Judges 18:3
New International Version
When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

New Living Translation
While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?”

English Standard Version
When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, “Who brought you here? What are you doing in this place? What is your business here?”

Berean Standard Bible
And while they were near Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

Berean Literal Bible
While they were with the house of Micah, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And why are you here?”

King James Bible
When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?

New King James Version
While they were at the house of Micah, they recognized the voice of the young Levite. They turned aside and said to him, “Who brought you here? What are you doing in this place? What do you have here?”

New American Standard Bible
When they were near the house of Micah, they recognized the voice of the young man, the Levite; and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

NASB 1995
When they were near the house of Micah, they recognized the voice of the young man, the Levite; and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

NASB 1977
When they were near the house of Micah, they recognized the voice of the young man, the Levite; and they turned aside there, and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

Legacy Standard Bible
They were near the house of Micah, and they recognized the voice of the young man, the Levite. So they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

Amplified Bible
When they passed near Micah’s house, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

Berean Annotated Bible
And while they were near Micah’s (who is like God) house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?

Christian Standard Bible
While they were near Micah’s home, they recognized the accent of the young Levite. So they went over to him and asked, “Who brought you here? What are you doing in this place? What is keeping you here? ”

Holman Christian Standard Bible
While they were near Micah’s home, they recognized the speech of the young Levite. So they went over to him and asked, “Who brought you here? What are you doing in this place? What is keeping you here?”

American Standard Version
When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned aside thither, and said unto him, Who brought thee hither? and what doest thou in this place? and what hast thou here?

Contemporary English Version
because they heard the young Levite talking, and they knew from his accent that he was from the south. They asked him, "What are you doing here? Who brought you here?"

English Revised Version
When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned aside thither, and said unto him, Who brought thee hither? and what doest thou in this place? and what hast thou here?

GOD'S WORD® Translation
While they were at Micah's house, they recognized the young Levite's voice. So they stopped to ask him, "Who brought you here? What are you doing here? Why are you here?"

Good News Translation
While they were there, they recognized the accent of the young Levite, so they went up to him and asked, "What are you doing here? Who brought you here?"

International Standard Version
As they approached Micah's home, they recognized the voice of the young male descendant of Levi. They turned aside from there and spoke to him, asking him, "Who brought you here? What work are you doing here? And what's your business here?"

NET Bible
As they approached Micah's house, they recognized the accent of the young Levite. So they stopped there and said to him, "Who brought you here? What are you doing in this place? What is your business here?"

New Heart English Bible
When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned in that direction, and said to him, "Who brought you here? What are you doing in this place? And what is your business here?"

Webster's Bible Translation
When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said to him, Who brought thee hither? and what makest thou in this place? and what hast thou here?
Majority Text Translations
Majority Standard Bible
And while they were near Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

World English Bible
When they were by the house of Micah, they knew the voice of the young man the Levite; so they went over there and said to him, “Who brought you here? What do you do in this place? What do you have here?”
Literal Translations
Literal Standard Version
They [are] with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, “Who has brought you here? And what are you doing in this [place]? And why are you here?”

Berean Literal Bible
While they were with the house of Micah, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And why are you here?”

Young's Literal Translation
They are with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, 'Who hath brought thee hither? and what art thou doing in this place? and what to thee here?'

Smith's Literal Translation
And they with the house of Micah, and they knew the voice of the youth, the Levite: and they will turn aside there and say to him, Who brought thee hither? and what didst thou in here? and what to thee here?
Catholic Translations
Douay-Rheims Bible
And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?

Catholic Public Domain Version
And they recognized the speech of the youth who was a Levite. And while making use of an inn with him, they said to him: “Who brought you here? What are you doing here? For what reason did you want to come here?”

New American Bible
While they were near the house of Micah, they recognized the voice of the young Levite, so they turned aside. They asked him, “Who brought you here? What are you doing here? What is your interest here?”

New Revised Standard Version
While they were at Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? What is your business here?”
Translations from Aramaic
Lamsa Bible
When they were at the house of Micah, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, Why did you come here? And what are you doing here?

Peshitta Holy Bible Translated
Those were in the house of Mikah and recognized the voice of the young man, Levi, and they turned aside to him there, and they said to him: “Why have you come here and what are you doing here?”
OT Translations
JPS Tanakh 1917
When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned aside thither, and said unto him: 'Who brought thee hither? and what doest thou in this place? and what hast thou here?'

Brenton Septuagint Translation
in the house of Michaias, and they recognised the voice of the young man the Levite, and turned in thither; and said to him, Who brought thee in hither? and what doest thou in this place? and what hast thou here?

Additional Translations ...
Audio Bible



Context
The Danites Settle in Laish
2So the Danites sent out five men from their clans, men of valor from Zorah and Eshtaol, to spy out the land and explore it. “Go and explore the land,” they told them. The men entered the hill country of Ephraim and came to the house of Micah, where they spent the night. 3And while they were near Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?” 4“Micah has done this and that for me,” he replied, “and he has hired me to be his priest.”…

Cross References
And while they were near Micah’s house,

Judges 17:8
This man left the city of Bethlehem in Judah to settle where he could find a place. And as he traveled, he came to Micah’s house in the hill country of Ephraim.

Judges 17:5
Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.
they recognized the voice of the young Levite;

Acts 12:14
When she recognized Peter’s voice, she was so overjoyed that she forgot to open the gate, but ran inside and announced, “Peter is standing at the gate!”

Genesis 27:22
So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
so they went over and asked him,

Acts 8:30-31
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. / “How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.

John 1:38-39
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?” / “Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
“Who brought you here?

Judges 17:9
“Where are you from?” Micah asked him. “I am a Levite from Bethlehem in Judah,” he replied, “and I am on my way to settle wherever I can find a place.”

Judges 17:10
“Stay with me,” Micah said to him, “and be my father and priest, and I will give you ten shekels of silver per year, a suit of clothes, and your provisions.” So the Levite went in
What are you doing in this place?

Judges 17:12
Micah ordained the Levite, and the young man became his priest and lived in his house.

Deuteronomy 12:5-7
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. / To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. / There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.
Why are you here?”

1 Kings 19:9
There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?”

1 Kings 19:13
When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave. Suddenly a voice came to him and said, “What are you doing here, Elijah?”
1 Samuel 9:9
(Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.)

1 Kings 13:18
Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” The old prophet was lying to him,

2 Kings 17:29-33
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places. / The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, / the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim. …

Isaiah 44:13-20
The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine. / He cuts down cedars or retrieves a cypress or oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow. / It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread. He also fashions it into a god and worships it; he makes an idol and bows down to it. …


Treasury of Scripture

When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said to him, Who brought you here? and what make you in this place? and what have you here?

they knew.

Judges 12:6
Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

Genesis 27:22
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

Matthew 26:73
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

and what hast

Isaiah 22:16
What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

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Judges 18
1. The Danites send five men to seek out an inheritance
3. At the house of Micah they consult with Jonathan, and are encouraged
7. They search Laish, and bring back news of good hope
11. Six hundred men are sent to surprise it
16. In their way they rob Micah of his priest and his consecrated things
27. They win Laish, and call it Dan
30. They set up idolatry, wherein Jonathan inherits the priesthood.












And while they were near Micah’s house
This phrase sets the scene geographically and contextually. Micah's house is located in the hill country of Ephraim, a central region in Israel. This area is significant in Israelite history, often associated with religious and political activity. The mention of Micah's house connects to the broader narrative of Judges, where individual households often become centers of idolatry and religious syncretism, reflecting the spiritual decline during this period.

they recognized the voice of the young Levite
The Levite's presence is crucial, as Levites were members of the tribe set apart for religious duties. His recognition by the Danites suggests prior acquaintance, possibly from his travels or his previous service. This highlights the mobility and sometimes instability of Levites during this era, as they sought positions in a decentralized religious system. The Levite's role in Micah's household, serving as a priest despite not being from the Aaronic line, underscores the religious confusion and deviation from Mosaic Law prevalent at the time.

so they went over and asked him
The Danites' approach to the Levite indicates their interest in his role and possibly his influence. This action reflects the tribal dynamics and the search for religious legitimacy or guidance, which was often sought from those perceived to have spiritual authority. The interaction also foreshadows the Danites' later actions, as they seek to establish their own religious center.

“Who brought you here?
This question addresses the Levite's presence and authority in Micah's household. It implies a curiosity or skepticism about his legitimacy and the circumstances that led him to serve in this capacity. The inquiry reflects the broader theme of leadership and authority in Judges, where individuals often act independently of divine or communal guidance.

What are you doing in this place?
The question probes the Levite's activities and purpose, highlighting the unusual nature of his service in a private household rather than a central sanctuary. This reflects the period's religious fragmentation, where personal shrines and unauthorized priesthoods were common. The Levite's role in Micah's idolatrous practices contrasts with the intended Levitical duties outlined in the Torah.

Why are you here?”
This final question seeks to understand the Levite's motivations and circumstances. It underscores the theme of identity and purpose, both for the individual and the community. The Levite's presence in Micah's house, serving in a compromised religious setting, illustrates the moral and spiritual ambiguity of the time. This situation foreshadows the eventual establishment of a rival religious center by the Danites, further deviating from the prescribed worship of Yahweh.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who had set up a shrine with idols and appointed his own priest.

2. The Young Levite
A Levite from Bethlehem in Judah who became a priest for Micah, despite the irregularity of his appointment.

3. The Danites
Members of the tribe of Dan who were seeking territory to settle in, as they had not yet secured their inheritance.

4. Micah’s House
The location where the Levite was serving as a priest, and where the Danites recognized his voice.

5. The Hill Country of Ephraim
The region where Micah lived and where the events took place.
Teaching Points
The Danger of Compromise
The Levite’s acceptance of a position outside God’s ordained structure for worship illustrates the danger of compromising biblical principles for personal gain or convenience.

The Importance of God-Ordained Leadership
The account highlights the need for leaders to be appointed according to God’s standards, not personal or societal preferences.

Recognizing God’s Voice
The Danites recognized the Levite’s voice, prompting reflection on how we discern and recognize God’s voice in our lives today.

The Consequences of Idolatry
Micah’s idolatry serves as a warning against placing anything above God, reminding us of the first commandment’s call to exclusive worship.

Seeking God’s Guidance
The Danites’ quest for territory underscores the importance of seeking God’s guidance in our pursuits and decisions.
Bible Study Questions and Answers
1. What is the meaning of Judges 18:3?

2. How does Judges 18:3 illustrate the danger of straying from God's commandments?

3. What role does discernment play when encountering unfamiliar spiritual practices in Judges 18:3?

4. How can we ensure our actions align with God's will, as seen in Judges 18:3?

5. What lessons from Judges 18:3 apply to maintaining faithfulness in modern Christian life?

6. How does Judges 18:3 connect with other biblical warnings against idolatry and false worship?

7. What is the significance of the Levite's presence in Judges 18:3?

8. How does Judges 18:3 reflect the spiritual state of Israel at the time?

9. Why did the Danites inquire about the Levite's role in Judges 18:3?

10. What are the top 10 Lessons from Judges 18?

11. Where is Mount Ephraim mentioned in the Bible?

12. How did early Israelites fulfill the centralized requirement of bringing firstfruits (Deuteronomy 26) before a formal temple or priesthood was consistently established?

13. How does Samuel's leadership in 1 Samuel 7 compare with conflicting narratives about priestly authority in other Old Testament books?

14. How do we reconcile the setting up of a carved image in Judges 18:31 with the strict prohibition against idolatry found elsewhere in the Old Testament?
What Does Judges 18:3 Mean
While they were near Micah’s house

The five Danite scouts had already spent the night in the hill country of Ephraim (Judges 18:2). Now, by God’s providence, their path places them right at the doorstep of Micah’s shrine.

- Micah’s home is no ordinary house; it contains a private sanctuary with carved and metal images (Judges 17:4–5).

- The meeting is not chance. “A man’s heart plans his course, but the LORD determines his steps” (Proverbs 16:9).

- The Lord is exposing the hidden idolatry in Israel and the misplaced loyalties of both Micah and the Levite.


They recognized the voice of the young Levite

The travelers pick out a familiar accent or tone—something that belongs to Judah, not Ephraim.

- The Levite had recently left Bethlehem in Judah “in search of a place to live” (Judges 17:7–8). His speech still carries that flavor, much like Isaac noticed Jacob’s voice in Genesis 27:22.

- Recognition prompts curiosity: John 10:4 notes that sheep know a shepherd’s voice; here the Danites know this Levite’s.

- Their awareness shows the tight-knit nature of Israel’s tribes, even in a time of moral drift (Judges 17:6).


So they went over

Instead of ignoring the discovery, the men cross the threshold and engage.

- Spiritual vigilance drives them: “Test all things; hold fast to what is good” (1 Thessalonians 5:21).

- Approaching the Levite also illustrates how believers should confront questionable worship practices among their own (Galatians 6:1).


Who brought you here?

The first question challenges authority. A Levite’s assignment is to serve at the tabernacle, not in a private shrine (Numbers 18:6).

- They implicitly remind him that God alone assigns ministry posts (Deuteronomy 18:5).

- By asking “who,” they spotlight Micah’s presumption in hiring a personal priest.


What are you doing in this place?

Next they probe the Levite’s activity.

- Private, home-grown religion violates Deuteronomy 12:5–6, where the Lord requires worship at His chosen place.

- Romans 12:2 warns against conforming to the world; this Levite has conformed to Micah’s self-made religion.


Why are you here?

Finally they press motive.

- God asked Elijah a similar heart-searching question in 1 Kings 19:9.

- The Levite is forced to weigh convenience, income, and comfort against covenant faithfulness (2 Corinthians 6:17).


summary

Judges 18:3 captures a providential encounter that unmasks spiritual compromise. The Danite scouts, guided by the Lord, recognize a misplaced Levite and confront him with three layered questions about authority, practice, and motive. The verse warns against unauthorized worship, reminds every servant of God’s appointed place, and calls believers to examine why they serve where they do.

(3) By the house of Micah.--Literally, with--i.e., lodging in it, as in Genesis 27:43.

They knew the voice of the young man the Levite.--Again the narrative is too much compressed to enable us to fill up its details with any certainty. The youthful Jonathan had lived in Bethlehem. The grandson of Moses could not be wholly unknown. and at this time there was close intercourse between the tribes of Dan and Judah. Possibly, therefore they were personally acquainted with him; nor do they ask (as Micah had done), "Whence cometh thou? They recognised his voice, possibly by some dialectic peculiarity, but more probably by hearing him performing in the upper room his service before the pesel. Cassel renders "voice" by "sound," and refers it to the bells on the priestly dress, as in Exodus 28:35. We notice that Micah had been reticent about the ephod, &c., perhaps out of suspicion as to their intentions.

Turned in thither.--Not necessarily into the house, but into the room--the oratory (aedicula), or Beth-Elohim (Judges 17:5). It seems to have been a kind of spurious Shiloh.

What makest thou in this place?--The accent of extreme surprise in their queries shows that they knew Jonathan, and did not expect to find a Judaean Levite in Ephraim.

Verse 3. - When. Rather, while. By the house. Rather, in or at the house. They knew the voice, having, as some think, known him before he left Bethlehem, or perceiving a southern accent. But it may merely mean that they discerned his voice as he was singing or reciting prayers in the house of God. Micah's house seems to have been a collection of houses (vers. 14, 22), approached by one gateway (ver. 16), in one of which the Levite dwelt. They turned in thither. This seems to have been next morning, when they were starting on their journey. Hearing the Levite's voice, they turned aside into his house. What makest thou, etc. Rather, What doest thou in this place? and what is thy business here?

Parallel Commentaries ...


Hebrew
And while they
הֵ֚מָּה (hêm·māh)
Pronoun - third person masculine plural
Strong's 1992: They

were near
עִם־ (‘im-)
Preposition
Strong's 5973: With, equally with

Micah’s
מִיכָ֔ה (mî·ḵāh)
Noun - proper - masculine singular
Strong's 4318: Micah -- the name of several Israelites

house,
בֵּ֣ית (bêṯ)
Noun - masculine singular construct
Strong's 1004: A house

they
וְהֵ֣מָּה (wə·hêm·māh)
Conjunctive waw | Pronoun - third person masculine plural
Strong's 1992: They

recognized
הִכִּ֔ירוּ (hik·kî·rū)
Verb - Hifil - Perfect - third person common plural
Strong's 5234: To regard, recognize

the voice
ק֥וֹל (qō·wl)
Noun - masculine singular construct
Strong's 6963: A voice, sound

of the young
הַנַּ֖עַר (han·na·‘ar)
Article | Noun - masculine singular
Strong's 5288: A boy, lad, youth, retainer

Levite;
הַלֵּוִ֑י (hal·lê·wî)
Article | Noun - proper - masculine singular
Strong's 3881: Levites -- descendant of Levi

so they went over
וַיָּס֣וּרוּ (way·yā·sū·rū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 5493: To turn aside

and asked
וַיֹּ֤אמְרוּ (way·yō·mə·rū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 559: To utter, say

him,
לוֹ֙ (lōw)
Preposition | third person masculine singular
Strong's Hebrew

“Who
מִֽי־ (mî-)
Interrogative
Strong's 4310: Who?, whoever, in oblique construction with prefix, suffix

brought
הֱבִיאֲךָ֣ (hĕ·ḇî·’ă·ḵā)
Verb - Hifil - Perfect - third person masculine singular | second person masculine singular
Strong's 935: To come in, come, go in, go

you here?
הֲלֹ֔ם (hă·lōm)
Adverb
Strong's 1988: Hith-er

What
וּמָֽה־ (ū·māh-)
Conjunctive waw | Interrogative
Strong's 4100: What?, what!, indefinitely what

are you
אַתָּ֥ה (’at·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

doing
עֹשֶׂ֛ה (‘ō·śeh)
Verb - Qal - Participle - masculine singular
Strong's 6213: To do, make

in this [place]?
בָּזֶ֖ה (bā·zeh)
Preposition-b | Pronoun - masculine singular
Strong's 2088: This, that

Why
וּמַה־ (ū·mah-)
Conjunctive waw | Interrogative
Strong's 4100: What?, what!, indefinitely what

are you
לְּךָ֥ (lə·ḵā)
Preposition | second person masculine singular
Strong's Hebrew

here?”
פֹֽה׃ (p̄ōh)
Adverb
Strong's 6311: This place, here


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OT History: Judges 18:3 When they were by the house (Jd Judg. Jdg)
Judges 18:2
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