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Mark 7:26-37 Parallel Bible Translations
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STUDY Hebrew & Greek Study Bible |
ESV English Standard Version |
NIV New International Version |
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| 26 | ἡ δὲ γυνὴ ἦν Ἑλληνίς Συροφοινίκισσα τῷ γένει καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς | Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. | The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. | |
| 27 | Καὶ ἔλεγεν αὐτῇ Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν | And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” | “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.” | |
| 28 | Ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ 〈Ναί〉 Κύριε καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων | But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” | “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” | |
| 29 | Καὶ εἶπεν αὐτῇ Διὰ τοῦτον τὸν λόγον ὕπαγε ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον | And he said to her, “For this statement you may go your way; the demon has left your daughter.” | Then he told her, “For such a reply, you may go; the demon has left your daughter.” | |
| 30 | καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός | And she went home and found the child lying in bed and the demon gone. | She went home and found her child lying on the bed, and the demon gone. | |
| 31 | Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως | Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. | Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. | |
| 32 | Καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα | And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. | There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him. | |
| 33 | Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ | And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. | After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. | |
| 34 | καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν καὶ λέγει αὐτῷ Ἐφφαθά ὅ ἐστιν Διανοίχθητι | And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” | He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). | |
| 35 | καὶ «ἠνοίγησαν αὐτοῦ αἱ ἀκοαί καὶ» εὐθὺς ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ καὶ ἐλάλει ὀρθῶς | And his ears were opened, his tongue was released, and he spoke plainly. | At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly. | |
| 36 | Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν ὅσον δὲ αὐτοῖς διεστέλλετο αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον | And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. | Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. | |
| 37 | καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες Καλῶς πάντα πεποίηκεν καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν | And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” | People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.” | |
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