Jump to Previous Ambush Anticipation Assassinated Beg Bound Comply Consent Curse Drink Eat Forty Killed Lie Oath Promise Ready Receiving Request Slain Slay Solemnly Themselves Vowed Wait Waiting Yield YouJump to Next Ambush Anticipation Assassinated Beg Bound Comply Consent Curse Drink Eat Forty Killed Lie Oath Promise Ready Receiving Request Slain Slay Solemnly Themselves Vowed Wait Waiting Yield YouParallel Verses English Standard Version But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” New American Standard Bible "So do not listen to them, for more than forty of them are lying in wait for him who have bound themselves under a curse not to eat or drink until they slay him; and now they are ready and waiting for the promise from you." King James Bible But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. Holman Christian Standard Bible Don't let them persuade you, because there are more than 40 of them arranging to ambush him, men who have bound themselves under a curse not to eat or drink until they kill him. Now they are ready, waiting for a commitment from you." International Standard Version Don't believe them, because more than 40 of them are planning to ambush him. They've taken an oath not to eat or drink before they've killed him. They are ready now, just waiting for your consent." NET Bible So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request." Aramaic Bible in Plain English “Therefore you should not believe them, for behold, there are more than forty men of them who are watching for him in ambush and they have put a curse upon themselves that they will not eat or drink until they kill him. And behold, they are ready and waiting for your promise.” GOD'S WORD® Translation Don't let them persuade you to do this. More than forty of them are planning to ambush him. They have asked God to curse them if they eat or drink anything before they have murdered him. They are ready now and are expecting you to promise [that you will bring Paul]." King James 2000 Bible But do not yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you. American King James Version But do not you yield to them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you. American Standard Version Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee. Douay-Rheims Bible But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee. Darby Bible Translation Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee. English Revised Version Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee. Webster's Bible Translation But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee. Weymouth New Testament I beg you not to comply; for more than forty men among them are lying in wait for him, who have solemnly vowed that they will neither eat nor drink till they have assassinated him; and even now they are ready, in anticipation of receiving that promise of you." World English Bible Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you." Young's Literal Translation thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.' Lexicon συ personal pronoun - second person nominative singularsu soo: the person pronoun of the second person singular thou -- thou. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. πεισθης verb - aorist passive subjunctive - second person singular peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ενεδρευουσιν verb - present active indicative - third person enedreuo en-ed-ryoo'-o: to lurk, i.e. (figuratively) plot assassination -- lay wait for. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) αυτων personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ανδρες noun - nominative plural masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. πλειους adjective - nominative plural masculine - comparative or contracted pleion pli-own: more in quantity, number, or quality; also (in plural) the major portion τεσσαρακοντα numeral (adjective) tessarakonta tes-sar-ak'-on-tah: forty -- forty. οιτινες relative pronoun - nominative plural masculine hostis hos'-tis: which some, i.e. any that; also (definite) which same ανεθεματισαν verb - aorist active indicative - third person anathematizo an-ath-em-at-id'-zo: to declare or vow under penalty of execration -- (bind under a) curse, bind with an oath. εαυτους reflexive pronoun - third person accusative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. μητε conjunction mete may'-teh: not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much. φαγειν verb - second aorist active middle or passive deponent phago fag'-o: to eat -- eat, meat. μητε conjunction mete may'-teh: not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much. πιειν verb - second aorist active middle or passive deponent pino pee'-no: to imbibe -- drink. εως conjunction heos heh'-oce: a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). ου relative pronoun - genitive singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ανελωσιν verb - aorist active subjunctive - third person anaireo an-ahee-reh'-o: to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder -- put to death, kill, slay, take away, take up. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words νυν adverb nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate ετοιμοι adjective - nominative plural masculine hetoimos het-oy'-mos: adjusted, i.e. ready -- prepared, (made) ready(-iness, to our hand). εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. προσδεχομενοι verb - present middle or passive deponent participle - nominative plural masculine prosdechomai pros-dekh'-om-ahee: to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience) -- accept, allow, look (wait) for, take. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) σου personal pronoun - second person genitive singular sou soo: of thee, thy -- home, thee, thine (own), thou, thy. επαγγελιαν noun - accusative singular feminine epaggelia ep-ang-el-ee'-ah: an announcement (for information, assent or pledge; especially a divine assurance of good) -- message, promise. 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