1:20-33 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.

Verse 27. - When your fear cometh as desolation. The imagery in this verse is borrowed from nature - from the tempest and whirlwind, which, in their impetuous fury, involve all in irretrievable ruin. The two leading ideas here in the writer's mind are calamity and fear. These - their fear, that which causes their fear; and their destruction, i.e. calamity - both representing Wisdom's, and so God's, judgment, will come on sinners as a wasting tempest and sweeping hurricane. The terror and devastation caused by these latter as they pass over the face of nature are employed to depict the alarm and ruin of sinners. Desolation; שַׁאֲוָה (shaavah) is a wasting, crashing tempest (cf. Proverbs 3:25; Zephaniah 1:15), derived from שָׁאַה (shaah). "to make a crash," as of a house falling. The Vulgate reads, repentura calamitas; the LXX., ἄφνω θόρυβος; both bringing out the idea of suddenness, and the latter that of the uproar of the tempest. The Khetib, or traditional text of the manuscripts (כְשַׁאֲוָה), is equivalent to the Keri, or emended reading (כְשׁואָה), and both appear to have the same root meaning. Destruction (אֵיד, eyd); the same as "calamity ' in the preceding verse. Whirlwind; סוּפָה (suphah), from the root סוּפ (suph), "to snatch, or carry away," means a whirlwind carrying everything before it - the καταγίς of the LXX., or hurricane, as in Arist., 'Mund.,' 4, 16. Distress and anguish (צָרָה וְצוּקָה, tsarah v'tzukah). A corresponding alliteration occurs in Isaiah 30:6 and Zephaniah 1:15. The root signification of the former is that of compression, reproduced in the LXX. θλίψις, and the Vulgate tribulatio; that of the latter is narrowness. LXX., πολιορκία, "a beleaguering;" VUlgate, angustga. The LXX. adds, at the close of this verse, η} ὅταν ἔρχηται ὑμῖν ὅλεθρος as explanatory.

When your fear cometh as desolation,.... When such will be the calamity that will occasion this fear, that it shall be like some desolating judgment, as famine, sword, and pestilence, which lays all waste: and such was the destruction of the Jews by the Romans; it not only laid Jerusalem and the temple waste, but the whole country of Judea. These are the "desolations" said to be "determined", or "the consummation and that determined", which should be "poured upon the desolate", Daniel 9:26;

and your destruction cometh as a whirlwind; suddenly and unthought of, fierce, and boisterous, throwing down and carrying all before it: so the said destruction did; it threw down the walls and houses of the city of Jerusalem, and the temple, and its fine buildings, so that not one stone was left upon another not thrown down, Matthew 24:2;

when distress and anguish cometh upon you; as they did at that time with a witness, when Jerusalem was besieged by the Romans: what with the sword of the enemy without, and the famine within; together with the vast number of cutthroats and seditious persons among themselves; it was such a time of distress and tribulation as never was from the beginning of the world, nor ever will be, Matthew 24:22. Josephus's history of those times is a proper comment on these words.

27. fear—the object of it.

desolation—literally, "a tumultuous noise," denoting their utter confusion.

destruction—or calamity (Pr 1:26) compared to a whirlwind, as to fatal rapidity.

distress—(Ps 4:1; 44:11).

anguish—a state of inextricable oppression, the deepest despair.

Proverbs 1:27 Parallel Commentaries

Proverbs 1:27 NIV
Proverbs 1:27 NLT
Proverbs 1:27 ESV
Proverbs 1:27 NASB
Proverbs 1:27 KJV

Bible Hub: Online Parallel Bible