Mark 14
Vincent's Word Studies
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
The feast of the passover and the unleavened bread (τὸ πάσχα καὶ τὰ ἄζυμα)

Lit., the passover and the unleavened. It was really one and the same festival.

Sought (ἐζήτουν)

Imperfect tense: were all this while seeking

But they said, Not on the feast day, lest there be an uproar of the people.
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Alabaster box

See on Matthew 26:7.

Spikenard (νάρδου πιστικῆς)

The meaning of πιστικῆς greatly disputed. The best authorities define it genuine or unadulterated: pure nard.


Possibly by striking the brittle neck of the flask. This detail is peculiar to Mark.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
To what purpose, etc

See on Matthew 26:8.

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Murmured (ἐνεβριμῶντο)

See on Mark 1:43.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

See on Matthew 26:10.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
And whensoever ye will, etc

Note Mark's amplification.

She hath done what she could: she is come aforehand to anoint my body to the burying.
She hath done what she could (ὅ ἔσχεν ἐποίησεν)

Lit., what she had she did. Peculiar to Mark.

She is come aforehand to anoint (προέλαβεν μυρίσαι)

Lit., she anticipated to anoint. Rev., hath anointed beforehand. The verb μυρίζω is found only here.

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

See on Matthew 26:15.

He sought (ευζήτει)

Imperfect tense. He kept seeking: busied himself continuously from that time.

Conveniently (εὐκαίρως)

Might find a good opportunity (καιρός).

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
A man

A slave probably, whose business it was to draw water. See Deuteronomy 19:11.


Of earthenware: κεράμοιν, from κέραμος, potter's clay.

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
My guest-chamber (κατάλυμά μου)

Luke 22:11. The word is not classical, and as used by an oriental signifies a khan or caravanserai. Hence inn at Luke 2:7. My chamber. It was a common practice that more than one company partook of the paschal supper in the same apartment; but Christ will have his chamber for himself and his disciples alone.

And he will shew you a large upper room furnished and prepared: there make ready for us.
And he (αὐτὸς)

The Greek is more emphatic. "He will himself show you." So Rev. Probably the owner of the house was a disciple.

Furnished (ἐστρωμένον)

Lit., strewed with carpets, and with couches properly spread.

And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
And in the evening he cometh with the twelve.
And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
Dish (τρυβλίου)

See on Matthew 26:23.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
The cup.

The wine was the ordinary one of the country, only red. It was mixed with water, generally in the proportion of one part to two of water.

And he said unto them, This is my blood of the new testament, which is shed for many.

See on Matthew 26:28.

Is shed (τὸ ἐκχυννόμενον)

Lit., is being shed. This present participle is significant. To the Lord's mind the sacrifice is already being offered.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

See on Matthew 26:29.

And when they had sung an hymn, they went out into the mount of Olives.
Sung an hymn

See on Matthew 26:30.

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
But after that I am risen, I will go before you into Galilee.
Go before

See on Matthew 26:32.

But Peter said unto him, Although all shall be offended, yet will not I.
And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
Cock crow

See on Matthew 26:34. Mark alone adds twice.

Deny (ἀπαρνήσῃ)

The compound verb signifies utterly deny.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
I will not deny (οὐ μή σε ἀπαρνήσαμαι)

The double negative with the future forms the strongest possible assertion.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

See on Matthew 26:36.

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
To be sore amazed (ἐκθαμβεῖσθαι)

A word peculiar to Mark. Compare Mark 9:15; Mark 16:5, Mark 16:6.

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Prayed (προσηύχετο)

Imperfect tense: began to pray.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
And again he went away, and prayed, and spake the same words.
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Heavy (καταβαρυνόμενοι)

Lit., weighed down: very heavy.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
It is enough (ἀπέχει)

Peculiar to Mark. In this impersonal sense the word occurs nowhere else in the New Testament. Expositors are utterly at sea as to its meaning.

Rise up, let us go; lo, he that betrayeth me is at hand.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
One of the twelve

See on Matthew 26:47; as also on multitude.

And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Token (σύσσημον)

A later Greek compound used only by Mark in this passage. Compare σημεῖον, Matthew 26:48. The σύν, with, gives the force of a mutual token: a concerted signal.

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

See on Matthew 26:49.

And they laid their hands on him, and took him.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
The servant

See on Matthew 26:51.

Ear (ὠτάριον)

A word found only here and at John 18:10. See on Matthew 26:51.

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
A thief

Rev., better, robber. See on Matthew 26:55, and Mark 11:17.

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
And they all forsook him, and fled.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Linen cloth (σινδόνα)

The probable derivation is from Ἰνδός, an Indian: India being the source from which came this fine fabric used for wrapping dead bodies, and in which Christ's body was enveloped. See Matthew 27:59; Mark 15:46; Luke 23:53.

And he left the linen cloth, and fled from them naked.
And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Palace (αὐλὴν)

Rather, court, as Rev., the quadrangle round which the chambers were built. See on Matthew 26:3.

Sat with (ἦν συγκαθήμενος)

The verb with the participle denoting continuousness. What occurred after occurred while he was sitting. So Rev.


Rev., officers. See on Matthew 5:25.

At the fire (πρὸς τὸ φῶς)

Φῶς is never used of the fire itself, but of the light of the fire; and this is the point to which the evangelist directs attention: that the firelight, shining on Peter's face, called forth the challenge of the maid (Mark 14:66).

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
For many bare false witness against him, but their witness agreed not together.
Their witness agreed not

Peculiar to Mark. Lit., their testimonies were not equal. Hence the difficulty of fulfilling the requirement of the law, which demanded two witnesses. See Deuteronomy 17:6; and compare Matthew 18:16; 1 Timothy 5:19; Hebrews 10:28.

And there arose certain, and bare false witness against him, saying,
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Made with hands

Mark adds this detail; also made without hands, and the following sentence.

But neither so did their witness agree together.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

See on Matthew 26:64.

Then the high priest rent his clothes, and saith, What need we any further witnesses?
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Guilty of death

See on Matthew 26:66.

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

See on Matthew 26:67.

Palms of their hands (ῥαπίσμασιν)

An unclassical word, but used also by John (John 19:3). The word means blows.

Did strike

Following the old reading, ἔβαλλον. The correct reading is ἔλαβον, received. So Rev. Received him into custody.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

In relation to the chambers round the court above.

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Porch (προαύλιον)

Only here in New Testament. The vestibule, extending from the outside gate to the court.

And a maid saw him again, and began to say to them that stood by, This is one of them.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
Curse (ἀναθεματίζειν)

Compare on Matthew 26:74; where the word is καταθεματίζειν, to call down (κατὰ) curses on himself if he were not telling the truth. The words are synonymous.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
When he thought thereon (ἐπιβαλὼν)

From ἐπί, upon, and βάλλω, to throw. When he threw his thought upon it.

Vincent's Word Studies, by Marvin R. Vincent [1886].
Text Courtesy of Internet Sacred Texts Archive.

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