Proverbs 5:14
Verse (Click for Chapter)
New International Version
And I was soon in serious trouble in the assembly of God's people."

New Living Translation
I have come to the brink of utter ruin, and now I must face public disgrace."

English Standard Version
I am at the brink of utter ruin in the assembled congregation.”

New American Standard Bible
"I was almost in utter ruin In the midst of the assembly and congregation."

King James Bible
I was almost in all evil in the midst of the congregation and assembly.

Holman Christian Standard Bible
I am on the verge of complete ruin before the entire community."

International Standard Version
Now I am at the point of utter disaster in the assembly and in the congregation."

NET Bible
I almost came to complete ruin in the midst of the whole congregation!"

New Heart English Bible
I have come to the brink of utter ruin, in the midst of the gathered assembly."

Aramaic Bible in Plain English
“I have been in almost every evil in the assembly and in the congregation.”

GOD'S WORD® Translation
I almost reached total ruin in the assembly and in the congregation."

JPS Tanakh 1917
I was well nigh in all evil In the midst of the congregation and assembly.'

New American Standard 1977
“I was almost in utter ruin
            In the midst of the assembly and congregation.”

Jubilee Bible 2000
I have been in almost every kind of evil, in the midst of society and of the congregation.

King James 2000 Bible
I was almost in utter ruin in the midst of the congregation and assembly.

American King James Version
I was almost in all evil in the middle of the congregation and assembly.

American Standard Version
I was well-nigh in all evil In the midst of the assembly and congregation.

Douay-Rheims Bible
I have almost been in all evil, in the midst of the church and of the congregation.

Darby Bible Translation
I was well nigh in all evil in the midst of the congregation and assembly.

English Revised Version
I was well nigh in all evil in the midst of the congregation and assembly.

Webster's Bible Translation
I was almost in all evil in the midst of the congregation and assembly.

World English Bible
I have come to the brink of utter ruin, in the midst of the gathered assembly."

Young's Literal Translation
As a little thing I have been all evil, In the midst of an assembly and a company.
Study Bible
Avoid Immorality
13"I have not listened to the voice of my teachers, Nor inclined my ear to my instructors! 14"I was almost in utter ruin In the midst of the assembly and congregation." 15Drink water from your own cistern And fresh water from your own well.…
Cross References
Proverbs 5:13
"I have not listened to the voice of my teachers, Nor inclined my ear to my instructors!

Proverbs 5:15
Drink water from your own cistern And fresh water from your own well.
Treasury of Scripture

I was almost in all evil in the middle of the congregation and assembly.

Proverbs 13:20 He that walks with wise men shall be wise: but a companion of fools …

Numbers 25:1-6 And Israel stayed in Shittim, and the people began to commit prostitution …

Hosea 4:11-14 Prostitution and wine and new wine take away the heart…

1 Chronicles 10:6-8 So Saul died, and his three sons, and all his house died together…

2 Peter 2:10-18 But chiefly them that walk after the flesh in the lust of uncleanness, …

Jude 1:7-13 Even as Sodom and Gomorrha, and the cities about them in like manner, …

(14) I was almost in all evil . . .--Rather, I had almost fallen into every sin: I was so infatuated that I might have committed any sin, and that openly before all. Or, I might have been visited with extremest punishment at the hands of the congregation, death by stoning (Leviticus 20:10, John 8:5). The offender's eyes are now opened, and he shudders at the thought of the still greater troubles into which he might, in his infatuation, have fallen.

Verse 14. - I was almost in all evil in the midst of the congregation and assembly; i.e. such was my shamelessness that there was scarcely any wickedness which I did not commit, unrestrained even by the presence of the congregation and assembly. The fact which the ruined youth laments is the extent and audacity of his sins. It is not that he accuses himself of hypocrisy in religion (Delitzsch), but he adds another clement in his career of vice. He has disregarded the warnings and reproofs of his teachers and friends; but more, the presence of the congregation of God's people, a silent but not a less impressive protest, had no restraining effect upon him. The words, "the congregation and assembly" (Hebrew, kahal v'edah), seem to be used to heighten the conception, rather than to express two distinct and separate ideas, since we find them both used interchangeably to designate the congregation of the Israelites. The radical conception of kahal ("congregation") is the same as that of the LXX. ἐκκλήσια and Vulgate ecclesia, viz. the congregation looked upon from the point of its being called together, kahal being derived from kahal, which in hiph. is equivalent to "to call together," while that of edah is the congregation looked at from the point of its having assembled edah being derived from yaad, in niph. equivalent to "to come together." The latter will therefore stand for any assembly of people specially convened or coming together for some definite object, like the LXX. συναγώγη and the Vulgate synagoga. The term edah is, however, used in a technical sense as signifying the seventy elders, or senators, who judged the people (see Numbers 25:7; Numbers 35:12). Rabbi Salomon so explains haedah as "the congregation," in Joshua 20:6 and Numbers 27:21. Other explanations, however, have been given of these words. Zockler takes kahal as the convened council of elders acting as judges (Deuteronomy 33:4, 5), and edah as the concourse (coetus) of the people executing the condemning sentence (Numbers 15:15; cf. Psalm 7:7), and renders, "Well nigh had I fallen into utter destruction in the midst of the assembly and the congregation." Fleischer, Vatablus, and Bayne take much the same view, looking upon ra ("evil," Authorized Version) as "punishment," i.e. the evil which follows as a consequence of sin - a usage supported by 2 Samuel 16:18; Exodus 5:19; 1 Chronicles 7:23; Psalm 10:6 - rather than as evil per se, i.e. that which is morally bad, as in Exodus 32:22. Aben Ezra considers that the perfect is used for the future; "In a little time I shall be involved in all evil;" i.e. punishment, which is looked forward to prospectively. For "almost" (ki-mat, equivalent to "within a little," "almost," "nearly"), see Genesis 26:10; Psalm 73:2; Psalm 119:87. I was almost in all evil,.... Scarce a sin but he was guilty of; contempt of private and public instructions, the instructions of parents and ministers of the Gospel, and following lewd women, commonly lead to the commission of all other sins, even the most atrocious. Some understand this, not of the evil of sin, but of the evil of punishment; and that the sense is, that there is scarce any calamity, distress, or misery, that a man can be in, but his profaneness and lewdness had brought him into; and he was just upon the brink of hell itself: and so Jarchi paraphrases it,

"there was but a step between me and hell.''

Aben Ezra observes, that the past is put for the future, "I shall be"; and then the meaning is, in a little or in a short time I shall be in complete misery; and so they are the words of one under consciousness of sin, despairing of mercy;

in the midst of the congregation and the assembly; that is, either be despised and neglected the instructions which were given in a public manner; or he committed all the evil he did openly; not only in company with wicked men, which he frequented, but even in the presence and before the people of God; yea, before the civil magistrates, the great sanhedrim, which is sometimes designed by the last word here used: or when he was in the house of God, attending public worship, his eyes were full of adultery, and his heart of impure lusts; and neither place, service, nor people of God, where he was, commanded any awe and reverence in him, nor in the least restrained his unclean thoughts and wanton desires; and which is mentioned as an aggravation of guilt. Or else the sense is, that his calamities and miseries were as public as his crimes; he was made a public example of, and all the people were witnesses of it; which served to spread his infamy, and make his punishment the more intolerable: both the sins and punishment of those that commit fornication with the whore of Rome will be public and manifest, Revelation 18:5. 14. evil—for affliction, as in Ge 19:20; 49:15.5:1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!
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