Revelation 5:8
New International Version
And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God's people.

New Living Translation
And when he took the scroll, the four living beings and the twenty-four elders fell down before the Lamb. Each one had a harp, and they held gold bowls filled with incense, which are the prayers of God's people.

English Standard Version
And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.

Berean Study Bible
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.

Berean Literal Bible
And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls being full of incenses, which are the prayers of the saints.

New American Standard Bible
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.

King James Bible
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Christian Standard Bible
When he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and golden bowls filled with incense, which are the prayers of the saints.

Contemporary English Version
After he had taken it, the four living creatures and the 24 elders knelt down before him. Each of them had a harp and a gold bowl full of incense, which are the prayers of God's people.

Good News Translation
As he did so, the four living creatures and the twenty-four elders fell down before the Lamb. Each had a harp and gold bowls filled with incense, which are the prayers of God's people.

Holman Christian Standard Bible
When He took the scroll, the four living creatures and the 24 elders fell down before the Lamb. Each one had a harp and gold bowls filled with incense, which are the prayers of the saints.

International Standard Version
When the lamb had taken the scroll, the four living creatures and the twenty-four elders bowed down in front of him. Each held a harp and a gold bowl full of incense, the prayers of the saints.

NET Bible
and when he had taken the scroll, the four living creatures and the twenty-four elders threw themselves to the ground before the Lamb. Each of them had a harp and golden bowls full of incense (which are the prayers of the saints).

New Heart English Bible
Now when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.

Aramaic Bible in Plain English
And when he had received the scroll, The Four Beasts and 24 Elders fell down before the Lamb, while each one of them had a stringed instrument and a vessel of gold full of sweet spices, which are the prayers of The Holy Ones,

GOD'S WORD® Translation
When the lamb had taken the scroll, the four living creatures and the 24 leaders bowed in front of him. Each held a harp and a gold bowl full of incense, the prayers of God's holy people.

New American Standard 1977
And when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

Jubilee Bible 2000
And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.

King James 2000 Bible
And when he had taken the scroll, the four living creatures and four and twenty elders fell down before the Lamb, having every one of them harps, and golden bowls full of incense, which are the prayers of saints.

American King James Version
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.

American Standard Version
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

Douay-Rheims Bible
And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:

Darby Bible Translation
And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.

English Revised Version
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

Webster's Bible Translation
And when he had taken the book, the four living beings, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.

Weymouth New Testament
And when He had taken the book, the four living creatures and the twenty-four Elders fell down before the Lamb, having each of them a harp and bringing golden bowls full of incense, which represent the prayers of God's people.

World English Bible
Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.

Young's Literal Translation
And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,
Study Bible
The Lamb is Worthy
7And He came and took the scroll from the right hand of the One seated on the throne. 8When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.…
Cross References
Numbers 7:62
one gold dish weighing ten shekels, filled with incense;

Psalm 141:2
May my prayer be set before You like incense, my uplifted hands like the evening offering.

John 1:29
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

Revelation 4:4
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.

Revelation 4:6
And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.

Revelation 4:10
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:

Revelation 5:6
Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The lamb had seven horns and seven eyes, which represent the sevenfold Spirit of God sent out into all the earth.

Revelation 5:11
Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.

Revelation 5:12
In a loud voice they said: "Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!"

Revelation 5:14
And the four living creatures said, "Amen," and the elders fell down and worshiped.

Revelation 6:1
Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, "Come!"

Revelation 8:3
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.

Revelation 13:8
And all who dwell on the earth will worship the beast--all whose names have not been written from the foundation of the world in the book of life of the Lamb who was slain.

Revelation 14:2
And I heard a sound from heaven like the roar of rushing waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.

Revelation 15:2
And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,

Revelation 15:7
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.

Treasury of Scripture

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.

the four.

Revelation 5:14
And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

See on ch.

Revelation 4:4,8,10
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold…

Revelation 7:10-12
And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb…

Revelation 19:4
And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

having.

Revelation 14:2,3
And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: …

Revelation 15:2
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

Psalm 33:2
Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.

golden.

Revelation 15:7
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

odours.

Revelation 8:3,4
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne…

Psalm 141:2
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.







Lexicon
When
ὅτε (hote)
Adverb
Strong's Greek 3753: When, at which time. From hos and te; at which too, i.e. When.

He had taken
ἔλαβεν (elaben)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll,
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's Greek 975: A papyrus roll. A diminutive of biblos; a roll.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τέσσαρα (tessara)
Adjective - Nominative Neuter Plural
Strong's Greek 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's Greek 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twenty-four
εἴκοσι (eikosi)
Adjective - Nominative Masculine Plural
Strong's Greek 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's Greek 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

fell down
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

before
ἐνώπιον (enōpion)
Preposition
Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's Greek 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

Each one
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's Greek 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.

had
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a harp,
κιθάραν (kitharan)
Noun - Accusative Feminine Singular
Strong's Greek 2788: A harp, lyre. Of uncertain affinity; a lyre.

and they were holding
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's Greek 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's Greek 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

full
γεμούσας (gemousas)
Verb - Present Participle Active - Accusative Feminine Plural
Strong's Greek 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of incense,
θυμιαμάτων (thymiamatōn)
Noun - Genitive Neuter Plural
Strong's Greek 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

which
αἵ (hai)
Personal / Relative Pronoun - Nominative Feminine Plural
Strong's Greek 3739: Who, which, what, that.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαὶ (proseuchai)
Noun - Nominative Feminine Plural
Strong's Greek 4335: From proseuchomai; prayer; by implication, an oratory.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints.
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
(8) And when he had taken . . .--Better, And when He took the roll, the four living beings and the twenty four elders fell before the Lamb, having each a harp, and golden vials (or, censers) full of incense, which are the prayers of the saints (or, the holy ones). It is not the Church alone which is interested in the revelation which will throw light on life's mysteries and the delay of the kingdom: the whole creation groaneth, waiting for the reign of righteousness; and therefore the four living beings, who represent creation, join with the elders, who represent the Church, in the adoration of the Lamb who holds the secret of life's meaning in His hand. The vials (which seem to be censers, as they hold the incense) and the harps, it is perhaps more natural to suppose, were in the hands of the four-and-twenty elders, and not of the living creatures. Here, then, we have the praises (represented by the harps), and the prayers (represented by the censers) of the world-wide and age-long Church of Christ. The comparison of prayer with incense is in strict accordance with Old Testament language. "Let my prayer be set forth before Thee as incense" (Psalm 141:2). The incense held a conspicuous place in the ritual of the Temple. The greatest care was to be taken in the composition of the incense, and the same compound was not to be used anywhere but in the sanctuary. These precautions suggest its typical character. The true odours are the heart-prayers of God's children. "Of these three sweet ingredient perfumes," says Archbishop Leighton, alluding to the composition of the Temple-incense, "namely, petition, confession, thanksgiving, is the incense of prayer, and by the divine fire of love it ascends unto God, the heart and all with it; and when the hearts of the saints unite in joint prayer, the pillar of sweet smoke goes up the greater and the fuller." Every prayer which broke out in sob from an agonising heart, every sigh of the solitary and struggling Christian, every groan of those groping God- ward, mingles here with the songs of the happy and triumphant.

Verse 8. - And when he had taken the book. "Had taken" (ἔλαβε) is here aorist, not perfect, as in ver. 7. The text should probably read, when he took the book; that is to say, the adoration offered coincides in point of time with the act of taking the book. The four beasts and four and twenty elders fell down before the Lamb. The four beasts as representing animated creation; the four and twenty elders as representative of the Church (see on Revelation 4:4, 6). Having every one of them harps. (On the difficulty of how each one could hold harps and bowls, see on ver. 6.) It is possible that the phrase refers only to the elders; for these seem more suitably employed in offering the prayers of the saints than the representatives of all creation. If, however, as Wordsworth considers, the four living beings and the twenty-four elders together symbolize the Church, the phrase would apply to both. The κινύρα of 1 Samuel 16:16, 23 (the κιθάρα of this passage) was played with the hand, and the instrument indicated was probably more of the nature of a guitar than the modern harp. And golden vials full of odours. The Revised Version "bowls" is better than "vials." The idea is, no doubt, taken from the shallow bowls which were placed upon the golden altar (Exodus 30:1-10), and in which incense was burned. The odours are the incense. In the same chapter of Exodus directions are given concerning the preparation and use of the incense, which was always a symbol of prayer, and always offered to God alone (cf. Psalm 141:2, "Let my prayer be set forth before thee as incense;" also Luke 1:9, 10; Isaiah 6:3, 4). Which are the prayers of saints. The saints; that is, the members of the Church of God. Some authorities consider "vials" the antecedent of" which;" but it seems best to refer "which" to "odours," though the sense is not materially different, since the former includes the latter. 5:8-14 It is matter of joy to all the world, to see that God deals with men in grace and mercy through the Redeemer. He governs the world, not merely as a Creator, but as our Saviour. The harps were instruments of praise; the vials were full of odours, or incense, which signify the prayers of the saints: prayer and praise should always go together. Christ has redeemed his people from the bondage of sin, guilt, and Satan. He has not only purchased liberty for them, but the highest honour and preferment; he made them kings and priests; kings, to rule over their own spirits, and to overcome the world, and the evil one; and he makes them priests; giving them access to himself, and liberty to offer up spiritual sacrifices. What words can more fully declare that Christ is, and ought to be worshipped, equally with the Father, by all creatures, to all eternity! Happy those who shall adore and praise in heaven, and who shall for ever bless the Lamb, who delivered and set them apart for himself by his blood. How worthy art thou, O God, Father, Son, and Holy Ghost, of our highest praises! All creatures should proclaim thy greatness, and adore thy majesty.
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Alphabetical: a And are before book bowls creatures down Each elders fell four full golden had harp he holding incense it Lamb living of one prayers saints taken the they twenty-four were when which

NT Prophecy: Revelation 5:8 Now when he had taken the book (Rev. Re Apocalypse) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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