Titus 1 Parallel Bible Translations

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1 Παῦλος δοῦλος Θεοῦ ἀπόστολος δὲ Ἰησοῦ Χριστοῦ κατὰ πίστιν ἐκλεκτῶν Θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ’ εὐσέβειαν Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—
2 ἐπ’ ἐλπίδι ζωῆς αἰωνίου ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς πρὸ χρόνων αἰωνίων in hope of eternal life, which God, who never lies, promised before the ages began in the hope of eternal life, which God, who does not lie, promised before the beginning of time,
3 ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ’ ἐπιταγὴν τοῦ Σωτῆρος ἡμῶν Θεοῦ and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior; and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,
4 Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν Χάρις καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ Σωτῆρος ἡμῶν To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
5 Τούτου χάριν ἀπέλιπόν σε ἐν Κρήτῃ ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους ὡς ἐγώ σοι διεταξάμην This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you.
6 εἴ τίς ἐστιν ἀνέγκλητος μιᾶς γυναικὸς ἀνήρ τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.
7 Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς Θεοῦ οἰκονόμον μὴ αὐθάδη μὴ ὀργίλον μὴ πάροινον μὴ πλήκτην μὴ αἰσχροκερδῆ For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
8 ἀλλὰ φιλόξενον φιλάγαθον σώφρονα δίκαιον ὅσιον ἐγκρατῆ but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.
9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
10 Εἰσὶν γὰρ πολλοὶ ‹καὶ› ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται μάλιστα οἱ ἐκ τῆς περιτομῆς For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.
11 οὓς δεῖ ἐπιστομίζειν οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain.
12 εἶπέν τις ἐξ αὐτῶν ἴδιος αὐτῶν προφήτης Κρῆτες ἀεὶ ψεῦσται κακὰ θηρία γαστέρες ἀργαί One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.”
13 Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως ἵνα ὑγιαίνωσιν ἐν τῇ πίστει This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith
14 μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν not devoting themselves to Jewish myths and the commands of people who turn away from the truth. and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth.
15 Πάντα καθαρὰ τοῖς καθαροῖς τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.
16 Θεὸν ὁμολογοῦσιν εἰδέναι τοῖς δὲ ἔργοις ἀρνοῦνται βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
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