Jump to Previous Attempting Blood Clear Command Continue Death Determined Doctrine Enjoined Filled Forbad Full Guilty Intend Jerusalem Orders Purpose Responsible Straitly Strict Strictly Teach Teaching TryingJump to Next Attempting Blood Clear Command Continue Death Determined Doctrine Enjoined Filled Forbad Full Guilty Intend Jerusalem Orders Purpose Responsible Straitly Strict Strictly Teach Teaching TryingParallel Verses English Standard Version saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” New American Standard Bible saying, "We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us." King James Bible Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Holman Christian Standard Bible Didn't we strictly order you not to teach in this name? And look, you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!" International Standard Version He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!" NET Bible saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!" Aramaic Bible in Plain English “Have we not emphatically commanded you that you teach no one in this name? But behold, you have filled Jerusalem with your teaching and you wish to bring the blood of this man upon us.” GOD'S WORD® Translation He said, "We gave you strict orders not to mention Jesus' name when you teach. Yet, you've filled Jerusalem with your teachings. You want to take revenge on us for putting that man to death." King James 2000 Bible Saying, Did not we strictly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. American King James Version Saying, Did not we straightly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood on us. American Standard Version saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us. Douay-Rheims Bible Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us. Darby Bible Translation saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man. English Revised Version saying, We straitly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us. Webster's Bible Translation Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Weymouth New Testament "We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!" World English Bible saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us." Young's Literal Translation saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' Lexicon λεγων verb - present active participle - nominative singular masculine lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. παραγγελια noun - dative singular feminine paraggelia par-ang-gel-ee'-ah: a mandate -- charge, command. παρηγγειλαμεν verb - aorist active indicative - first person paraggello par-ang-gel'-lo: to transmit a message, i.e. (by implication) to enjoin -- (give in) charge, (give) command(-ment), declare. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. διδασκειν verb - present active infinitive didasko did-as'-ko: to teach (in the same broad application) -- teach. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ονοματι noun - dative singular neuter onoma on'-om-ah: a name (authority, character) -- called, (+ sur-)name(-d). τουτω demonstrative pronoun - dative singular neuter toutoi too'-to: to (in, with or by) this (person or thing) -- here(-by, -in), him, one, the same, there(-in), this. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ιδου verb - second aorist active middle - second person singular idou id-oo': used as imperative lo!; -- behold, lo, see. πεπληρωκατε verb - perfect active indicative - second person pleroo play-ro'-o: to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιερουσαλημ proper noun Hierousalem hee-er-oo-sal-ame': Hierusalem (i.e. Jerushalem), the capitol of Palestine -- Jerusalem. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διδαχης noun - genitive singular feminine didache did-akh-ay': instruction (the act or the matter) -- doctrine, hath been taught. υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words βουλεσθε verb - present middle or passive deponent indicative - second person boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing). επαγαγειν verb - second aorist active middle or passive deponent epago ep-ag'-o: to superinduce, i.e. inflict (an evil), charge (a crime) -- bring upon. εφ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. ημας personal pronoun - first person accusative plural hemas hay-mas': us -- our, us, we. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιμα noun - accusative singular neuter haima hah'-ee-mah: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωπου noun - genitive singular masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. τουτου demonstrative pronoun - genitive singular masculine toutou too'-too: of (from or concerning) this (person or thing) -- here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus. 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