Exodus 10:25
New International Version
But Moses said, "You must allow us to have sacrifices and burnt offerings to present to the LORD our God.

New Living Translation
“No,” Moses said, “you must provide us with animals for sacrifices and burnt offerings to the LORD our God.

English Standard Version
But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God.

Berean Study Bible
But Moses replied, “You must also provide us with sacrifices and burnt offerings to present to the LORD our God.

New American Standard Bible
But Moses said, "You must also let us have sacrifices and burnt offerings, that we may sacrifice them to the LORD our God.

King James Bible
And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

Christian Standard Bible
Moses responded, "You must also let us have sacrifices and burnt offerings to prepare for the LORD our God.

Contemporary English Version
"No!" Moses replied. "You must let us offer sacrifices to the LORD our God,

Good News Translation
Moses answered, "Then you would have to provide us with animals for sacrifices and burnt offerings to offer to the LORD our God.

Holman Christian Standard Bible
Moses responded, "You must also let us have sacrifices and burnt offerings to prepare for Yahweh our God.

International Standard Version
Moses said, "You must let us have sacrifices and burnt offerings to offer to the LORD our God.

NET Bible
But Moses said, "Will you also provide us with sacrifices and burnt offerings that we may present them to the LORD our God?

New Heart English Bible
Moses said, "You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to the LORD our God.

GOD'S WORD® Translation
But Moses said, "You must allow us to take [our animals] for the sacrifices and burnt offerings we have to make to the LORD our God.

JPS Tanakh 1917
And Moses said: 'Thou must also give into our hand sacrifices and burnt-offerings, that we may sacrifice unto the LORD our God.

New American Standard 1977
But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice them to the LORD our God.

Jubilee Bible 2000
And Moses replied, Thou also must give us sacrifices and burnt offerings that we may sacrifice unto the LORD our God.

King James 2000 Bible
And Moses said, you must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

American King James Version
And Moses said, You must give us also sacrifices and burnt offerings, that we may sacrifice to the LORD our God.

American Standard Version
And Moses said, Thou must also give into our hand sacrifices and burnt-offerings, that we may sacrifice unto Jehovah our God.

Brenton Septuagint Translation
And Moses said, Nay, but thou shalt give to us whole burnt-offerings and sacrifices, which we will sacrifice to the Lord our God.

Douay-Rheims Bible
Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.

Darby Bible Translation
And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.

English Revised Version
And Moses said, Thou must also give into our hand sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

Webster's Bible Translation
And Moses said, Thou must give us also sacrifices, and burnt-offerings, that we may sacrifice to the LORD our God.

World English Bible
Moses said, "You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to Yahweh our God.

Young's Literal Translation
and Moses saith, 'Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God;
Study Bible
The Ninth Plague: Darkness
24Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind.” 25But Moses replied, “You must also provide us with sacrifices and burnt offerings to present to the LORD our God. 26Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”…
Cross References
Genesis 8:20
Then Noah built an altar to the LORD. Taking from every kind of clean animal and clean bird, He offered burnt offerings on the altar.

Exodus 10:24
Then Pharaoh summoned Moses and said, "Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind."

Exodus 10:26
Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive."

Exodus 20:24
You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.

Treasury of Scripture

And Moses said, You must give us also sacrifices and burnt offerings, that we may sacrifice to the LORD our God.

us.

Exodus 29:1
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

Exodus 36:1
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

Exodus 37:1
And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:







Lexicon
But Moses
מֹשֶׁ֔ה (mō·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4872: Moses -- a great Israelite leader, prophet and lawgiver

replied,
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 559: To utter, say

“You
אַתָּ֛ה (’at·tāh)
Pronoun - second person masculine singular
Strong's Hebrew 859: Thou and thee, ye and you

must also
גַּם־ (gam-)
Conjunction
Strong's Hebrew 1571: Assemblage, also, even, yea, though, both, and

provide
תִּתֵּ֥ן (tit·tên)
Verb - Qal - Imperfect - second person masculine singular
Strong's Hebrew 5414: To give, put, set

us with
בְּיָדֵ֖נוּ (bə·yā·ḏê·nū)
Preposition-b | Noun - feminine singular construct | first person common plural
Strong's Hebrew 3027: A hand

sacrifices
זְבָחִ֣ים (zə·ḇā·ḥîm)
Noun - masculine plural
Strong's Hebrew 2077: A slaughter, the flesh of an animal, a sacrifice

and burnt offerings
וְעֹל֑וֹת (wə·‘ō·lō·wṯ)
Conjunctive waw | Noun - feminine plural
Strong's Hebrew 5930: Whole burnt offering

to present
וְעָשִׂ֖ינוּ (wə·‘ā·śî·nū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common plural
Strong's Hebrew 6213: To do, make

to the LORD
לַיהוָ֥ה (Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

our God.
אֱלֹהֵֽינוּ׃ (’ĕ·lō·hê·nū)
Noun - masculine plural construct | first person common plural
Strong's Hebrew 430: gods -- the supreme God, magistrates, a superlative
Verses 25, 26. - Moses absolutely refuses the suggested compromise. He had already declared on a former occasion, "With our young and with our old we will go; with our sons and with our daughters, with our flocks and with our herds we will go" (ver. 9). He is not inclined to retract now, after two additional plagues, what he had demanded before them. He does not refuse, however, to set forth his reasons. The cattle must go because the feast which they are about to keep requires sacrifices- they must all go, because the Israelites do not as yet know what animals, or how many of each, will be required of them. The feast was a new thing, without precedent; its ritual was not yet laid down. No exact directions were to be expected, until the place was reached where God intended that it should be celebrated. 10:21-29 The plague of darkness brought upon Egypt was a dreadful plague. It was darkness which might be felt, so thick were the fogs. It astonished and terrified. It continued three days; six nights in one; so long the most lightsome palaces were dungeons. Now Pharaoh had time to consider, if he would have improved it. Spiritual darkness is spiritual bondage; while Satan blinds men's eyes that they see not, he binds their hands and feet, that they work not for God, nor move toward heaven. They sit in darkness. It was righteous with God thus to punish. The blindness of their minds brought upon them this darkness of the air; never was mind so blinded as Pharaoh's, never was air so darkened as Egypt. Let us dread the consequences of sin; if three days of darkness were so dreadful, what will everlasting darkness be? The children of Israel, at the same time, had light in their dwellings. We must not think we share in common mercies as a matter of course, and therefore that we owe no thanks to God for them. It shows the particular favour he bears to his people. Wherever there is an Israelite indeed, though in this dark world, there is light, there is a child of light. When God made this difference between the Israelites and the Egyptians, who would not have preferred the poor cottage of an Israelite to the fine palace of an Egyptian? There is a real difference between the house of the wicked, which is under a curse, and the habitation of the just, which is blessed. Pharaoh renewed the treaty with Moses and Aaron, and consented they should take their little ones, but would have their cattle left. It is common for sinners to bargain with God Almighty; thus they try to mock him, but they deceive themselves. The terms of reconciliation with God are so fixed, that though men dispute them ever so long, they cannot possibly alter them, or bring them lower. We must come to the demand of God's will; we cannot expect he should condescend to the terms our lusts would make. With ourselves and our children, we must devote all our worldly possessions to the service of God; we know not what use he will make of any part of what we have. Pharaoh broke off the conference abruptly, and resolved to treat no more. Had he forgotten how often he had sent for Moses to ease him of his plagues? and must he now be bid to come no more? Vain malice! to threaten him with death, who was armed with such power! What will not hardness of heart, and contempt of God's word and commandments, bring men to! After this, Moses came no more till he was sent for. When men drive God's word from them, he justly gives them up to their own delusions.
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Exodus 10:24
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