Jump to Previous Arrows Arts Babylon Beasts Bright Cast Consult Consulted Consults Dead Divination Examine Fork Forth Fro Gods Head Household Idols Images Inner Inquireth Liver Note Omen Parting Parts Questions Road Roads Secret Seek Shakes Shaketh Shaking Shook Standeth Stands Stood Stop Teraphim Top Use Way WaysJump to Next Arrows Arts Babylon Beasts Bright Cast Consult Consulted Consults Dead Divination Examine Fork Forth Fro Gods Head Household Idols Images Inner Inquireth Liver Note Omen Parting Parts Questions Road Roads Secret Seek Shakes Shaketh Shaking Shook Standeth Stands Stood Stop Teraphim Top Use Way WaysParallel Verses English Standard Version For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver. New American Standard Bible "For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver. King James Bible For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. Holman Christian Standard Bible For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver. International Standard Version "Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers. NET Bible For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers. GOD'S WORD® Translation The king of Babylon will stop where the roads branch off, where there is a fork in the road. Then he will look for omens. He will shake some arrows, ask his household gods for help, and examine animal livers. King James 2000 Bible For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver. American King James Version For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. American Standard Version For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. Douay-Rheims Bible For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails. Darby Bible Translation For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver. English Revised Version For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. Webster's Bible Translation For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver. World English Bible For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver. Young's Literal Translation For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver. Lexicon For the kingmelek (meh'-lek) a king -- king, royal. of Babylon Babel (baw-bel') confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire -- Babel, Babylon. stood `amad (aw-mad') to stand, in various relations (literal and figurative, intransitive and transitive) at the parting 'em (ame) a mother (as the bond of the family); in a wide sense (both literally and figuratively) -- dam, mother, parting. of the way derek (deh'-rek) a road (as trodden); figuratively, a course of life or mode of action, often adverb at the head ro'sh (roshe) the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) of the two shnayim (shen-ah'-yim) two; also (as ordinal) twofold -- both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two. ways derek (deh'-rek) a road (as trodden); figuratively, a course of life or mode of action, often adverb to use qacam (kaw-sam') to distribute, i.e. determine by lot or magical scroll; by implication, to divine -- divine(-r, -ation), prudent, soothsayer, use (divination). divination qecem (keh'-sem) a lot: also divination (including its fee), oracle -- (reward of) divination, divine sentence, witchcraft. he made his arrows chets (khayts) a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear bright qalal (kaw-lal') to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)whet. he consulted sha'al (shaw-al') to inquire; by implication, to request; by extension, to demand with images traphiym (ter-aw-feme') a healer; Teraphim (singular or plural) a family idol -- idols(-atry), images, teraphim. he looked ra'ah (raw-aw') to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions. in the liver kabed (kaw-bade') the liver (as the heaviest of the viscera) -- liver. 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