Jude 1:14
New International Version
Enoch, the seventh from Adam, prophesied about them: "See, the Lord is coming with thousands upon thousands of his holy ones

New Living Translation
Enoch, who lived in the seventh generation after Adam, prophesied about these people. He said, "Listen! The Lord is coming with countless thousands of his holy ones

English Standard Version
It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones,

Berean Study Bible
Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones

Berean Literal Bible
And Enoch, the seventh from Adam, also prophesied as to these, saying: "Behold, the Lord has come amidst myriads of His holy ones,

New American Standard Bible
It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of His holy ones,

King James Bible
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Christian Standard Bible
It was about these that Enoch, in the seventh generation from Adam, prophesied: "Look! The Lord comes with tens of thousands of his holy ones

Contemporary English Version
Enoch was the seventh person after Adam, and he was talking about these people when he said: Look! The Lord is coming with thousands and thousands of holy angels

Good News Translation
It was Enoch, the seventh direct descendant from Adam, who long ago prophesied this about them: "The Lord will come with many thousands of his holy angels

Holman Christian Standard Bible
And Enoch, in the seventh generation from Adam, prophesied about them: Look! The Lord comes with thousands of His holy ones

International Standard Version
Enoch, in the seventh generation from Adam, prophesied about these people when he said, "Look! The Lord has come with countless thousands of his holy ones.

NET Bible
Now Enoch, the seventh in descent beginning with Adam, even prophesied of them, saying, "Look! The Lord is coming with thousands and thousands of his holy ones,

New Heart English Bible
About these also Enoch, the seventh from Adam, prophesied, saying, "Look, the Lord comes with ten thousands of his holy ones,

Aramaic Bible in Plain English
But Enoch, the seventh from Adam, prophesied to these as he said, “Behold, THE LORD JEHOVAH comes with myriads of his Holy Ones,

GOD'S WORD® Translation
Furthermore, Enoch, from the seventh generation after Adam, prophesied about them. He said, "The Lord has come with countless thousands of his holy angels.

New American Standard 1977
And about these also Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones,

Jubilee Bible 2000
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints

King James 2000 Bible
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,

American King James Version
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,

American Standard Version
And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,

Douay-Rheims Bible
Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,

Darby Bible Translation
And Enoch, [the] seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord has come amidst his holy myriads,

English Revised Version
And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,

Webster's Bible Translation
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Weymouth New Testament
It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, "The Lord has come, attended by myriads of His people, to execute judgement upon all,

World English Bible
About these also Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord came with ten thousands of his holy ones,

Young's Literal Translation
And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads,
Study Bible
God's Judgment on the Ungodly
13They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. 14Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones 15to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”…
Cross References
Genesis 5:18
When Jared was 162 years old, he became the father of Enoch.

Genesis 5:21
When Enoch was 65 years old, he became the father of Methuselah.

Genesis 5:24
Enoch walked with God, and then he was no more, because God had taken him away.

Deuteronomy 33:2
He said: "The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.

Isaiah 26:21
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and no longer conceal her slain.

Daniel 7:10
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

Matthew 16:27
For the Son of Man will come in His Father's glory with His angels, and then He will repay each one according to what he has done.

Matthew 25:31
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.

2 Thessalonians 1:7
and to grant relief to you who are oppressed and to us as well, when the Lord Jesus is revealed from heaven with His mighty angels

Hebrews 12:22
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels

Revelation 5:11
Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.

Treasury of Scripture

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,

Enoch.

Genesis 5:18,24
And Jared lived an hundred sixty and two years, and he begat Enoch: …

1 Chronicles 1:1-3
Adam, Sheth, Enosh, …

Hebrews 11:5,6
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God…

Behold.

Deuteronomy 33:2
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

Job 19:25-27
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: …

Psalm 50:3-5
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him…







Lexicon
Enoch,
Ἑνὼχ (Henōch)
Noun - Nominative Masculine Singular
Strong's Greek 1802: Enoch, son of Jared and father of Methuselah. Of Hebrew origin; Enoch, an antediluvian.

[the] seventh
ἕβδομος (hebdomos)
Adjective - Nominative Masculine Singular
Strong's Greek 1442: Seventh. Ordinal from hepta; seventh.

from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Adam,
Ἀδὰμ (Adam)
Noun - Genitive Masculine Singular
Strong's Greek 76: Adam, the first man, the first parent of the human race. Of Hebrew origin; Adam, the first man; typically man.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

prophesied
Προεφήτευσεν (Proephēteusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4395: From prophetes; to foretell events, divine, speak under inspiration, exercise the prophetic office.

about them:
τούτοις (toutois)
Demonstrative Pronoun - Dative Masculine Plural
Strong's Greek 3778: This; he, she, it.

“Behold,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

is coming
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

with
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

myriads
μυριάσιν (myriasin)
Noun - Dative Feminine Plural
Strong's Greek 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

holy [ones]
ἁγίαις (hagiais)
Adjective - Dative Feminine Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.
Verses 14, 15. - And Enoch also, the seventh from Adam, prophesied of these. The Revisers render it, and to these also Enoch... prophesied. In the apocryphal writing from which the passage is taken Enoch is styled, as here, "the seventh from Adam." Seven occurs in Scripture as a sacred symbolical number. Its introduction here, therefore, is very generally understood to claim a peculiar authority and finality for the prophecy emitted by Enoch. But it may be intended simply to mark the high antiquity of the prophecy, and its connection with the man who was distinguished from others of the same name mentioned in the oldest Scriptures (Genesis 4:17; Genesis 25:4; Genesis 46:9) by his exceptional nearness to God. Saying, Behold the Lord cometh (literally, came) with ten thousands of his saints, to execute judgment upon all, and to convince (that is, to convict) all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches (or, with the Revised Version, all the hard things) which ungodly sinners have spoken against him. The "ten thousands of his saints" is better rendered "ten thousands of his holy ones," or, as the Revised Version gives it in the margin, "his holy myriads." For the "holy ones" here intended are the angels. The mention of this retinue of Jehovah is in accordance with the Hebrew idea which appears in such passages as Deuteronomy 33:2, 3; Daniel 7:10; Zechariah 14:5 (where the better reading is, "and the holy ones with him"); and appears again in the New Testament (Matthew 25:31; 2 Thessalonians 1:7, etc.). The clause, "among them," which might limit the ungodly to those in Israel, is omitted by the best authorities. The epithet "hard," which is applied to the "speeches," means hard in the sense of "harsh," not in the sense of "difficult to understand." It is the "churlish" which is applied to Nabal (1 Samuel 25:3). In the original the whole emphasis of the sentence is on the "ungodly sinners," which words are thrown forward to the close, thus: "all the hard things which they uttered against him - these impious sinners!" Near the beginning of that remarkable specimen of ancient apocalyptic literature, the Book of Enoch (chapter 1:9), we find these words, "And behold, he comes with myriads of the holy, to pass judgment upon them, and will destroy the impious, and will call to account all flesh for everything the sinners and the impious have done and committed against him" (Schodde's rendering). This is the passage which Jude quotes. He does so, however, with some modification; for the original, as we now have it, does not contain any reference to the "hard speeches" of the men of impiety. The book itself has had a singular history. Some acquaintance with it is discovered as early as the 'Epistle of Barnabas,' the 'Book of Jubilees,' and the 'Testament of the Twelve Patriarchs.' It was freely used by the Fathers of the first five centuries. Though never formally recognized as canonical, it was in great esteem, largely accepted as a record of revelations, and regarded as the work of Enoch. It disappeared after Augustine's time, the only traces of its existence being some references to it in the writings of Syncellus and Nicephorus. From this time (about A.D. ) it was entirely lost sight of till rather more than a century ago, when the Abyssinian Church was discovered to possess an Ethiopic version of it. The well-known traveler, Bruce, obtained three copies of this version in 1773, and in 1821 an English translation was published by Archbishop Laurence. This was followed by a German translation by Hoffmann in 1833. The Ethiopic text itself was first issued by Archbishop Laurence in 1838, and afterwards in most scholarly fashion by Dillmann, in 1851, who also published a new German translation with important emendations in 1853. Since then much attention has been paid to the book. Within the last few years a corrected edition of Laurence's English translation has been published by the author of the 'Evolution of Christianity' (Kegan Paul and Co., 1881); while another edition, with an English translation and important explanatory matter, has been issued by Professor Schodde of Ohio (Andover, 1882). An attempt has been made by some to bring the composition of the book down to Christian times, so that Enoch should quote Jude, not Jude Enoch. But there is every reason to believe that it belongs to the second century B.C. Certain portions of the book, however, are of later date. For it is scarcely possible to deny that it is the work of more than one hand. The original seems to have been written in Hebrew or Aramaic. We cannot be far astray, therefore, in accepting it as the composition of a Jew of Palestine dating between B.C. 166 and 110. It professes to give a series of revelations or visions received by Enoch, in which the fall of the angels, the punishment of unrighteous men, the reward of the godly, the coming of Messiah, the mystery of the world-weeks, and the secrets of the kingdom of nature, as well as those of the kingdom of grace, are shown him. That such a book should have been ascribed to Enoch is not strange. It was suggested by the account which is given of him in Genesis 5:21-24. "The statements there left ample room," as Dr. Schodde well remarks, "for a vivid imagination to supply unwritten history, while antiquity and piety made Enoch a welcome name to give force and authority to a book, and the 'walking with God' of Enoch, and his translation to heaven, which correct exegesis has always read in this passage, founded his claim of having enjoyed close communion with God and having possessed superhuman knowledge." 1:8-16 False teachers are dreamers; they greatly defile and grievously wound the soul. These teachers are of a disturbed mind and a seditious spirit; forgetting that the powers that be, are ordained of God, Ro 13:1. As to the contest about the body of Moses, it appears that Satan wished to make the place of his burial known to the Israelites, in order to tempt them to worship him, but he was prevented, and vented his rage in desperate blasphemy. This should remind all who dispute never to bring railing charges. Also learn hence, that we ought to defend those whom God owns. It is hard, if not impossible, to find any enemies to the Christian religion, who did not, and do not, live in open or secret contradiction to the principles of natural religion. Such are here compared to brute beasts, though they often boast of themselves as the wisest of mankind. They corrupt themselves in the things most open and plain. The fault lies, not in their understandings, but in their depraved wills, and their disordered appetites and affections. It is a great reproach, though unjust to religion, when those who profess it are opposed to it in heart and life. The Lord will remedy this in his time and way; not in men's blind way of plucking up the wheat with the tares. It is sad when men begin in the Spirit, and end in the flesh. Twice dead; they had been once dead in their natural, fallen state; but now they are dead again by the evident proofs of their hypocrisy. Dead trees, why cumber they the ground! Away with them to the fire. Raging waves are a terror to sailing passengers; but when they get into port, the noise and terror are ended. False teachers are to expect the worst punishments in this world and in that to come. They glare like meteors, or falling stars, and then sink into the blackness of darkness for ever. We have no mention of the prophecy of Enoch in any other part or place of Scripture; yet one plain text of Scripture, proves any point we are to believe. We find from this, that Christ's coming to judge was prophesied of, as early as the times before the flood. The Lord cometh: what a glorious time will that be! Notice how often the word ungodly is repeated. Many now do not at all refer to the terms godly, or ungodly, unless it be to mock at even the words; but it is not so in the language taught us by the Holy Ghost. Hard speeches of one another, especially if ill-grounded, will certainly come into account at the day of judgment. These evil men and seducers are angry at every thing that happens, and never pleased with their own state and condition. Their will and their fancy, are their only rule and law. Those who please their sinful appetites, are most prone to yield to ungovernable passions. The men of God, from the beginning of the world, have declared the doom denounced on them. Such let us avoid. We are to follow men only as they follow Christ.
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