Ezra 9:9
New International Version
Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

New Living Translation
For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.

English Standard Version
For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

Berean Study Bible
Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.

New American Standard Bible
"For we are slaves; yet in our bondage our God has not forsaken us, but has extended lovingkindness to us in the sight of the kings of Persia, to give us reviving to raise up the house of our God, to restore its ruins and to give us a wall in Judah and Jerusalem.

King James Bible
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Christian Standard Bible
Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

Contemporary English Version
We are slaves, but you have never turned your back on us. You love us, and because of you, the kings of Persia have helped us. It's as though you have given us new life! You let us rebuild your temple and live safely in Judah and Jerusalem.

Good News Translation
We were slaves, but you did not leave us in slavery. You made the emperors of Persia favor us and permit us to go on living and to rebuild your Temple, which was in ruins, and to find safety here in Judah and Jerusalem.

Holman Christian Standard Bible
Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us new life, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

International Standard Version
Even though we are slaves, our God has not abandoned us in our slavery. Instead, he has extended gracious love to us in the presence of the kings of Persia, to grant us revival, to set up the Temple of our God, to repair its damage, and to give us a protective wall for Judah and Jerusalem.

NET Bible
Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.

New Heart English Bible
For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

GOD'S WORD® Translation
We are slaves, but our God hasn't abandoned us in our slavery. Instead, he has made the kings of Persia treat us kindly. He did this to give us an opportunity to rebuild our God's temple and restore its ruins and to give us a protective wall in Judah and Jerusalem.

JPS Tanakh 1917
For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a fence in Judah and in Jerusalem.

New American Standard 1977
“For we are slaves; yet in our bondage, our God has not forsaken us, but has extended lovingkindness to us in the sight of the kings of Persia, to give us reviving to raise up the house of our God, to restore its ruins, and to give us a wall in Judah and Jerusalem.

Jubilee Bible 2000
For we were slaves; yet our God did not forsake us in our bondage, but has extended mercy over us before the king of Persia, that we may be given life to lift up the house of our God and to cause the desolations thereof to be restored and to give us a wall of protection in Judah and in Jerusalem.

King James 2000 Bible
For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to rebuild the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

American King James Version
For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

American Standard Version
For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.

Brenton Septuagint Translation
For we are slaves, yet in our servitude the Lord our God has not deserted us; and he has extended favour to us in the sight of the kings of the Persians, to give us a quickening, that they should raise up the house of our God, and restore the desolate places of it, and to give us a fence in Juda and Jerusalem.

Douay-Rheims Bible
For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.

Darby Bible Translation
For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.

English Revised Version
For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.

Webster's Bible Translation
For we were bond-men; yet our God hath not forsaken us in our bondage, but hath extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations of it, and to give us a wall in Judah and in Jerusalem.

World English Bible
For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

Young's Literal Translation
for servants we are, and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.
Study Bible
Ezra's Prayer of Confession
8But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes. 9Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem. 10And now, our God, what can we say after this? For we have forsaken the commandments…
Cross References
Ezra 7:28
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.

Ezra 9:10
And now, our God, what can we say after this? For we have forsaken the commandments

Nehemiah 9:36
So here we are today, slaves in the land You gave our fathers to enjoy its fruit and its goodness. And here we are as slaves!

Psalm 106:46
He made them objects of compassion to all who held them captive.

Psalm 109:12
May there be none to extend kindness, and no one to favor his fatherless children.

Psalm 138:7
If I walk in the midst of trouble, You preserve me from the anger of my foes; You will extend Your hand, and Your right hand will save me.

Isaiah 14:3
On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced,

Treasury of Scripture

For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

we were bondmen

Nehemiah 9:36,37
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: …

yet our God

Psalm 106:45,46
And he remembered for them his covenant, and repented according to the multitude of his mercies…

Psalm 136:23,24
Who remembered us in our low estate: for his mercy endureth for ever: …

Ezekiel 11:16
Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.

in the sight

Ezra 1:1-4,7-11
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, …

Ezra 6:1-12
Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon…

Ezra 7:6,8,11-28
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him…

to set up

Ezra 6:14,15
And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia…

Haggai 1:9
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.

Zechariah 4:6-10
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts…

repair.

Isaiah 5:2,5
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes…

Daniel 9:25
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Zechariah 2:5
For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.







Lexicon
Though
כִּֽי־ (kî-)
Conjunction
Strong's Hebrew 3588: A relative conjunction

we
אֲנַ֔חְנוּ (’ă·naḥ·nū)
Pronoun - first person common plural
Strong's Hebrew 587: We

are slaves,
עֲבָדִ֣ים (‘ă·ḇā·ḏîm)
Noun - masculine plural
Strong's Hebrew 5650: Slave, servant

our God
אֱלֹהֵ֑ינוּ (’ĕ·lō·hê·nū)
Noun - masculine plural construct | first person common plural
Strong's Hebrew 430: gods -- the supreme God, magistrates, a superlative

has not
לֹ֥א (lō)
Adverb - Negative particle
Strong's Hebrew 3808: Not, no

forsaken us
עֲזָבָ֖נוּ (‘ă·zā·ḇā·nū)
Verb - Qal - Perfect - third person masculine singular | first person common plural
Strong's Hebrew 5800: To loosen, relinquish, permit

in our bondage,
וּבְעַבְדֻ֔תֵנוּ (ū·ḇə·‘aḇ·ḏu·ṯê·nū)
Conjunctive waw, Preposition-b | Noun - feminine singular construct | first person common plural
Strong's Hebrew 5659: Servitude, bondage

but He has extended
וַֽיַּט־ (way·yaṭ-)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's Hebrew 5186: To stretch out, spread out, extend, incline, bend

to us
עָלֵ֣ינוּ (‘ā·lê·nū)
Preposition | first person common plural
Strong's Hebrew 5921: Above, over, upon, against

grace
חֶ֡סֶד (ḥe·seḏ)
Noun - masculine singular
Strong's Hebrew 2617: Kindness, piety, reproof, beauty

in the sight
לִפְנֵי֩ (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's Hebrew 6440: The face

of the kings
מַלְכֵ֨י (mal·ḵê)
Noun - masculine plural construct
Strong's Hebrew 4428: A king

of Persia,
פָרַ֜ס (p̄ā·ras)
Noun - proper - feminine singular
Strong's Hebrew 6539: Persia -- a country in west Asia which conquered Babylon

giving
לָֽתֶת־ (lā·ṯeṯ-)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 5414: To give, put, set

us new life
מִֽחְיָ֗ה (miḥ·yāh)
Noun - feminine singular
Strong's Hebrew 4241: Preservation of life, sustenance, the live flesh, the quick

to rebuild
לְרוֹמֵ֞ם (lə·rō·w·mêm)
Preposition-l | Verb - Piel - Infinitive construct
Strong's Hebrew 7311: To be high actively, to rise, raise

the house
בֵּ֤ית (bêṯ)
Noun - masculine singular construct
Strong's Hebrew 1004: A house

of our God
אֱלֹהֵ֙ינוּ֙ (’ĕ·lō·hê·nū)
Noun - masculine plural construct | first person common plural
Strong's Hebrew 430: gods -- the supreme God, magistrates, a superlative

and repair
וּלְהַעֲמִ֣יד (ū·lə·ha·‘ă·mîḏ)
Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strong's Hebrew 5975: To stand, in various relations

its ruins,
חָרְבֹתָ֔יו (ḥā·rə·ḇō·ṯāw)
Noun - feminine plural construct | third person masculine singular
Strong's Hebrew 2723: Waste, desolation, ruin

and giving
וְלָֽתֶת־ (wə·lā·ṯeṯ-)
Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 5414: To give, put, set

us
לָ֣נוּ (lā·nū)
Preposition | first person common plural
Strong's Hebrew 0: 0

a wall of protection
גָדֵ֔ר (ḡā·ḏêr)
Noun - masculine singular
Strong's Hebrew 1447: A circumvallation, an inclosure

in Judah
בִּֽיהוּדָ֖ה (bî·hū·ḏāh)
Preposition-b | Noun - proper - feminine singular
Strong's Hebrew 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

and Jerusalem.
וּבִירוּשָׁלִָֽם׃ (ū·ḇî·rū·šā·lim)
Conjunctive waw, Preposition-b | Noun - proper - feminine singular
Strong's Hebrew 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel
Verse 9. - For we were bondsmen. Rather, "we are." The Jews had not recovered their independence. They continued to be the subjects of a despotic monarch, and were therefore 'abddim, "slaves." All the favour shown them by the kings of Persia had not changed this fact. To give us a wall. That is to say, "a shelter." The city wall still lay in ruins (see Nehemiah 1:3; Nehemiah 2:13, etc.). 9:5-15 The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.
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