Revelation 17:1
New International Version
One of the seven angels who had the seven bowls came and said to me, "Come, I will show you the punishment of the great prostitute, who sits by many waters.

New Living Translation
One of the seven angels who had poured out the seven bowls came over and spoke to me. "Come with me," he said, "and I will show you the judgment that is going to come on the great prostitute, who rules over many waters.

English Standard Version
Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters,

Berean Study Bible
Then one of the seven angels with the seven bowls came and told me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.

Berean Literal Bible
And one of the seven angels having the seven bowls came and spoke with me, saying, "Come here, I will show you the punishment of the great prostitute, the one sitting upon many waters,

New American Standard Bible
Then one of the seven angels who had the seven bowls came and spoke with me, saying, "Come here, I will show you the judgment of the great harlot who sits on many waters,

King James Bible
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

Christian Standard Bible
Then one of the seven angels who had the seven bowls came and spoke with me: "Come, I will show you the judgment of the notorious prostitute who is seated on many waters.

Contemporary English Version
One of the seven angels who had emptied the bowls came over and said to me, "Come on! I will show you how God will punish that shameless prostitute who sits on many oceans.

Good News Translation
Then one of the seven angels who had the seven bowls came to me and said, "Come, and I will show you how the famous prostitute is to be punished, that great city that is built near many rivers.

Holman Christian Standard Bible
Then one of the seven angels who had the seven bowls came and spoke with me: "Come, I will show you the judgment of the notorious prostitute who sits on many waters.

International Standard Version
Then one of the seven angels who held the seven bowls came and told me, "Come, I will show you how the notorious prostitute who sits on many waters will be judged.

NET Bible
Then one of the seven angels who had the seven bowls came and spoke to me. "Come," he said, "I will show you the condemnation and punishment of the great prostitute who sits on many waters,

New Heart English Bible
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,

Aramaic Bible in Plain English
And one of the seven Angels who had with them the seven vessels, came and spoke with me saying, “Follow me; I shall show you the judgment of The Harlot who sits on many waters,”

GOD'S WORD® Translation
One of the seven angels who held the seven bowls came and said to me, "Come, I will show you the judgment of that notorious prostitute who sits on raging waters.

New American Standard 1977
And one of the seven angels who had the seven bowls came and spoke with me, saying, “Come here, I shall show you the judgment of the great harlot who sits on many waters,

Jubilee Bible 2000
And there came one of the seven angels who had the seven vials and talked with me, saying unto me, Come here; I will show unto thee the condemnation of the great whore that sits upon many waters,

King James 2000 Bible
And there came one of the seven angels who had the seven bowls, and talked with me, saying unto me, Come here; I will show unto you the judgment of the great harlot that sits upon many waters:

American King James Version
And there came one of the seven angels which had the seven vials, and talked with me, saying to me, Come here; I will show to you the judgment of the great whore that sits on many waters:

American Standard Version
And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters;

Douay-Rheims Bible
And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,

Darby Bible Translation
And one of the seven angels, which had the seven bowls, came and spoke with me, saying, Come here, I will shew thee the sentence of the great harlot who sits upon the many waters;

English Revised Version
And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will shew thee the judgment of the great harlot that sitteth upon many waters;

Webster's Bible Translation
And there came one of the seven angels who had the seven vials, and talked with me, saying to me, Come hither; I will show to thee the judgment of the great harlot that sitteth upon many waters;

Weymouth New Testament
Then one of the seven angels who were carrying the seven bowls came and spoke to me. "Come with me," he said, "and I will show you the doom of the great Harlot who sits upon many waters.

World English Bible
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,

Young's Literal Translation
And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, 'Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters,
Study Bible
The Woman on the Beast
1Then one of the seven angels with the seven bowls came and told me, “Come, I will show you the punishment of the great prostitute, who sits on many waters. 2The kings of the earth were sexually immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”…
Cross References
Isaiah 1:21
See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!

Jeremiah 2:20
"For long ago you broke your yoke and tore off your chains, saying, "I will not serve!" Indeed, on every high hill and under every green tree you lay down as a prostitute.

Jeremiah 51:13
You who dwell by many waters, rich in treasures, your end has come, the thread of your life is cut.

Ezekiel 31:4
The waters made it grow; the deep springs made it tall, directing their streams all around its base and sending their channels to all the trees of the field.

Nahum 3:4
because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft.

Revelation 1:1
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,

Revelation 15:1
Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God will be completed.

Revelation 15:7
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.

Revelation 16:19
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.

Revelation 17:5
On her forehead a mysterious name was written: Babylon the Great, the mother of prostitutes and of the abominations of the earth.

Revelation 17:15
Then the angel said to me, "The waters where you saw the prostitute seated are peoples and multitudes and nations and tongues.

Revelation 18:1
After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.

Revelation 19:2
For His judgments are true and righteous; He has judged the great prostitute who corrupted the earth with her immorality, He has avenged the blood of His servants that was poured out by her hand."

Revelation 19:9
Then the angel told me to write, "Blessed are those who are invited to the marriage supper of the Lamb." And he said to me, "These are the true words of God."

Revelation 21:9
Then one of the seven angels with the seven bowls full of the seven last plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb."

Treasury of Scripture

And there came one of the seven angels which had the seven vials, and talked with me, saying to me, Come here; I will show to you the judgment of the great whore that sits on many waters:

one.

Revelation 15:1,6
And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God…

Revelation 17:1-17
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: …

Revelation 21:9
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

talked.

Revelation 4:1
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

Revelation 21:15
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

Luke 9:30
And, behold, there talked with him two men, which were Moses and Elias:

I will.

Revelation 16:19
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Revelation 18:16-19
And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! …

the great.

Revelation 17:4,5,15,16
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: …

Revelation 19:2
For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Isaiah 57:3
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

that sitteth.

Revelation 17:15
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

Jeremiah 51:13
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.







Lexicon
Then
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Genitive Masculine Plural
Strong's Greek 2033: Seven. A primary number; seven.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

with
ἐχόντων (echontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's Greek 2033: Seven. A primary number; seven.

bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's Greek 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

told
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

me,
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

“Come,
Δεῦρο (Deuro)
Verb - Imperative - 2nd Person Singular
Strong's Greek 1204: Here; used also imperative hither!; and of time, hitherto.

I will show
δείξω (deixō)
Verb - Future Indicative Active - 1st Person Singular
Strong's Greek 1166: A prolonged form of an obsolete primary of the same meaning; to show.

you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

punishment
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's Greek 2917: From krino; a decision ('crime').

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's Greek 3173: Large, great, in the widest sense.

prostitute,
πόρνης (pornēs)
Noun - Genitive Feminine Singular
Strong's Greek 4204: A prostitute; met: an idolatrous community. Feminine of pornos; a strumpet; figuratively, an idolater.

who
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sits
καθημένης (kathēmenēs)
Verb - Present Participle Middle or Passive - Genitive Feminine Singular
Strong's Greek 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

many
πολλῶν (pollōn)
Adjective - Genitive Neuter Plural
Strong's Greek 4183: Much, many; often.

waters.
ὑδάτων (hydatōn)
Noun - Genitive Neuter Plural
Strong's Greek 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
(1) And there came . . .--One of the vial-bearing angels summons the seer, saying, Hither I will show thee the judgment of the great harlot that sitteth upon many waters (or, the many waters--comp. Revelation 17:15). The kings of the earth have committed fornication with her, and they who inhabit the earth were made drunken (lost their reason and self-control) from the wine, the delicious and delirious draught of her fornication. Before we go further, it is well to make sure of our ground. Babylon was the great city, whose splendour dazzled, and whose power destroyed Jerusalem (Isaiah 39:1-8; Isaiah 13:19; Isaiah 14:4; Isaiah 14:13-14; Isaiah 47:5-8). Against Babylon the voices of the prophets were lifted up (Isaiah 21:9; Jeremiah 51:25); she seemed to them the embodiment of splendid vice and resistless power; "the glory of kingdoms," "the golden city," "who exalted her throne above the stars of God," "who sat as a lady given to pleasures, and flattering herself that she would see no sorrow." In her greatness and her hostility to Jerusalem she became a type of later world-powers; and, in St. John's vision, Babylon, in her purple and her pomp, in her luxurious ness and her tyranny, takes her place. And it is explained in the vision that Babylon is no longer the literal Babylon, but the power which has taken her place of pride and empire. That power was Rome. Rome was in St. John's day just what Babylon had been in the days of the prophets--"the hammer of the whole earth," the "golden cup that made all the earth drunken" (Jeremiah 50:23; Jeremiah 51:7; comp. Revelation 17:2 of this chapter). At the same time, the way in which the Evangelist transfers to the Rome of his day the prophetic language which earlier prophets applied to ancient Babylon (compare these chapters, Revelation 17, 18, with Isaiah 47, Jeremiah 51:6-14) ought to be sufficient to warn us against limited and local interpretations, even if the seven-headed wild beast did not show us that the world-power, like the moral principles of which Babylon and Rome were examples, is not confined to one age. If we remember this, we shall see that the Babylon of the Apocalypse, while, undoubtedly, Pagan Rome, cannot be limited to it. Is it, then, the question must be asked, Papal Rome? The answer is: In so far as Papal Rome has wielded tyrant power, turned persecutor, stood between the spirits of men and Christ, depraved men's consciences, withheld the truth, connived at viciousness, sought aggrandisement, and been a political engine rather than a witness for the righteous King, she has inherited the features of Babylon. The recognition of these features led Dante to apply this very passage in the Apocalypse to Rome under the rule of worldly and tyrant popes, when he exclaimed to the shade of Nicholas III. (Il compiuto):--

"Of shepherds like to you the Evangelist

Was ware, when her who sits upon the waves

With kings in filthy whoredom he beheld:

She who with seven heads tower'd at her birth,

And from ten horns her proof of glory drew

Long as her spouse in virtue took delight.

Of gold and silver ye have made your god,

Differing wherein from the idolater,

But that he worships one, a hundred ye!"

--Inferno, Cant, xix., 109-117.

Verse 1. - And there came one of the seven angels which had the seven vials, and talked with me, saying unto me; and spake with me, saying. Omit "unto me." This and the following chapters (to Revelation 19:21) consist of visions which are really included under the seventh vial, but which, on account of their length and elaboration, may be considered apart from the other judgments of that vial. In the preceding chapters we have had placed before us a conspectus of three classes of ungodly people, and the three principles of evil in their abstract form, as represented by the world (the first beast), the flesh (the second beast), and the devil (the dragon). The personal final overthrow of the devil is described in Revelation 20:10; Revelation 17. and 18, are devoted to the description of the judgments of the two former - the world, in its character of the openly hostile persecutor of the Church of God; and the other portion of the ungodly who, while still professing Christianity, find excuses for conforming to the worship of the image of the beast. The first beast is, therefore, identical with Babylon, and represents, as we have seen, the openly hostile and persecuting world power of all ages, of which, in St. John's time, Rome was the foremost embodiment. The second beast is identical with the harlot, and represents faithless Christians, the apostate portion of the Church. The very raison d'etre of the Apocalypse is to deal with these two forms of evil; to declare the overthrow of the one, and to warn and, if possible, reclaim those under the influence of the other. In the latter case, the warning consists in setting forth the judgment in store for faithless Christians; and as this is the course pursued with the former also, the two merge into one, and indeed are declared to be one. The apostle in substance declares that, though there is a prima facie difference between the two forms of ungodliness, there is in reality no distinction to be made, but both are involved in one common final judgment. He thus twice solemnly asserts that the harlot is Babylon (vers. 5 and 18). The comments upon the following chapters will be based upon this hypothesis, the reasons for which will be brought out more clearly as we proceed. The opening words of this chapter leave no doubt that the visions which follow are connected with the vial judgments. The "one of the seven angels" may be the seventh angel, to whom it pertained to unfold the circumstances connected with the last judgment. Come hither; I will show unto thee the judgment. Hither, δεῦρο, without the verb, as in Revelation 21:9 and John 11:43. Though this particular narration necessarily takes place after the account of the vials, yet we are not to understand that the events here related are subsequent to these related in the concluding verses of the previous chapter. Note the remarkable similarity between these words and these of Revelation 21:9, and the contrast between the bride, the wife of the Lamb, and the harlot who is connected with the beast. Wordsworth carries the comparison even to the form of words, thus -

The harlot and the beast.
Η πόρνη καὶ τὸ θηρίον
Η νύμφη καὶ τὸ ἀρνίον
The bride and the Lamb. Of the great whore; harlot (Revised Version). There seems no doubt that this figure describes the degenerate portion of the Church of God.

(1) As we have already seen, this symbolism is made use of by St. John to portray the faithlessness of those who are professedly servants of God (see Revelation 2:20; Revelation 14:4), and in this sense it is applied in the great majority of passages of Scripture where it occurs (cf. Isaiah 1:21; Jeremiah 2:20; Ezekiel 16; Ezekiel 23; Hosea 2:5; Hosea 3:3; Hosea 4:15; Micah 1:7). In Isaiah 23, and Nahum 3:14 the term refers to Tyre and Nineveh respectively.

(2) There is an intended contrast between the bride and the Lamb, and the harlot who allies herself with the beast (vide supra).

(3) A contrast is also probably intended between the woman clothed with the sun (Revelation 12.), bringing forth the man child, Christ Jesus the Saviour - the representation of the pure Church - and the harlot clothed in scarlet, the mother of harlots and abominations - the representation of the faithless part of the Church.

(4) Both the woman of Revelation 12. and the harlot of this chapter reside in the wilderness, that is, this world (see on Revelation 12:14); indeed, they are to men sometimes indistinguishable (cf. the parable of the wheat and tares).

(5) The faithful Church, the bride, is called a city (Revelation 21:2, 9, 10); so the faithless portion of the Church, the harlot, is identified with the city Babylon (Revelation 11:8; Revelation 17:4, 5). Other coincidences will be noted as we proceed. But it seems equally impossible to accept the view that this faithless portion of the Church refers to papal Rome, and none other. We must include all the faithless of God's Church in all time. If the fulfilment is to be limited at all, it seems more reasonable to suppose that the first reference of St. John was to the faithless members of the seven Churches to which he addresses the Apocalypse. But we are, no doubt, intended to see here a picture of the position of the unfaithful part of the Church wherever it exists, at any time, and which men are certainly not able always to specify and judge. On this point see Professor Milligan's 'Baird Lectures' for 1885, on "The Revelation of St. John." In lect. 5. he says, "But Babylon is not the Church of Rome in particular. Deeply, no doubt, that Church has sinned. ... Yet the interpretation is false .... Babylon cannot be Christian Rome; and nothing has been more injurious to the Protestant Churches than the impression that the two were identical, and that, by withdrawing from communion with the pope, they wholly freed themselves from alliance with the spiritual harlot. Babylon embraces much more than Rome, and illustrations of what she is lie nearer our own door. Wherever professedly Christian men have thought the world's favour better than its reproach; wherever they have esteemed its honours a more desirable possession than its shame; wherever they have courted ease rather than welcomed suffering, have loved self indulgence rather than self sacrifice, and have substituted covetousness in grasping for generosity in distributing what they had, - there the spirit of Babylon has been manifested. In short, we have in the great harlot city neither the Christian Church as a whole, nor the Romish Church in particular, but all who anywhere within the Church profess to be Christ's 'little flock' and are not, denying in their lives the main characteristic by which they ought to be distinguished - that they 'follow' Christ." (For the distinction between the harlot and Babylon, see above.) That sitteth upon many waters. "The" is inserted in B and other manuscripts, probably on account of the reference in ver. 15, but is omitted in א, A, P, and others. This is the description of Babylon in Jeremiah 51:13, whence, doubtless, the expression is derived. In the place quoted, the sentence refers to the many canals of Babylon; but the interpretation of this passage is given in ver. 15, where the waters are stated to be "peoples." This fact sufficiently demonstrates that, though the imagery of the Apocalypse be taken from the Old Testament, it is not always safe to insist on an exactly similar interpretation; the symbols employed may be applied in an independent manner. That the harlot sits on many waters therefore shows us that the faithless portion of the Church is to be found distributed amongst "peoples, and multitudes, and nations, and tongues." 17:1-6 Rome clearly appears to be meant in this chapter. Pagan Rome subdued and ruled with military power, not by art and flatteries. She left the nations in general to their ancient usages and worship. But it is well known that by crafty and politic management, with all kinds of deceit of unrighteousness, papal Rome has obtained and kept her rule over kings and nations. Here were allurements of worldly honour and riches, pomp and pride, suited to sensual and worldly minds. Prosperity, pomp, and splendour, feed the pride and lusts of the human heart, but are no security against the Divine vengeance. The golden cup represents the allurements, and delusions, by which this mystical Babylon has obtained and kept her influence, and seduced others to join her abominations. She is named, from her infamous practices, a mother of harlots; training them up to idolatry and all sorts of wickedness. She filled herself with the blood of the saints and martyrs of Jesus. She intoxicated herself with it; and it was so pleasant to her, that she never was satisfied. We cannot but wonder at the oceans of Christian blood shed by men called Christians; yet when we consider these prophecies, these awful deeds testify to the truth of the gospel. And let all beware of a splendid, gainful, or fashionable religion. Let us avoid the mysteries of iniquity, and study diligently the great mystery of godliness, that we may learn humility and gratitude from the example of Christ. The more we seek to resemble him, the less we shall be liable to be deceived by antichrist.
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