|New International Version (©2011)|
But you are our Father, though Abraham does not know us or Israel acknowledge us; you, LORD, are our Father, our Redeemer from of old is your name.
New Living Translation (©2007)
Surely you are still our Father! Even if Abraham and Jacob would disown us, LORD, you would still be our Father. You are our Redeemer from ages past.
English Standard Version (©2001)
For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name.
New American Standard Bible (©1995)
For You are our Father, though Abraham does not know us And Israel does not recognize us. You, O LORD, are our Father, Our Redeemer from of old is Your name.
King James Bible (Cambridge Ed.)
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Holman Christian Standard Bible (©2009)
Yet You are our Father, even though Abraham does not know us and Israel doesn't recognize us. You, Yahweh, are our Father; from ancient times, Your name is our Redeemer.
International Standard Version (©2012)
But you are our Father, even Abraham does not know us and Israel has not acknowledged us; you are he, O LORD, our Father, from long ago, 'Our Redeemer' is your name.
NET Bible (©2006)
For you are our father, though Abraham does not know us and Israel does not recognize us. You, LORD, are our father; you have been called our protector from ancient times.
GOD'S WORD® Translation (©1995)
You are our Father. Even though Abraham doesn't know us and Israel doesn't pay attention to us, O LORD, you are our Father. Your name is our Defender From Everlasting.
King James 2000 Bible (©2003)
Doubtless you are our father, though Abraham is ignorant of us, and Israel acknowledges us not: you, O LORD, are our father, our redeemer; your name is from everlasting.
American King James Version
Doubtless you are our father, though Abraham be ignorant of us, and Israel acknowledge us not: you, O LORD, are our father, our redeemer; your name is from everlasting.
American Standard Version
For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name.
Darby Bible Translation
For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name.
English Revised Version
For thou art our father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O LORD, art our father; our redeemer from everlasting is thy name.
Webster's Bible Translation
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our Redeemer; thy name is from everlasting.
World English Bible
For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.
Young's Literal Translation
For Thou art our Father, For Abraham hath not known us, And Israel doth not acknowledge us, Thou, O Jehovah, art our Father, Our redeemer from the age, is Thy name.
|Matthew Henry's Concise Commentary|
63:15-19 They beseech him to look down on the abject condition of their once-favoured nation. Would it not be glorious to his name to remove the veil from their hearts, to return to the tribes of his inheritance? The Babylonish captivity, and the after-deliverance of the Jews, were shadows of the events here foretold. The Lord looks down upon us in tenderness and mercy. Spiritual judgments are more to be dreaded than any other calamities; and we should most carefully avoid those sins which justly provoke the Lord to leave men to themselves and to their deceiver. Our Redeemer from everlasting is thy name; thy people have always looked upon thee as the God to whom they might appeal. The Lord will hear the prayers of those who belong to him, and deliver them from those not called by his name.
Verse 16. - Doubtless thou art our Father; rather, for thou art our Father. This is the ground of their appeal to God. As their Father, he must love them, and must be ready to listen to them. Abraham and Isaac, their earthly fathers, were of no service, lent them no aid, seemed to have ceased to feel any interest in them. It cannot be justly argued from this that the Jews looked to Abraham and Isaac as actual "patron saints," or directed towards them their religious regards. Had this been so, there would have been abundant evidence of it. Thou, O Lord, art our Father (comp. Isaiah 64:8; and see also Deuteronomy 32:6, and Jeremiah 3:4). Though the relationship was revealed under the old covenant, it was practically realized only upon the rarest occasions. Our Redeemer; thy name, etc.; rather, our Redeemer has been thy name from of old. "Redeemer" first appears as a name of God in Job (Job 19:25) and in the Psalms (Psalm 19:14; Psalm 78:35). It is an epitheton usitatum only in the later portion of Isaiah. There it occurs thirteen times.
Gill's Exposition of the Entire Bible
Doubtless thou art our father,.... Therefore why shouldst thou restrain thy mercies and bowels of compassion from us? or therefore look down upon us, and behold us; the church pleads her relation to God, and in a strong manner; faith of interest continued with her, though he hid his face from her. This relation of father and children, which subsists between God and his people, is not upon the foot of creation, so he is a father to all men; nor on account of national adoption, so he was to the whole body of the Jewish people; but through special adopting grace, which is a sovereign act of his will, founded in divine predestination; is a blessing of the covenant of grace; comes to men through Christ, through relation to him, and redemption by him, and is made manifest in regeneration; and a loving tender hearted father he is to his children, who sympathizes with them, provides all things for them, food and raiment, and bestows them on them, and lays up for them, for time to come, even an inheritance rescued in heaven; and though there are sometimes doubts in the minds of the children of God about this relation, through the temptations of Satan, by reason of their sins and corruptions, and because of their afflictions; yet those doubts are wholly removed through the testimony of the spirit of adoption, witnessing to their spirits that they are the children of God, when they can in the strength of faith claim their interest, and call him their Father:
though Abraham be ignorant of us, and Israel acknowledge us not; those, who were their ancestors, were both dead; and the dead know not any thing of their posterity, and of their case and circumstances in this world, temporal or spiritual; nor are capable of giving them any help or aid in time of distress; and perhaps the prophet, in the name of the church, purposely expresses himself in this language, knowing what confidence the Jews were apt to place in Abraham and Israel, to draw off their minds from them, and to lead them to look to God as their only Father; who only could help them in their time of affliction, and was infinitely more to them than any earthly father could possibly be. Some think the sense is, that they confess they were become so degenerate, that if Abraham and Jacob were to return from the dead, they would not know them to be their seed and offspring; and yet, notwithstanding this, God was their Father. This may be the language of some persons, who have comfortable views of their relation to God, when earthly parents, and even professors of religion, disown and slight them:
thou, O Lord; art our father; which is repeated for the confirmation of it, and to express their full assurance of faith in it the more strongly:
our Redeemer; thy name is from everlasting; or, "our Redeemer from everlasting is thy name" (e); more agreeably to the accents: Christ was appointed from everlasting to be the Redeemer of his people; God was so early in him, drawing the scheme of redemption and salvation, and made so early a covenant with him concerning it; which may be properly enough called the covenant of redemption, though not as distinct from the covenant of grace; and Christ was the Redeemer of his people in all ages, and lived as such, as well as God the Father was, of old, in all ages, the protector of his people, and the avenger of their wrongs, to whom they might at all times apply for help.
(e) "redemptor noster a seculo nomen tuum", V. L. "vel est", Vitringa; "assertor noster a seculo est nomen tuum", Cocceius.
Jamieson-Fausset-Brown Bible Commentary
16. thou … father—of Israel, by right not merely of creation, but also of electing adoption (Isa 64:8; De 32:6; 1Ch 29:10).
though Abraham … Israel—It had been the besetting temptation of the Jews to rest on the mere privilege of their descent from faithful Abraham and Jacob (Mt 3:9; Joh 8:39; 4:12); now at last they renounce this, to trust in God alone as their Father, notwithstanding all appearances to the contrary. Even though Abraham, our earthly father, on whom we have prided ourselves, disown us, Thou wilt not (Isa 49:15; Ps 27:10). Isaac is not mentioned, because not all his posterity was admitted to the covenant, whereas all Jacob's was; Abraham is specified because he was the first father of the Jewish race.
everlasting—an argument why He should help them, namely, because of His everlasting immutability.
Isaiah 63:16 Parallel Commentaries
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Prayer for Mercy
15Look down from heaven, and behold from the habitation of your holiness and of your glory: where is your zeal and your strength, the sounding of your bowels and of your mercies toward me? are they restrained? 16Doubtless you are our father, though Abraham be ignorant of us, and Israel acknowledge us not: you, O LORD, are our father, our redeemer; your name is from everlasting. 17O LORD, why have you made us to err from your ways, and hardened our heart from your fear? Return for your servants' sake, the tribes of your inheritance. …
You are doing the works of your own father." "We are not illegitimate children," they protested. "The only Father we have is God himself."
Then say to Pharaoh, 'This is what the LORD says: Israel is my firstborn son,
Is this the way you repay the LORD, you foolish and unwise people? Is he not your Father, your Creator, who made you and formed you?
Hear me, you heavens! Listen, earth! For the LORD has spoken: "I reared children and brought them up, but they have rebelled against me.
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Therefore this is what the LORD, who redeemed Abraham, says to the descendants of Jacob: "No longer will Jacob be ashamed; no longer will their faces grow pale.
"But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend,
Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you," declares the LORD, your Redeemer, the Holy One of Israel.
"This is what the LORD says-- Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God.
look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many.
You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob.
Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand.