New American Standard Bible
Then one of the seven angels who had the seven bowls came and spoke with me, saying, "Come here, I will show you the judgment of the great harlot who sits on many waters,
King James Bible
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
Darby Bible Translation
And one of the seven angels, which had the seven bowls, came and spoke with me, saying, Come here, I will shew thee the sentence of the great harlot who sits upon the many waters;
World English Bible
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,
Young's Literal Translation
And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, 'Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters,
Revelation 17:1 Parallel
CommentaryBarnes' Notes on the Bible
And there came one of the seven angels which had the seven vials - See the notes on Revelation 15:1, Revelation 15:7. Reference is again made to these angels in the same manner in Revelation 21:9, where one of them says that he would show to John "the bride, the Lamb's wife." No particular one is specified. The general idea seems to be, that to those seven angels was entrusted the execution of the last things, or the winding up of affairs introductory to the reign of God, and that the communications respecting those last events were properly made through them. It is clearly quite immaterial by which of these it is done. The expression "which had the seven vials," would seem to imply that though they had emptied the vials in the manner stated in the previous chapter, they still retained them in their hands.
And talked with me - Spake to me. The word "talk" would imply a more protracted conversation than occurred here.
Come hither - Greek, δεῦρο deuro - "Here, hither." This is a word merely calling the attention, as we should say now, "Here." It does not imply that John was to leave the place where he was.
I will shew unto thee - Partly by symbols, and partly by express statements; for this is the way in which, in fact, he showed him.
The judgment - The condemnation and calamity that will come upon her.
Of the great whore - It is not uncommon in the Scriptures to represent a city under the image of a woman - a pure and holy city under the image of a virgin or chaste female; a corrupt, idolatrous, and wicked city under the image of an abandoned or lewd woman. See the notes on Isaiah 1:21; "How is the faithful city become an harlot!" Compare the notes on Isaiah 1:8. In Revelation 17:18, it is expressly said that "this woman is that great city which reigneth over the kings of the earth" - that is, as I suppose, papal Rome; and the design here is to represent it as resembling an abandoned female - fit representative of an apostate, corrupt, unfaithful church. Compare the notes on Revelation 9:21.
That sitteth upon many waters - An image drawn either from Babylon, situated on the Euphrates, and encompassed by the many artificial rivers which had been made to irrigate the country, or Rome, situated on the Tiber. In Revelation 17:15 these waters are said to represent the peoples, multitudes, nations, and tongues over which the government symbolized by the woman ruled. See the notes on that verse. Waters are often used to symbolize nations.
LibraryGod's Law Immutable.
[Illustration: Chapter header.] "The temple of God was opened in heaven, and there was seen in His temple the ark of His testament."(716) The ark of God's testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served "unto the example and shadow of heavenly things," this apartment was opened only upon the great day of atonement, for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened …
Ellen G. White—The Great Controversy Between Christ and Satan
Meditations to Stir us up to Morning Prayer.
How the faithful city has become a harlot, She who was full of justice! Righteousness once lodged in her, But now murderers.
"For long ago I broke your yoke And tore off your bonds; But you said, 'I will not serve!' For on every high hill And under every green tree You have lain down as a harlot.
O you who dwell by many waters, Abundant in treasures, Your end has come, The measure of your end.
'The waters made it grow, the deep made it high. With its rivers it continually extended all around its planting place, And sent out its channels to all the trees of the field.
All because of the many harlotries of the harlot, The charming one, the mistress of sorceries, Who sells nations by her harlotries And families by her sorceries.
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John,
Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.
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