Romans 6:16
New International Version
Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

New Living Translation
Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living.

English Standard Version
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

Berean Standard Bible
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

Berean Literal Bible
Do you not know that to whom you yield yourselves as slaves for obedience, you are slaves to him whom you obey, whether of sin to death, or of obedience to righteousness?

King James Bible
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

New King James Version
Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

New American Standard Bible
Do you not know that the one to whom you present yourselves as slaves for obedience, you are slaves of that same one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

NASB 1995
Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

NASB 1977
Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

Legacy Standard Bible
Do you not know that when you go on presenting yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin leading to death, or of obedience leading to righteousness?

Amplified Bible
Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

Christian Standard Bible
Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey —either of sin leading to death or of obedience leading to righteousness?

Holman Christian Standard Bible
Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness?

American Standard Version
Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Contemporary English Version
Don't you know that you are slaves of anyone you obey? You can be slaves of sin and die, or you can be obedient slaves of God and be acceptable to him.

English Revised Version
Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

GOD'S WORD® Translation
Don't you know that if you offer to be someone's slave, you must obey that master? Either your master is sin, or your master is obedience. Letting sin be your master leads to death. Letting obedience be your master leads to God's approval.

Good News Translation
Surely you know that when you surrender yourselves as slaves to obey someone, you are in fact the slaves of the master you obey--either of sin, which results in death, or of obedience, which results in being put right with God.

International Standard Version
Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—either of sin, which leads to death, or of obedience, which leads to righteousness?

Majority Standard Bible
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

NET Bible
Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?

New Heart English Bible
Do you not know that when you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?

Webster's Bible Translation
Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

Weymouth New Testament
Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)

World English Bible
Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?
Literal Translations
Literal Standard Version
Have you not known that to whom you present yourselves servants for obedience, servants you are to him to whom you obey, whether of sin to death, or of obedience to righteousness?

Berean Literal Bible
Do you not know that to whom you yield yourselves as slaves for obedience, you are slaves to him whom you obey, whether of sin to death, or of obedience to righteousness?

Young's Literal Translation
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

Smith's Literal Translation
Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?
Catholic Translations
Douay-Rheims Bible
Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.

Catholic Public Domain Version
Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.

New American Bible
Do you not know that if you present yourselves to someone as obedient slaves, you are slaves of the one you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

New Revised Standard Version
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
Translations from Aramaic
Lamsa Bible
Do you not know, that to whom you yield yourselves servants to obey, his servants you are, for you obey him, whether it be to sin or whether it be of obedience to righteousness?

Aramaic Bible in Plain English
Do you not know, that to whomever you give yourselves up to serve in bondage, his Servants you are, whom you obey, whether you listen to sin or to righteousness?
NT Translations
Anderson New Testament
Know you not, that to whom you present yourselves as servants to obey, his servants you are whom you obey, whether of sin that leads to death, or of obedience that leads to righteousness?

Godbey New Testament
Do you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness?

Haweis New Testament
Do ye not know, that to whomsoever ye present yourselves servants to obey, ye are his servants to whom ye obey; if of sin unto death, or of obedience, unto righteousness?

Mace New Testament
by no means, know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification?

Weymouth New Testament
Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)

Worrell New Testament
Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness?

Worsley New Testament
God forbid! Know ye not, that to whom ye present yourselves servants to obedience, his servants ye are whom ye obey? either of sin unto death, or of obedience unto righteousness?

Additional Translations ...
Audio Bible



Context
The Wages of Sin
15What then? Shall we sin because we are not under law, but under grace? Certainly not! 16 Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness? 17But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.…

Cross References
John 8:34
Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.

Matthew 6:24
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.

2 Peter 2:19
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.

Galatians 5:1
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.

1 Corinthians 7:22
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.

1 John 3:8
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.

1 John 3:4
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.

James 4:4
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

2 Corinthians 5:15
And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

Ephesians 2:1-3
And you were dead in your trespasses and sins, / in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. / All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.

Hebrews 2:14-15
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil, / and free those who all their lives were held in slavery by their fear of death.

Genesis 4:7
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”

Joshua 24:15
But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”

Deuteronomy 30:19
I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,

Proverbs 5:22
The iniquities of a wicked man entrap him; the cords of his sin entangle him.


Treasury of Scripture

Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin to death, or of obedience to righteousness?

Know.

Romans 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

to whom.

Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Joshua 24:15
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Matthew 6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

whether of sin.

Romans 6:12,17,19-23
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof…

Jump to Previous
Bondmen Bondservants Conscious Death Desire Either End Leads Obedience Obedient Obey Offer Present Result Resulting Righteousness Servants Sin Slaves Someone Surrender Whether Yield Yourselves
Jump to Next
Bondmen Bondservants Conscious Death Desire Either End Leads Obedience Obedient Obey Offer Present Result Resulting Righteousness Servants Sin Slaves Someone Surrender Whether Yield Yourselves
Romans 6
1. We may not live in sin;
2. for we are dead unto it;
3. as appears by our baptism.
12. Let not sin reign anymore;
18. because we have yielded ourselves to the service of righteousness;
23. and because death is the wages of sin.














Do you not know
This phrase serves as a rhetorical question, emphasizing the importance of the knowledge Paul is about to impart. In Greek, "οὐκ οἴδατε" (ouk oidate) implies a reminder of something the audience should already understand. Paul often uses this technique to engage the reader's conscience and provoke self-reflection. It underscores the necessity of awareness in the Christian life, particularly regarding spiritual servitude.

when you offer yourselves
The Greek word "παραστήσητε" (parastēsēte) means to present or offer. This implies a voluntary action, suggesting that believers have a choice in whom they serve. The act of offering oneself is a conscious decision, reflecting the biblical principle of free will. Historically, this would resonate with the Roman audience familiar with the concept of presenting oneself for service or allegiance.

as obedient slaves
The term "δοῦλοι" (douloi) refers to slaves or bondservants. In the Roman context, slavery was a common institution, and the idea of being a slave to someone or something was well understood. The adjective "obedient" highlights the nature of this servitude—not just any service, but one characterized by compliance and submission. This reflects the Christian call to submit to God's will.

you are slaves to the one you obey
This phrase emphasizes the principle of allegiance and its consequences. The Greek "ὑπακούετε" (hypakouete) means to listen or obey, indicating that true servitude is marked by whom one listens to and follows. The historical context of Roman slavery, where a slave's identity and fate were tied to their master, parallels the spiritual truth that our spiritual allegiance determines our spiritual condition.

whether you are slaves to sin
Here, "sin" (ἁμαρτία, hamartia) is personified as a master. In the biblical narrative, sin is not merely an act but a power that enslaves. The imagery of slavery to sin would resonate with Paul's audience, who understood the oppressive nature of both physical and spiritual bondage. This highlights the destructive nature of sin, which leads to separation from God.

leading to death
The Greek word "θάνατον" (thanaton) signifies not just physical death but spiritual death—eternal separation from God. This phrase underscores the ultimate consequence of sin. In the biblical worldview, death is the antithesis of the life God offers, reinforcing the gravity of choosing sin as a master.

or to obedience
"Obedience" (ὑπακοή, hypakoē) is presented as the alternative to sin. It implies submission to God's will and commands. In the Christian context, obedience is not merely following rules but a heartfelt response to God's grace. This obedience leads to transformation and aligns with the biblical theme of sanctification.

leading to righteousness
"Righteousness" (δικαιοσύνη, dikaiosynē) in this context refers to a right standing with God, achieved through faith and obedience. It is the state of being justified and sanctified, reflecting God's character. Historically, righteousness was a key theme in Jewish law and prophetic writings, and Paul redefines it in light of Christ's redemptive work. This phrase encapsulates the hope and promise of the Christian life—eternal life and communion with God.

(16) Know ye not.--An apparent tautology, but one which really teaches a deep ethical truth. Don't you know that what you make yourselves that you become? The habit which you form ends by becoming your "second nature."



Parallel Commentaries ...


Greek
Do you not know
οἴδατε (oidate)
Verb - Perfect Indicative Active - 2nd Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[when]
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's 3739: Who, which, what, that.

you offer
παριστάνετε (paristanete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

yourselves
ἑαυτοὺς (heautous)
Reflexive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

[as]
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

obedient
ὑπακοήν (hypakoēn)
Noun - Accusative Feminine Singular
Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.

slaves,
δούλους (doulous)
Noun - Accusative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

you are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

slaves
δοῦλοί (douloi)
Noun - Nominative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

to [the one]
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's 3739: Who, which, what, that.

you obey,
ὑπακούετε (hypakouete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 5219: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.

whether [you are slaves]
ἤτοι (ētoi)
Conjunction
Strong's 2273: Whether. From e and toi; either indeed.

to sin
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's 266: From hamartano; a sin.

[leading] to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

death,
θάνατον (thanaton)
Noun - Accusative Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to obedience
ὑπακοῆς (hypakoēs)
Noun - Genitive Feminine Singular
Strong's 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.

[leading] to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

righteousness?
δικαιοσύνην (dikaiosynēn)
Noun - Accusative Feminine Singular
Strong's 1343: From dikaios; equity; specially justification.


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NT Letters: Romans 6:16 Don't you know that to whom you (Rom. Ro)
Romans 6:15
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