Revelation 8:3
New International Version
Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne.

New Living Translation
Then another angel with a gold incense burner came and stood at the altar. And a great amount of incense was given to him to mix with the prayers of God’s people as an offering on the gold altar before the throne.

English Standard Version
And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne,

Berean Standard Bible
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.

Berean Literal Bible
And another angel having a golden censer came and stood at the altar, and much incense was given to him, that he will offer it with the prayers of all the saints upon the golden altar before the throne.

King James Bible
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

New King James Version
Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne.

New American Standard Bible
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.

NASB 1995
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.

NASB 1977
And another angel came and stood at the altar, holding a golden censer; and much incense was given to him, that he might add it to the prayers of all the saints upon the golden altar which was before the throne.

Legacy Standard Bible
And another angel came and stood at the altar, having a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.

Amplified Bible
Another angel came and stood at the altar. He had a golden censer, and much incense was given to him, so that he might add it to the prayers of all the saints (God’s people) on the golden altar in front of the throne.

Christian Standard Bible
Another angel, with a golden incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the golden altar in front of the throne.

Holman Christian Standard Bible
Another angel, with a gold incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the gold altar in front of the throne.

American Standard Version
And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.

Aramaic Bible in Plain English
And another Angel came and stood over the altar and had a golden censor, and much incense was given to him to offer with the prayers of all The Holy on the altar which was before the throne.

Contemporary English Version
Another angel, who had a gold container for incense, came and stood at the altar. This one was given a lot of incense to offer with the prayers of God's people on the gold altar in front of the throne.

Douay-Rheims Bible
And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God.

English Revised Version
And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.

GOD'S WORD® Translation
Another angel came with a gold incense burner and stood at the altar. He was given a lot of incense to offer on the gold altar in front of the throne. He offered it with the prayers of all of God's people.

Good News Translation
Another angel, who had a gold incense container, came and stood at the altar. He was given a lot of incense to add to the prayers of all God's people and to offer it on the gold altar that stands before the throne.

International Standard Version
Another angel came with a gold censer and stood at the altar. He was given a large quantity of incense to offer on the gold altar before the throne, along with the prayers of all the saints.

Literal Standard Version
and another messenger came, and he stood at the altar, having a golden censer, and there was given to him much incense, that he may give [it] to the prayers of all the holy ones on the golden altar that [is] before the throne,

Majority Standard Bible
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.

New American Bible
Another angel came and stood at the altar, holding a gold censer. He was given a great quantity of incense to offer, along with the prayers of all the holy ones, on the gold altar that was before the throne.

NET Bible
Another angel holding a golden censer came and was stationed at the altar. A large amount of incense was given to him to offer up, with the prayers of all the saints, on the golden altar that is before the throne.

New Revised Standard Version
Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne.

New Heart English Bible
Another angel came and stood over the altar, having a golden censer. Much incense was given to him to offer up, with the prayers of all the saints, on the golden altar which was before the throne.

Webster's Bible Translation
And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

Weymouth New Testament
And another angel came and stood close to the altar, carrying a censer of gold; and abundance of incense was given to him that he might place it with the prayers of all God's people upon the golden altar which was in front of the throne.

World English Bible
Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.

Young's Literal Translation
and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give it to the prayers of all the saints upon the golden altar that is before the throne,

Additional Translations ...
Audio Bible



Context
The Seventh Seal
2And I saw the seven angels who stand before God, and they were given seven trumpets. 3Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne. 4And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel.…

Cross References
Exodus 30:1
"You are also to make an altar of acacia wood for the burning of incense.

Exodus 30:3
Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.

Numbers 4:11
Over the gold altar they are to spread a blue cloth, cover it with fine leather, and insert the poles.

Numbers 7:62
one gold dish weighing ten shekels, filled with incense;

Psalm 141:2
May my prayer be set before You like incense, my uplifted hands like the evening offering.

Isaiah 6:6
Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken with tongs from the altar.

Ezekiel 41:22
There was an altar of wood three cubits high and two cubits square. Its corners, base, and sides were of wood. And the man told me, "This is the table that is before the LORD."


Treasury of Scripture

And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints on the golden altar which was before the throne.

another.

Revelation 7:2
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

Revelation 10:1
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

See on

Genesis 48:15,16
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, …

Exodus 3:2-18
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed…

Acts 7:30-32
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush…

stood.

Revelation 9:13
And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

Exodus 30:1-8
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it…

2 Chronicles 26:16-20
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense…

having.

Leviticus 16:12
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:

1 Kings 7:50
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.

Hebrews 9:4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

much.

Leviticus 16:13
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

Numbers 16:46,47
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun…

Malachi 1:11
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

offer it with the prayers.

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Abundance Add Altar Angel Carrying Censer Close Front God's Gold Golden Holding Incense Offer Prayers Saints Stood Throne
Revelation 8
1. At the opening of the seventh seal,
2. Seven angels have seven trumpets given them.
6. Four of them sound their trumpets and great plagues follow.
9. Another angel puts incense to the prayers of the saints on the golden altar.














(3) And another angel came and stood at (or, over) the altar, having a golden censer. --The appearance of this other angel has given rise to some questioning, and some strained explanations. Some have thought that by this other angel we are to understand Christ Himself. This is very doubtful: the designation "another angel" (see Revelation 7:2) is against this view. There is really no need to ask who the several angels are: the book is symbolical. The angels are not particular personages, but symbolical of those agencies--whether personal, or natural, or supernatural--which are employed by Him who sitteth on the throne. The angel stood at the altar. The altar mentioned in Revelation 6:2 corresponded with the altar of burnt sacrifice, which stood in the open court in front of the tabernacle or temple. The symbolism of the Apocalypse being so largely built up out of Jewish materials, we need not be surprised to find the altar of incense introduced here. This altar was of gold, and was situated in the holy place. Here the priest was wont to burn incense, while the people outside were praying. We have an example of the custom in the history of Zecharias (Luke 1:8-11). The scene described by St. Luke bears a close resemblance to this, and gives a key to the symbolism. The prayers of the people and the smoke of the incense are ascending together. The angel has a golden censer. The word here rendered censer is used sometimes for the incense, but the epithet "golden" shows that it is the vessel to hold the incense which is intended. The censer is of gold, as was the altar, and as are so many things in the Apocalypse. (See Revelation 4:4; Revelation 5:8; Revelation 15:6-7; Revelation 21:15; Revelation 21:21.) . . . Verse 3. - And another angel came. No particular angel is specified. Some writers, unable to accept the passage as meaning that the Church's prayers are offered by means of an angel, prefer to believe that Christ himself is indicated. (Thus Bede, Elliott, Primasius, Vitringa.) But, besides that the difficulty has no real existence, the same expression occurs in Revelation 7:2, where there is no doubt of its meaning. Moreover, in no passage of the book is our Lord represented under the form of an angel. With regard to the office of the angels, Alford remarks (while supporting the view that the word here bears the ordinary signification), "They are simply λειτουργικὰ ππνεύματα, and the action here described is a portion of that their ministry. Through whom the prayers are offered, we all know. He is our only Mediator and channel of grace." So also Wordsworth, "The angel is not here represented as giving efficacy to the prayers of all saints, but as taking part in them. There is a communication of prayer between all saints (namely, the saints departed, and the saints on earth), and the holy angels in heaven." And stood at the altar. The Revisers, accepting the reading of א, B, C, Andreas, adopt over the altar. The Authorized reading follows A, P, 1, 17, 36. Alford remarks, "Απί with genitive, not simply juxta, not ante, but super; so that his form appeared above it." The altar has been already mentioned (Revelation 6:9). If the view there taken be correct, and the brazen altar of sacrifice intended, the two altars mentioned in this verse are not identical; the second represents the golden altar of incense which stood before the veil (Exodus 30:6), but which now stands before the throne of God, the veil having disappeared. This view seems to be the correct one. The second altar is distinguished from the first by the addition of the qualification, "which was before the throne," as well as by the epithet "golden" - facts which are not mentioned in connection with the throne alluded to in Revelation 6:9. The order of events followed here, though not given in minute detail, resembles the ceremony of the Jewish worship. In the temple, the priest took burning coals from off the brazen altar, and proceeded to the altar of incense, on which to burn incense (Leviticus 16:12, 13). There appears to be a kind of progression in the insight which the seer affords us of the heavenly worship. In Revelation 4:1 a door is opened, and St. John sees into heaven; he is, as it were, without the sanctuary. In this place he is permitted to advance in his vision within the sanctuary, and to observe the golden altar. In Revelation 11:19 and Revelation 15:5 the most holy place is disclosed, and the ark of the covenant is seen. Alford and Dusterdieck believe only one altar is here mentioned, and identify it with that of Revelation 6:9. De Wette, Hengstenberg, Wordsworth, think one altar only is intended, and that it is the altar of incense. Bengel, Ebrard, Vitringa, support the view given above. Bossuct says the altar is Christ, to whom the angel brings incense, that is, the prayers of the saints. Having a golden censer. The word λιβανωτός is found only here and in 1 Chronicles 9:29 (LXX.). In the latter place it is rightly rendered "frankincense;" but the meaning here evidently requires "censer." It is described as of gold, in the same way that all the furniture of the heavenly realms is described in the Apocalypse. And there was given unto him much incense. Apparently following the analogy of the temple service, the first angel brings in his golden censer fire from the brazen altar of sacrifice, and now there is "given unto him," by another angel, incense to burn at the golden altar of incense. (For incense, see on Revelation 5:8.) That he should offer it with the prayers of all saints; add it unto the prayers of all the saints (Revised Version). The prayers are to be incensed, so as to (typically) render them pure and acceptable to God. Upon the golden altar which was before the throne. That is, probably, the altar of incense, distinct from the altar mentioned earlier in this verse (see above).

Parallel Commentaries ...


Greek
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

another
ἄλλος (allos)
Adjective - Nominative Masculine Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

angel,
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

who had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a golden
χρυσοῦν (chrysoun)
Adjective - Accusative Masculine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

censer,
λιβανωτὸν (libanōton)
Noun - Accusative Masculine Singular
Strong's 3031: A censer. From libanos; frankincense, i.e. a censer for burning it.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

stood
ἐστάθη (estathē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

at
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar.
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

He
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was given
ἐδόθη (edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

much
πολλὰ (polla)
Adjective - Nominative Neuter Plural
Strong's 4183: Much, many; often.

incense
θυμιάματα (thymiamata)
Noun - Nominative Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

offer,
δώσει (dōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

along with the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαῖς (proseuchais)
Noun - Dative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints,
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

golden
χρυσοῦν (chrysoun)
Adjective - Accusative Neuter Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

altar
θυσιαστήριον (thysiastērion)
Noun - Accusative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne.
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


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NT Prophecy: Revelation 8:3 Another angel came and stood over (Rev. Re Apocalypse)
Revelation 8:2
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