10:7. Both the just and the wicked must die; but between their souls there is a vast difference. 8. The wise in heart puts his knowledge in practice. 9. Dissemblers, after all their shuffling, will be exposed. 10. Trick and artifice will be no excuse for iniquity. 11. The good man's mouth is always open to teach, comfort, and correct others. 12. Where there is hatred, every thing stirs up strife. By bearing with each other, peace and harmony are preserved. 13. Those that foolishly go on in wicked ways, prepare rods for themselves. 14. Whatever knowledge may be useful, we must lay it up, that it may not be to seek when we want it. The wise gain this wisdom by reading, by hearing the word, by meditation, by prayer, by faith in Christ, who is made of God unto us wisdom. 15. This refers to the common mistakes both of rich and poor, as to their outward condition. Rich people's wealth exposes them to many dangers; while a poor man may live comfortably, if he is content, keeps a good conscience, and lives by faith. 16. Perhaps a righteous man has no more than what he works hard for, but that labour tends to life. 17. The traveller that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still. 18. He is especially a fool who thinks to hide anything from God; and malice is no better. 19. Those that speak much, speak much amiss. He that checks himself is a wise man, and therein consults his own peace. 20,21. The tongue of the just is sincere, freed from the dross of guile and evil design. Pious discourse is spiritual food to the needy. Fools die for want of a heart, so the word is; for want of thought.

Verse 8. - Will receive commandments. The wise in heart is not proud or conceited: he accepts the Divine Law with all its directions (observe the plural "commandments"), and is not above learning from others; at the same time, he makes no display of his wisdom. The fool of lips (ver. 10); one who is always exposing his folly. The literal antithesis is better shown by rendering "the solid in heart," and "the loose in lips." So Wordsworth. The Vulgate translates, "The fool is chastised by his lips;" i.e. the folly which he has uttered falls back upon him, and causes him to suffer punishment. The LXX. renders the last clause, "He who is given to prating (ἄστεγος χείλεσι), walking tortuously, shall be tripped up."

The wise in heart will receive commandments,.... Such who have true wisdom in the hidden part of the heart, of which the fear of the Lord is the beginning: these will not only, as good subjects, honour their king, and attend to his lawful commands; and, as dutiful children, regard those of their parents; and, as faithful servants, hearken to those of their masters; but, as such that fear the Lord, will receive and cheerfully obey the commandments of God and Christ;

but a prating fool shall fall; like Diotrephes, that prated against the Apostle John and other saints. Or, "a fool of lips" (b); whose folly is proclaimed and made known by his lips; who, out of the abundance of it in his heart, speaks and pours it out by his lips: such an one falls into sin and into mischief; he falls into disgrace in this world, and into hell in the next. The Targum is,

"the fool by his lips shall be taken;''

as in a snare.

(b) "stultus labiis", Montanus, &c.

8. wise, &c.—(compare Pr 9:8, 9, 16), opposed to

prating fool—or, "fool of lips of wicked language."

fall—headlong, suddenly.

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