lord with myrrh, and wiping His feet with her hair, whose brother Lazarus was sick.

Haweis New Testament
(It was the Mary who had anointed the Lord with the balm, and wiped his feet with her hair, whose brother Lazarus was sick.)

Mace New Testament
(it was that Mary who perfum'd the Lord with ointment, after having wiped his feet with her hair, whose brother Lazarus was sick.)

Weymouth New Testament


Worrell New Testament
And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

Worsley New Testament
(And it was Mary, that anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Additional Translations ...
Audio Bible



Context
The Death of Lazarus
1At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha. 2( Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.) 3So the sisters sent word to Jesus, “Lord, the one You love is sick.”…

Cross References
John 12:3
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

Luke 7:37-38
When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. / As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.

Matthew 26:6-13
While Jesus was in Bethany in the home of Simon the Leper, / a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table. / When the disciples saw this, they were indignant and asked, “Why this waste? ...

Mark 14:3-9
While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head. / Some of those present, however, expressed their indignation to one another: “Why this waste of perfume? / It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her. ...

John 12:1-2
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. / So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.

John 11:5
Now Jesus loved Martha and her sister and Lazarus.

John 11:20-21
So when Martha heard that Jesus was coming, she went out to meet Him, but Mary stayed at home. / Martha said to Jesus, “Lord, if You had been here, my brother would not have died.

John 11:32
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

John 11:45
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.

John 12:9-11
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead. / So the chief priests made plans to kill Lazarus as well, / for on account of him many of the Jews were deserting them and believing in Jesus.

John 12:17-18
Meanwhile, many people who had been with Jesus when He called Lazarus from the tomb and raised him from the dead continued to testify. / That is also why the crowd went out to meet Him, because they heard that He had performed this sign.

Luke 10:38-42
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. / She had a sister named Mary, who sat at the Lord’s feet listening to His message. / But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!” ...

John 1:29-34
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ...

John 2:1-11
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, / and Jesus and His disciples had also been invited to the wedding. / When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” ...

John 3:16-17
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. / For God did not send His Son into the world to condemn the world, but to save the world through Him.


Treasury of Scripture

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

that Mary.

John 12:3
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Matthew 26:6,7
Now when Jesus was in Bethany, in the house of Simon the leper, …

Mark 14:3
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

anointed.

Luke 7:37,38
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, …

Jump to Previous
Ailing Anoint Anointed Feet Hair Ill Lazarus Mary Oil Ointment Perfume Perfumed Poured Sick Wipe Wiped
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Ailing Anoint Anointed Feet Hair Ill Lazarus Mary Oil Ointment Perfume Perfumed Poured Sick Wipe Wiped
John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














Mary
The name "Mary" is derived from the Hebrew "Miryam," which can mean "bitterness" or "beloved." In the New Testament, Mary of Bethany is a significant figure, known for her devotion to Jesus. Her actions in this verse foreshadow her later act of anointing Jesus, highlighting her deep faith and love for Him. Historically, Mary is often seen as a model of discipleship, demonstrating the importance of personal devotion and worship.

whose brother Lazarus was sick
The mention of Lazarus, whose name means "God has helped," sets the stage for the miraculous event of his resurrection. This phrase emphasizes the familial relationship, underscoring the personal nature of the impending miracle. Lazarus's sickness serves as a catalyst for revealing Jesus' power over life and death, reinforcing His divine authority.

was to anoint the Lord with perfume
The act of anointing with perfume is rich in cultural and religious significance. In ancient Jewish tradition, anointing was a sign of honor and consecration. The Greek word for "anoint" is "aleipho," which implies a ceremonial act. This anticipates Mary’s future act of anointing Jesus, symbolizing her recognition of His messianic role and foreshadowing His burial.

and wipe His feet with her hair
This phrase illustrates an act of profound humility and devotion. In the cultural context of the time, a woman's hair was considered her glory, and using it to wipe Jesus' feet signifies Mary's total surrender and reverence. The Greek word "ekmasso" for "wipe" suggests a thorough and intimate action, reflecting the depth of her love and worship.

(2) It was that Mary which anointed the Lord.--Comp. Notes on Matthew 26:6 et seq., and Mark 14:3 et seq. John himself relates the anointing in John 12:3 et seq. Here he simply mentions it as distinguishing Mary from others of the same name. and assumes it as a well-known incident which had been, as Christ declared it should be, "told for a memorial of her wheresoever the gospel had been preached" (Matthew 26:13). Still, the other Evangelists had not told the name, and St. John, when the name first occurs in his narrative, connects it with the person whose deed of love was known to all.

There is no sufficient reason for identifying Mary of Bethany with the "woman which was a sinner" (see Notes on Luke 7:37 et seq.), or for identifying either with Mary Magdalene. . . .

Verse 2. - Now it was that Mary who anointed the Lord with perfume, and wiped his feet with her hair, whose brother Lazarus was sick. The word μύρον is used of any aromatic balsam which is distilled from trees and herbs by itself. In classical Greek μύρον was used of costly ointments used by women. Ἐλαίον was the common oil used by men for purposes of health, which might be perfumed. Our Lord clearly draws a distinction between the ἐλαίον and μύρον in Luke 7:46. Ἀλείφω has been said to be used for the more superfluous anointings and χρίω for the sanitary anointing with oil. No trace of such distinction is found in the New Testament (cf. Mark 6:13 with James 5:14). One great distinction in biblical Greek is that χρίειν is used of religious anointings, from its association with Ξριστός, but ἀλείφειν in the LXX. is only twice used in this sense, while χρίειν is used times without number (Archbishop Trench, 'New Test. Syn.,' § 38.). The use of the term Κύριον, "Lord," shows that the story was widely known, and that when the Gospel was written it had passed into a commonplace of Christian experience and illustration. The anointing has not yet been referred to by John, but he is looking back upon the events and anticipates his own subsequent record.

Parallel Commentaries ...


Greek
(
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Mary,
Μαριὰμ (Mariam)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

whose
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's 3739: Who, which, what, that.

brother
ἀδελφὸς (adelphos)
Noun - Nominative Masculine Singular
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

Lazarus
Λάζαρος (Lazaros)
Noun - Nominative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

was sick,
ἠσθένει (ēsthenei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 770: To be weak (physically: then morally), To be sick. From asthenes; to be feeble.

would [later]
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

anoint
ἀλείψασα (aleipsasa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 218: To anoint: festivally, in homage, medicinally, or in anointing the dead. To oil.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

with perfume
μύρῳ (myrō)
Noun - Dative Neuter Singular
Strong's 3464: Anointing-oil, ointment. Probably of foreign origin; 'myrrh', i.e. perfumed oil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wipe
ἐκμάξασα (ekmaxasa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 1591: To wipe, wipe (off) thoroughly. From ek and the base of massaomai; to knead out, i.e. to wipe dry.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

with
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hair.)
θριξὶν (thrixin)
Noun - Dative Feminine Plural
Strong's 2359: Hair (of the head or of animals). Genitive case trichos, etc. of uncertain derivation; hair.


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