Proverbs 23:27
Parallel Verses
New International Version
for an adulterous woman is a deep pit, and a wayward wife is a narrow well.

New Living Translation
A prostitute is a dangerous trap; a promiscuous woman is as dangerous as falling into a narrow well.

English Standard Version
For a prostitute is a deep pit; an adulteress is a narrow well.

New American Standard Bible
For a harlot is a deep pit And an adulterous woman is a narrow well.

King James Bible
For a whore is a deep ditch; and a strange woman is a narrow pit.

Holman Christian Standard Bible
For a prostitute is a deep pit, and a stranger is a narrow well;

International Standard Version
because a prostitute is a deep pit, and the adulterous woman a narrow well.

NET Bible
for a prostitute is like a deep pit; a harlot is like a narrow well.

Aramaic Bible in Plain English
For a whore is a deep ditch and an estranged woman is a disturbed well.

GOD'S WORD® Translation
A prostitute is a deep pit. A loose woman is a narrow well.

Jubilee Bible 2000
For a whore is a deep ditch and a strange woman is a narrow pit.

King James 2000 Bible
For a harlot is a deep ditch; and a seductress is a narrow well.

American King James Version
For a whore is a deep ditch; and a strange woman is a narrow pit.

American Standard Version
For a harlot is a deep ditch; And a foreign woman is a narrow pit.

Douay-Rheims Bible
For a harlot is a deep ditch: and a strange woman is a narrow pit.

Darby Bible Translation
For a whore is a deep ditch; and a strange woman is a narrow pit.

English Revised Version
For a whore is a deep ditch; and a strange woman is a narrow pit.

Webster's Bible Translation
For a lewd woman is a deep ditch; and a strange woman is a narrow pit.

World English Bible
For a prostitute is a deep pit; and a wayward wife is a narrow well.

Young's Literal Translation
For a harlot is a deep ditch, And a strange woman is a strait pit.
Parallel Commentaries
Matthew Henry's Concise Commentary

23:19-28 The gracious Saviour who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honours, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God's word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a god of the belly. Drunkenness stupifies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.

Pulpit Commentary

Verse 27. - The need of the emphatic injunction in ver. 26 is exemplified by the dangers of impurity. A deep ditch; as Proverbs 22:14. A strange woman is a narrow pit. (For "strange woman," equivalent to "harlot," see on Proverbs 2:16.) A narrow pit is one with a narrow month, from which, if one falls into it, it is difficult to extricate one's self. The verse indicates the seductive nature of the vice of unchastity: how easy it is to be led into it! how difficult to rise from it! Thus St. Chrysostom ('Hom. 11, in 1 Corinthians'), "When by unclean desire the soul is made captive, even as a cloud and mist darken the eyes of the body, so that desire intercepts the foresight of the mind, and suffers no one to see any distance before him, either precipice, or hell, or fear; but thenceforth, having that deceit as a tyrant over him, he comes to be easily vanquished by sin; and there is raised up before his eyes as it were a partition wall, and no windows in it, which suffers not the ray of righteousness to shine in upon the mind, the absurd conceits of lust enclosing it as with a rampart on all sides. And then, and from that time forward, the unchaste woman is everywhere meeting him - before his eyes, before his mind, before his thoughts, in station and presence. And as the blind, although they stand at high noon beneath the very central point of the heaven, receive not the light, their eyes being fast closed up; just so these also, though ten thousand doctrines of salvation sound in their ears from all quarters, having their soul preoccupied with this passion, stop their ears against all discourses of that kind. And they know it well who have made the trial. But God forbid that you should know it from actual experience!" The LXX. has changed the allusion: "For a strange house is a pierced wine jar (πίθος τετρημένος), and a strange well is narrow," where the idea seems to be that the private well, which is dug for the convenience of one family only, is not to be relied upon, and will yield not enough to supply others' wants. Hence would arise a warning against coveting a neighbour's wife. There is a Greek proverb about drawing wine into pierced jars (Xen., 'OEcon.,' 7:40).

Gill's Exposition of the Entire Bible

For a whore is a deep ditch,.... Or, "as a deep ditch", so Aben Ezra; to which she may be compared for the filthiness of her whoredoms, and for her insatiable lust, as well as for her being never satisfied with what she receives from her lovers. Plautus compares (g) her to the sea, which devours whatever you give, and yet nothing appears; and another (h) calls a whore Charybdis, from her swallowing up and devouring all a man has. She is as a ditch that has no bottom, into which those that fall are ever sinking deeper and deeper, till they get into the bottomless pit; for there is seldom any recovery from this dreadful evil;

and a strange woman is a narrow pit; or "well" (i); into which when men fall, they bruise themselves in a terrible manner, by beating from side to side; and out of which they cannot extricate themselves; at least not easily, but with great difficulty, if ever. This may very well be applied to the whore of Rome, and the filthiness of her fornications; and the dreadful state of those who are drawn in to commit fornication with her.

(g) Truculaetus, Acts 2. Sc. 7. v. 16, 17. "Lucuculetum coenum", Bacchides, Acts 3. Sc. 1. v. 11. "Lutea meretrix", Trucul. Acts 4. Sc. 4. v. 1l. (h) Sydonius Apollinar. l. 9. Ephesians 6. (i) "putens", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator, Michaelis, Schultens.

Jamieson-Fausset-Brown Bible Commentary

27, 28. deep ditch—a narrow pit, out of which it is hard to climb.

lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).

Proverbs 23:27 Additional Commentaries
Context
Consider Diligently what is Before You
26Give me your heart, my son, And let your eyes delight in my ways. 27For a harlot is a deep pit And an adulterous woman is a narrow well. 28Surely she lurks as a robber, And increases the faithless among men.…
Cross References
Proverbs 2:16
Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words,

Proverbs 5:20
Why, my son, be intoxicated with another man's wife? Why embrace the bosom of a wayward woman?

Proverbs 22:14
The mouth of an adulterous woman is a deep pit; a man who is under the LORD's wrath falls into it.
Treasury of Scripture

For a whore is a deep ditch; and a strange woman is a narrow pit.

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