| Matthew Henry's Concise Commentary 40:11-17 The best saints see themselves undone, unless continually preserved by the grace of God. But see the frightful view the psalmist had of sin. This made the discovery of a Redeemer so welcome. In all his reflections upon each step of his life, he discovered something amiss. The sight and sense of our sins in their own colours, must distract us, if we have not at the same time some sight of a Saviour. If Christ has triumphed over our spiritual enemies, then we, through him, shall be more than conquerors. This may encourage all that seek God and love his salvation, to rejoice in him, and to praise him. No griefs nor poverty can render those miserable who fear the Lord. Their God, and all that he has or does, is the ground of their joy. The prayer of faith can unlock his fulness, which is adapted to all their wants. The promises are sure, the moment of fulfilment hastens forward. He who once came in great humility, shall come again in glorious majesty.
Pulpit CommentaryVerse 14. - Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward, and put to shame, that wish me evil. The remainder of the psalm from this point is detached later on in the Psalter, and becomes a separate psalm - the seventieth. Whether the detachment was the work of David or another, is uncertain. The differences between the two versions are slight (see the comment on Psalm 70.). The present verse repeats almost exactly Psalm 35:4 and 26. It is again repeated, with slight variations, in Psalm 71:13.
Gill's Exposition of the Entire BibleLet them be ashamed and confounded together,.... As they will be at the last day, when they shall see him whom they have pierced come in the clouds of heaven, in his own and his Father's glory, and in the glory of the holy angels; that seek after my soul to destroy it; that is, his life, as did Herod in his infancy, and the Scribes and Pharisees, chief priests and elders of the people of the Jews, frequently, and at last accomplished what they sought after; let them be driven backward; as those were who came with Judas into the garden to apprehend him, John 18:6; and put to shame that wish me evil: as did the Jews, who sought all opportunities to ensnare him, and that they might have to accuse him to the Roman governor; and who earnestly desired his crucifixion, and vehemently wished his death; see Psalm 41:5.
Jamieson-Fausset-Brown Bible Commentary14, 15. The language is not necessarily imprecatory, but rather a confident expectation (Ps 5:11), though the former sense is not inconsistent with Christ's prayer for the forgiveness of His murderers, inasmuch as their confusion and shame might be the very means to prepare them for humbly seeking forgiveness (compare Ac 2:37).
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