People's New Testament After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 14:1 The Seizure, Trial, and Condemnation of Christ
SUMMARY OF MARK 14: The Sanhedrin Resolves on Christ's Death. The Anointing at Bethany. Judas Sells His Lord. The Day of Unleavened Bread. The Lord's Passover. The Lord's Supper Established. Peter's Denial Predicted. The Agony in the Garden. Christ Seized by the Soldiers and Temple Guards. Christ Before the Sanhedrin. The Confession and Condemnation. After two days was the feast of the passover. See notes on Mt 26:1-16. Compare Joh 12:1-8. The action of the Sanhedrin was taken on Wednesday, the Anointing took place the Saturday before, and is brought up here on account of its connection with the bargain Judas made with the chief priests. But they said, Not on the feast day, lest there be an uproar of the people.
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
She hath done what she could: she is come aforehand to anoint my body to the burying.
Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 14:10,11 Judas Iscariot. See notes on Mt 26:14-16.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. 14:10,11 Judas Iscariot. See notes on Mt 26:14-16.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 14:12-16 The first day of unleavened bread. See notes on Mt 26:17-19.
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14:12-16 The first day of unleavened bread. See notes on Mt 26:17-19.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 14:12-16 The first day of unleavened bread. See notes on Mt 26:17-19.
And he will shew you a large upper room furnished and prepared: there make ready for us. 14:12-16 The first day of unleavened bread. See notes on Mt 26:17-19.
And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 14:12-16 The first day of unleavened bread. See notes on Mt 26:17-19.
And in the evening he cometh with the twelve. 14:17-21 In the evening he cometh. On the Lord's last passover see notes on Mt 26:21-25. Compare Lu 22:21-23 Joh 13:21-35. See also notes on John.
And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 14:17-21 In the evening he cometh. On the Lord's last passover see notes on Mt 26:21-25. Compare Lu 22:21-23 Joh 13:21-35. See also notes on John.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 14:17-21 In the evening he cometh. On the Lord's last passover see notes on Mt 26:21-25. Compare Lu 22:21-23 Joh 13:21-35. See also notes on John.
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 14:17-21 In the evening he cometh. On the Lord's last passover see notes on Mt 26:21-25. Compare Lu 22:21-23 Joh 13:21-35. See also notes on John.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 14:17-21 In the evening he cometh. On the Lord's last passover see notes on Mt 26:21-25. Compare Lu 22:21-23 Joh 13:21-35. See also notes on John.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 14:22-26 As they did eat. On the institution of the Lord's Supper, see notes on Mt 26:23-29. Compare Lu 22:19-21 1Co 11:23-25.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 14:22-26 As they did eat. On the institution of the Lord's Supper, see notes on Mt 26:23-29. Compare Lu 22:19-21 1Co 11:23-25.
And he said unto them, This is my blood of the new testament, which is shed for many. 14:22-26 As they did eat. On the institution of the Lord's Supper, see notes on Mt 26:23-29. Compare Lu 22:19-21 1Co 11:23-25.
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 14:22-26 As they did eat. On the institution of the Lord's Supper, see notes on Mt 26:23-29. Compare Lu 22:19-21 1Co 11:23-25.
And when they had sung an hymn, they went out into the mount of Olives. 14:22-26 As they did eat. On the institution of the Lord's Supper, see notes on Mt 26:23-29. Compare Lu 22:19-21 1Co 11:23-25.
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 14:27-31 All ye shall be offended. See notes on Mt 26:31-35. Compare Lu 22:31-38.
But after that I am risen, I will go before you into Galilee. 14:27-31 All ye shall be offended. See notes on Mt 26:31-35. Compare Lu 22:31-38.
But Peter said unto him, Although all shall be offended, yet will not I. 14:27-31 All ye shall be offended. See notes on Mt 26:31-35. Compare Lu 22:31-38.
And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 14:27-31 All ye shall be offended. See notes on Mt 26:31-35. Compare Lu 22:31-38.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. 14:27-31 All ye shall be offended. See notes on Mt 26:31-35. Compare Lu 22:31-38.
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And again he went away, and prayed, and spake the same words. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
Rise up, let us go; lo, he that betrayeth me is at hand. 14:32-42 They came to a place which was named Gethsemane. See notes on Mt 26:36-46, where the fullest account of the agony is given. Compare Lu 22:40-46. Luke only speaks of the sweat, as it were drops of blood (Lu 22:44).
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And they laid their hands on him, and took him. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And they all forsook him, and fled. 14:43-52 While he yet spake, cometh Judas. For the Betrayal and Arrest, see notes on Mt 26:47-56. Compare Lu 22:47-53 Joh 18:1-12. See notes on John.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 14:51,52 And there followed him, etc. Verses 51 and 52 are peculiar to Mark.
A certain young man. Some have supposed him to be Mark. This is only conjecture. The incident may have been introduced to show the rudeness of the assailants and to emphasize the escape of all the disciples from so wanton an attack. A linen cloth. A night robe. And he left the linen cloth, and fled from them naked. 14:51,52 And there followed him, etc. Verses 51 and 52 are peculiar to Mark.
A certain young man. Some have supposed him to be Mark. This is only conjecture. The incident may have been introduced to show the rudeness of the assailants and to emphasize the escape of all the disciples from so wanton an attack. A linen cloth. A night robe. And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
For many bare false witness against him, but their witness agreed not together. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And there arose certain, and bare false witness against him, saying, 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
But neither so did their witness agree together. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
Then the high priest rent his clothes, and saith, What need we any further witnesses? 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. 14:53-65 They led Jesus away to the high priest. For Trial of Christ, see notes on Mt 26:57-68. Compare Lu 22:63-71 Joh 18:13-27. Mark's account corresponds very closely with Matthew's.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 14:66-72 As Peter was beneath in the palace. See notes on Mt 26:69-75. Compare Lu 22:54-62 Joh 18:15-17,25-27.
And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 14:66-72 As Peter was beneath in the palace. See notes on Mt 26:69-75. Compare Lu 22:54-62 Joh 18:15-17,25-27.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 14:66-72 As Peter was beneath in the palace. See notes on Mt 26:69-75. Compare Lu 22:54-62 Joh 18:15-17,25-27.
And a maid saw him again, and began to say to them that stood by, This is one of them. 14:66-72 As Peter was beneath in the palace. See notes on Mt 26:69-75. Compare Lu 22:54-62 Joh 18:15-17,25-27.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 14:66-72 As Peter was beneath in the palace. See notes on Mt 26:69-75. Compare Lu 22:54-62 Joh 18:15-17,25-27.
But he began to curse and to swear, saying, I know not this man of whom ye speak. 14:66-72 As Peter was beneath in the palace. See notes on Mt 26:69-75. Compare Lu 22:54-62 Joh 18:15-17,25-27.
And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. 14:72 He wept. The form of the Greek verb (imperfect) implies that he continued weeping. Geike says: It is a touching and beautiful tradition, true to the sincerity of his repentance, if not as a historical reality, that, all his life long, the remembrance of this night never left him, and that, morning by morning, he rose at the hour when the look of his Master had entered his soul, to pray once more for pardon.'' The People's New Testament by B.W. Johnson [1891] Bible Hub |
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